योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-3

यत्तदप्यमृतं ब्रह्म सर्वव्यापि निरामयम् ।
चिदाभासमनन्ताख्यमनादि विगतभ्रमम् ॥ ३ ॥

yattadapyamṛtaṃ brahma sarvavyāpi nirāmayam ,
cidābhāsamanantākhyamanādi vigatabhramam 3

3. yat tat api amṛtam brahma sarva-vyāpi nirāmayam
cit-ābhāsam ananta-ākhyam an-ādi vigata-bhramam

3. yat tat api amṛtam brahma sarva-vyāpi nirāmayam
cit-ābhāsam ananta-ākhyam an-ādi vigata-bhramam

3. That which is the immortal ultimate reality (brahman), all-pervading, free from all defects, a mere reflection of pure consciousness (cit), known as endless, without beginning, and free from delusion.

Words meanings summery:

• यत् (yat) - that which, which

• तत् (tat) - that

• अपि (api) - also, even, too

• अमृतम् (amṛtam) - immortal, nectar, deathless

• ब्रह्म (brahma) - ultimate reality, universal spirit

• सर्व-व्यापि (sarva-vyāpi) - all-pervading, omnipresent

• निरामयम् (nirāmayam) - free from ailment, faultless, pure

• चित्-आभासम् (cit-ābhāsam) - a reflection of consciousness, appearing as consciousness

• अनन्त-आख्यम् (ananta-ākhyam) - called infinite, known as endless

• अन्-आदि (an-ādi) - without beginning, beginningless

• विगत-भ्रमम् (vigata-bhramam) - free from delusion, delusion-less

Words meanings and morphology

यत् (yat) - that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'brahma'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'brahma'.

अपि (api) - also, even, too

(indeclinable)

अमृतम् (amṛtam) - immortal, nectar, deathless

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, deathless

Past Passive Participle

Derived from root `mṛ` (to die) with negative prefix `a-`.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  Derived from root `mṛ` (to die).
  Root: mṛ (class 1)

Note: Modifies `brahma`.

ब्रह्म (brahma) - ultimate reality, universal spirit

(noun)

Nominative, neuter, singular of brahman

brahman - ultimate reality, universal spirit, the Absolute (brahman)

Root: bṛh

Note: Key term (brahman).

सर्व-व्यापि (sarva-vyāpi) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarva-vyāpin

sarva-vyāpin - all-pervading, omnipresent

Compound type : tatpuruṣa (sarva+vyāpin)

• sarva – all, every, whole
  adjective
• vyāpin – pervading, extending over
  adjective (masculine)
  Agent noun/adjective from verb `vyāp` (to pervade)
  From `vi-āp` with suffix `-in`.
  Prefix: vi
  Root: āp (class 5)

Note: Modifies `brahma`.

निरामयम् (nirāmayam) - free from ailment, faultless, pure

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness, healthy, faultless, pure

Derived from `nir-` (without) + `āmaya` (illness, defect).

Compound type : bahuvrīhi (nis+āmaya)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or absence.
• āmaya – illness, disease, defect
  noun (masculine)
  Root: am (class 1)

Note: Modifies `brahma`.

चित्-आभासम् (cit-ābhāsam) - a reflection of consciousness, appearing as consciousness

(adjective)

Nominative, neuter, singular of cit-ābhāsa

cit-ābhāsa - reflection of consciousness, appearance of consciousness, semblance of consciousness

Compound of `cit` (consciousness) and `ābhāsa` (appearance, reflection).

Compound type : ṣaṣṭhī-tatpuruṣa (cit+ābhāsa)

• cit – consciousness, knowledge, intelligence (cit)
  noun (feminine)
  Root: cit (class 1)
• ābhāsa – appearance, semblance, reflection, light
  noun (masculine)
  From `ā-bhās` (to shine upon, appear).
  Prefix: ā
  Root: bhās (class 1)

Note: Modifies `brahma`.

अनन्त-आख्यम् (ananta-ākhyam) - called infinite, known as endless

(adjective)

Nominative, neuter, singular of ananta-ākhya

ananta-ākhya - known as infinite, having endless names, called endless

Compound of `ananta` (endless) and `ākhya` (named, called).

Compound type : karmadhāraya (ananta+ākhya)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Derived from `an-` (not) + `anta` (end).
  Prefix: an
• ākhya – named, called, designated
  adjective (masculine)
  Gerundive/Passive Participle-like
  From `ā-khyā` (to tell, name).
  Prefix: ā
  Root: khyā (class 2)

Note: Modifies `brahma`.

अन्-आदि (an-ādi) - without beginning, beginningless

(adjective)

Nominative, neuter, singular of an-ādi

an-ādi - beginningless, eternal, without origin

Compound of `an-` (without) + `ādi` (beginning).

Compound type : nañ-tatpuruṣa (an+ādi)

• an – not, un-
  indeclinable
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)
  Root: ad (class 2)

Note: Modifies `brahma`.

विगत-भ्रमम् (vigata-bhramam) - free from delusion, delusion-less

(adjective)

Nominative, neuter, singular of vigata-bhrama

vigata-bhrama - free from illusion/delusion, having gone beyond error

Compound of `vigata` (gone away, disappeared) and `bhrama` (delusion, error).

Compound type : bahuvrīhi (vigata+bhrama)

• vigata – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  From `vi-gam` (to go away).
  Prefix: vi
  Root: gam (class 1)
• bhrama – delusion, error, confusion, wandering
  noun (masculine)
  From root `bhram` (to wander, to be confused).
  Root: bhram (class 1)

Note: Modifies `brahma`.