योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-33

बद्धमस्मीति कलयद्विद्यातत्त्वं जहच्छनैः ।
अविद्यां जनयत्यन्तर्जगज्जङ्गलराक्षसीम् ॥ ३३ ॥

baddhamasmīti kalayadvidyātattvaṃ jahacchanaiḥ ,
avidyāṃ janayatyantarjagajjaṅgalarākṣasīm 33

33. baddham asmi iti kalayat vidyā-tattvam jahat śanaiḥ
| avidyām janayati antar jagat-jaṅgala-rākṣasīm ||

33. baddham asmi iti kalayat,
śanaiḥ vidyā-tattvam jahat antar jagat-jaṅgala-rākṣasīm avidyām janayati

33. Perceiving 'I am bound,' and slowly forsaking the principle of knowledge (vidyā), it generates within itself the demoness (rākṣasī) of the world-jungle, [which is] ignorance (avidyā).

Words meanings summery:

• बद्धम् (baddham) - bound, fettered, imprisoned

• अस्मि (asmi) - I am

• इति (iti) - thus, so saying, to this effect

• कलयत् (kalayat) - perceiving, understanding, considering

• विद्या-तत्त्वम् (vidyā-tattvam) - the principle of knowledge, true knowledge

• जहत् (jahat) - abandoning, forsaking, leaving

• शनैः (śanaiḥ) - slowly, gradually

• अविद्याम् (avidyām) - ignorance, nescience

• जनयति (janayati) - generates, produces, creates

• अन्तर् (antar) - within, inside

• जगत्-जङ्गल-राक्षसीम् (jagat-jaṅgala-rākṣasīm) - the demoness of the world-jungle

Words meanings and morphology

बद्धम् (baddham) - bound, fettered, imprisoned

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, fettered

Past Passive Participle

From root 'bandh' (to bind)

Root: bandh (class 9)

Note: predicate of the implicit 'I' in 'I am bound'

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: first person singular verb for 'I'

इति (iti) - thus, so saying, to this effect

(indeclinable)

Note: introduces direct speech or thought

कलयत् (kalayat) - perceiving, understanding, considering

(adjective)

Nominative, masculine, singular of kalayat

kalayat - perceiving, considering

Present Active Participle

From root 'kal' (to count, perceive) + 'śatṛ' suffix

Root: kal (class 10)

Note: modifies the implicit subject of 'janayati' (the mind/self)

विद्या-तत्त्वम् (vidyā-tattvam) - the principle of knowledge, true knowledge

(noun)

Accusative, neuter, singular of vidyā-tattva

vidyā-tattva - principle of knowledge, true knowledge

Compound type : tatpuruṣa (vidyā+tattva)

• vidyā – knowledge, true knowledge
  noun (feminine)
  from root 'vid' (to know)
  Root: vid (class 2)
• tattva – principle, reality, essence
  noun (neuter)
  from 'tad' (that) + 'tva' (suffix of abstract noun)

Note: object of 'jahat'

जहत् (jahat) - abandoning, forsaking, leaving

(adjective)

Nominative, masculine, singular of jahat

jahat - abandoning, forsaking

Present Active Participle

From root 'hā' (to abandon) + 'śatṛ' suffix

Root: hā (class 3)

Note: modifies the implicit subject of 'janayati' (the mind/self)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

an adverbial form

Note: modifies 'jahat'

अविद्याम् (avidyām) - ignorance, nescience

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, nescience

negative prefix 'a' + 'vidyā' (knowledge)

Note: object of 'janayati'

जनयति (janayati) - generates, produces, creates

(verb)

3rd person , singular, active, present (laṭ) of jan

Causal verb

From root 'jan' (to be born) + 'ṇic' suffix (causal)

Root: jan (class 4)

Note: main verb, subject is implicit (the mind/self)

अन्तर् (antar) - within, inside

(indeclinable)

an adverb/preposition

Note: modifies 'janayati' (generates within itself)

जगत्-जङ्गल-राक्षसीम् (jagat-jaṅgala-rākṣasīm) - the demoness of the world-jungle

(noun)

Accusative, feminine, singular of jagat-jaṅgala-rākṣasī

jagat-jaṅgala-rākṣasī - the demoness of the world-jungle

Compound type : karmadhāraya/tatpuruṣa (jagat+jaṅgala+rākṣasī)

• jagat – world, universe
  noun (neuter)
  from root 'gam' (to go)
  Root: gam (class 1)
• jaṅgala – jungle, wilderness
  noun (neuter)
• rākṣasī – demoness, female demon
  noun (feminine)
  feminine form of 'rākṣasa'
  Root: rakṣ (class 1)

Note: appositional to 'avidyām'