योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-41

इच्छासंक्षुभिताकारं कर्मवृक्षवनाङ्कुरम् ।
सुविस्मृतोत्पत्तिपदं कल्पितानर्थकल्पितम् ॥ ४१ ॥

icchāsaṃkṣubhitākāraṃ karmavṛkṣavanāṅkuram ,
suvismṛtotpattipadaṃ kalpitānarthakalpitam 41

41. icchāsaṃkṣubhitākāram karmavṛkṣavanāṅkuram
suvismṛtotpattipadam kalpitānarthakalpitam

41. icchāsaṃkṣubhitākāram karmavṛkṣavanāṅkuram
suvismṛtotpattipadam kalpitānarthakalpitam

41. Whose appearance is agitated by desires, it is a sprout in the forest of actions (karma). Its true origin (utpattipada) is completely forgotten, and it is shaped by imagined misfortunes.

Words meanings summery:

• इच्छासंक्षुभिताकारम् (icchāsaṁkṣubhitākāram) - whose form is agitated by desires

• कर्मवृक्षवनाङ्कुरम् (karmavṛkṣavanāṅkuram) - a nascent source of future actions and their results (a sprout of the forest of karma-trees)

• सुविस्मृतोत्पत्तिपदम् (suvismṛtotpattipadam) - whose true origin/nature is completely forgotten

• कल्पितानर्थकल्पितम् (kalpitānarthakalpitam) - fashioned by imagined misfortunes/calamities

Words meanings and morphology

इच्छासंक्षुभिताकारम् (icchāsaṁkṣubhitākāram) - whose form is agitated by desires

(adjective)

Nominative, neuter, singular of icchāsaṃkṣubhitākāra

icchāsaṁkṣubhitākāra - whose form/appearance is agitated/disturbed by desires

Compound type : bahuvrihi (icchā+saṃkṣubhita+ākāra)

• icchā – desire, wish, intention
  noun (feminine)
  Root: iṣ (class 6)
• saṃkṣubhita – agitated, greatly disturbed, shaken
  adjective (neuter)
  Past Passive Participle
  Derived from root kṣubh with prefix sam-
  Prefix: sam
  Root: kṣubh (class 1)
• ākāra – form, shape, appearance, demeanor
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Describes 'cittam'

कर्मवृक्षवनाङ्कुरम् (karmavṛkṣavanāṅkuram) - a nascent source of future actions and their results (a sprout of the forest of karma-trees)

(noun)

Nominative, neuter, singular of karmavṛkṣavanāṅkura

karmavṛkṣavanāṅkura - sprout of the forest of karma-trees

Compound type : tatpurusha (karma+vṛkṣa+vana+aṅkura)

• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vṛkṣa – tree
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• aṅkura – sprout, shoot, germ, beginning
  noun (masculine)

Note: Describes 'cittam'

सुविस्मृतोत्पत्तिपदम् (suvismṛtotpattipadam) - whose true origin/nature is completely forgotten

(adjective)

Nominative, neuter, singular of suvismṛtotpattipada

suvismṛtotpattipada - whose place of origin or true nature is completely forgotten

Compound type : bahuvrihi (suvismṛta+utpattipada)

• suvismṛta – completely forgotten, well-forgotten
  adjective (neuter)
  Past Passive Participle
  Derived from root smṛ with prefixes su- and vi-
  Prefixes: su+vi
  Root: smṛ (class 1)
• utpattipada – place of origin, source, true nature
  noun (neuter)

Note: Describes 'cittam'

कल्पितानर्थकल्पितम् (kalpitānarthakalpitam) - fashioned by imagined misfortunes/calamities

(adjective)

Nominative, neuter, singular of kalpitānarthakalpita

kalpitānarthakalpita - created by imagined evils/misfortunes

Compound type : tatpurusha (kalpita+anartha+kalpita)

• kalpita – imagined, created, contrived
  adjective (neuter)
  Past Passive Participle
  Derived from root kḷp (to arrange, devise, imagine)
  Root: kḷp (class 1)
• anartha – misfortune, calamity, evil, senselessness
  noun (masculine)
  Negation of artha (meaning, purpose, wealth)
  Prefix: an
• kalpita – created, fashioned, made
  adjective (neuter)
  Past Passive Participle
  Derived from root kḷp (to arrange, devise, imagine)
  Root: kḷp (class 1)

Note: Describes 'cittam'