योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-28

जीवोऽहंकारतां प्राप्तस्त्वहंकारश्च बुद्धिताम् ।
संकल्पजालकलितां मनस्तां बुद्धिरागता ॥ २८ ॥

jīvo'haṃkāratāṃ prāptastvahaṃkāraśca buddhitām ,
saṃkalpajālakalitāṃ manastāṃ buddhirāgatā 28

28. jīvaḥ ahaṅkāratām prāptaḥ tu ahaṅkāraḥ ca buddhitām
saṅkalpa-jāla-kalitām manastām buddhiḥ āgatā

28. jīvaḥ ahaṅkāratām prāptaḥ,
tu ahaṅkāraḥ ca buddhitām prāptaḥ.
buddhiḥ saṅkalpa-jāla-kalitām manastām āgatā.

28. The individual soul (jīva) attains the state of ego (ahaṅkāra), and the ego (ahaṅkāra) in turn attains the state of intellect (buddhi). Then, the intellect (buddhi) itself, becoming entangled with a network of thoughts and intentions (saṅkalpa), reaches the state of mind (manas).

Words meanings summery:

• जीवः (jīvaḥ) - the individual soul, living being

• अहङ्कारताम् (ahaṅkāratām) - the state of ego, ego-nature

• प्राप्तः (prāptaḥ) - attained, reached, acquired

• तु (tu) - but, indeed, however

• अहङ्कारः (ahaṅkāraḥ) - ego, sense of 'I'

• च (ca) - and, also

• बुद्धिताम् (buddhitām) - the state of intellect, intelligence

• सङ्कल्प-जाल-कलिताम् (saṅkalpa-jāla-kalitām) - endowed with a net of thoughts/volitions, entangled by a web of intentions

• मनस्ताम् (manastām) - the state of mind, mentality

• बुद्धिः (buddhiḥ) - intellect, intelligence, discrimination

• आगता (āgatā) - arrived, come, attained

Words meanings and morphology

जीवः (jīvaḥ) - the individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life, living

Root: jīv (class 1)

अहङ्कारताम् (ahaṅkāratām) - the state of ego, ego-nature

(noun)

Accusative, feminine, singular of ahaṅkāratā

ahaṅkāratā - the state of ego, egoism, self-consciousness

Derived from `ahaṅkāra` + `tā` (feminine suffix for abstract nouns)

प्राप्तः (prāptaḥ) - attained, reached, acquired

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, acquired

Past Passive Participle

Derived from root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Adjective form used in place of finite verb.

तु (tu) - but, indeed, however

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego, sense of 'I'

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness, the 'I-maker'

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doing, causing
  noun (masculine)
  Derived from root kṛ (to do/make)
  Root: kṛ (class 8)

Note: Subject of the second clause.

च (ca) - and, also

(indeclinable)

बुद्धिताम् (buddhitām) - the state of intellect, intelligence

(noun)

Accusative, feminine, singular of buddhitā

buddhitā - the state of intellect, intelligence, awareness

Derived from `buddhi` + `tā` (feminine suffix for abstract nouns)

Note: Object of implied `prāptaḥ`.

सङ्कल्प-जाल-कलिताम् (saṅkalpa-jāla-kalitām) - endowed with a net of thoughts/volitions, entangled by a web of intentions

(adjective)

Accusative, feminine, singular of saṅkalpa-jāla-kalita

saṅkalpa-jāla-kalita - provided with a net of saṅkalpas, entangled by a web of thoughts/intentions

Past Passive Participle

Compound adjective, `kalita` (derived from kal - to hold, bind, calculate) describes `manastā`.

Compound type : bahuvrīhi (saṅkalpa-jāla+kalita)

• saṅkalpa – volition, intention, determination, thought, resolve
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• jāla – net, web, snare, multitude
  noun (neuter)
• kalita – held, grasped, bound, connected, endowed with, calculated
  adjective (neuter)
  Past Passive Participle
  Derived from root kal (to hold, bind)
  Root: kal (class 10)

Note: Adjective modifying `manastām`.

मनस्ताम् (manastām) - the state of mind, mentality

(noun)

Accusative, feminine, singular of manastā

manastā - the state of mind, mentality

Derived from `manas` + `tā` (feminine suffix for abstract nouns)

Note: Object of `āgatā`.

बुद्धिः (buddhiḥ) - intellect, intelligence, discrimination

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, intelligence, understanding, perception, discrimination

Root: budh (class 1)

Note: Subject of the last clause.

आगता (āgatā) - arrived, come, attained

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained, attained

Past Passive Participle

Derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)

Note: Adjective form used in place of finite verb.