योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-41

इच्छासंक्षुभिताकारं कर्मवृक्षवनाङ्कुरम् ।
सुविस्मृतोत्पत्तिपदं कल्पितानर्थकल्पितम् ॥ ४१ ॥

icchāsaṃkṣubhitākāraṃ karmavṛkṣavanāṅkuram ,
suvismṛtotpattipadaṃ kalpitānarthakalpitam 41

41. icchāsaṃkṣubhitākāram karmavṛkṣavanāṅkuram
suvismṛtotpattipadam kalpitānarthakalpitam

41. icchāsaṃkṣubhitākāram karmavṛkṣavanāṅkuram
suvismṛtotpattipadam kalpitānarthakalpitam

41. Whose appearance is agitated by desires, it is a sprout in the forest of actions (karma). Its true origin (utpattipada) is completely forgotten, and it is shaped by imagined misfortunes.

41. צורתה מוסערת על ידי רצונות, היא הנבט ביער עצי ה-קַרְמַה; היא שכחה לחלוטין את מקור נביעתה, והיא בוראת קשיים מדומיינים.

Words meanings summery:

• इच्छासंक्षुभिताकारम् (icchāsaṁkṣubhitākāram) - whose form is agitated by desires

• कर्मवृक्षवनाङ्कुरम् (karmavṛkṣavanāṅkuram) - a nascent source of future actions and their results (a sprout of the forest of karma-trees)

• सुविस्मृतोत्पत्तिपदम् (suvismṛtotpattipadam) - whose true origin/nature is completely forgotten

• कल्पितानर्थकल्पितम् (kalpitānarthakalpitam) - fashioned by imagined misfortunes/calamities

Words meanings and morphology

इच्छासंक्षुभिताकारम् (icchāsaṁkṣubhitākāram) - whose form is agitated by desires

(adjective)

Nominative, neuter, singular of icchāsaṃkṣubhitākāra

icchāsaṁkṣubhitākāra - whose form/appearance is agitated/disturbed by desires

Compound type : bahuvrihi (icchā+saṃkṣubhita+ākāra)

• icchā – desire, wish, intention
  noun (feminine)
  Root: iṣ (class 6)
• saṃkṣubhita – agitated, greatly disturbed, shaken
  adjective (neuter)
  Past Passive Participle
  Derived from root kṣubh with prefix sam-
  Prefix: sam
  Root: kṣubh (class 1)
• ākāra – form, shape, appearance, demeanor
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Describes 'cittam'

कर्मवृक्षवनाङ्कुरम् (karmavṛkṣavanāṅkuram) - a nascent source of future actions and their results (a sprout of the forest of karma-trees)

(noun)

Nominative, neuter, singular of karmavṛkṣavanāṅkura

karmavṛkṣavanāṅkura - sprout of the forest of karma-trees

Compound type : tatpurusha (karma+vṛkṣa+vana+aṅkura)

• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vṛkṣa – tree
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• aṅkura – sprout, shoot, germ, beginning
  noun (masculine)

Note: Describes 'cittam'

सुविस्मृतोत्पत्तिपदम् (suvismṛtotpattipadam) - whose true origin/nature is completely forgotten

(adjective)

Nominative, neuter, singular of suvismṛtotpattipada

suvismṛtotpattipada - whose place of origin or true nature is completely forgotten

Compound type : bahuvrihi (suvismṛta+utpattipada)

• suvismṛta – completely forgotten, well-forgotten
  adjective (neuter)
  Past Passive Participle
  Derived from root smṛ with prefixes su- and vi-
  Prefixes: su+vi
  Root: smṛ (class 1)
• utpattipada – place of origin, source, true nature
  noun (neuter)

Note: Describes 'cittam'

कल्पितानर्थकल्पितम् (kalpitānarthakalpitam) - fashioned by imagined misfortunes/calamities

(adjective)

Nominative, neuter, singular of kalpitānarthakalpita

kalpitānarthakalpita - created by imagined evils/misfortunes

Compound type : tatpurusha (kalpita+anartha+kalpita)

• kalpita – imagined, created, contrived
  adjective (neuter)
  Past Passive Participle
  Derived from root kḷp (to arrange, devise, imagine)
  Root: kḷp (class 1)
• anartha – misfortune, calamity, evil, senselessness
  noun (masculine)
  Negation of artha (meaning, purpose, wealth)
  Prefix: an
• kalpita – created, fashioned, made
  adjective (neuter)
  Past Passive Participle
  Derived from root kḷp (to arrange, devise, imagine)
  Root: kḷp (class 1)

Note: Describes 'cittam'

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