योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-34

स्वसंकल्पिततन्मात्रज्वालाभ्यन्तरवर्ति च ।
परां विवशतामेति श्रृङ्खलाबद्धसिंहवत् ॥ ३४ ॥

svasaṃkalpitatanmātrajvālābhyantaravarti ca ,
parāṃ vivaśatāmeti śrṛṅkhalābaddhasiṃhavat 34

34. sva-saṃkalpita-tanmātra-jvālā-abhyantara-varti ca
| parām vivaśatām eti śṛṅkhala-ābaddha-siṃha-vat ||

34. ca,
sva-saṃkalpita-tanmātra-jvālā-abhyantara-varti śṛṅkhala-ābaddha-siṃha-vat,
parām vivaśatām eti

34. And, existing within the flames of the subtle elements (tanmātra) conjured by its own resolves (saṃkalpa), it attains supreme helplessness, like a lion bound in chains.

Words meanings summery:

• स्व-संकल्पित-तन्मात्र-ज्वाला-अभ्यन्तर-वर्ति (sva-saṁkalpita-tanmātra-jvālā-abhyantara-varti) - existing within the flames of the subtle elements conjured by its own resolves

• च (ca) - and, also

• पराम् (parām) - supreme, ultimate, extreme

• विवशताम् (vivaśatām) - helplessness, dependence, subjugation

• एति (eti) - goes, comes, attains, reaches

• शृङ्खल-आबद्ध-सिंह-वत् (śṛṅkhala-ābaddha-siṁha-vat) - like a lion bound by chains

Words meanings and morphology

स्व-संकल्पित-तन्मात्र-ज्वाला-अभ्यन्तर-वर्ति (sva-saṁkalpita-tanmātra-jvālā-abhyantara-varti) - existing within the flames of the subtle elements conjured by its own resolves

(adjective)

Nominative, masculine, singular of sva-saṃkalpita-tanmātra-jvālā-abhyantara-vartin

sva-saṁkalpita-tanmātra-jvālā-abhyantara-vartin - existing within the flames of the subtle elements conceived by one's own will

Compound type : tatpuruṣa (sva+saṃkalpita+tanmātra+jvālā+abhyantara+vartin)

• sva – own, one's own
  adjective (masculine)
• saṃkalpita – conceived, imagined, willed
  adjective (masculine)
  Past Passive Participle
  from 'sam' + 'kḷp' (to fashion, imagine)
  Prefix: sam
  Root: kḷp (class 10)
• tanmātra – subtle element (sound, touch, form, taste, smell)
  noun (neuter)
  'tad' (that) + 'mātra' (only/element)
• jvālā – flame, blaze
  noun (feminine)
  from root 'jval' (to burn)
  Root: jval (class 1)
• abhyantara – interior, inside, inner
  adjective (neuter)
  'abhi' + 'antar'
  Prefix: abhi
• vartin – existing, abiding, being
  adjective (masculine)
  from root 'vṛt' (to be, exist) + 'ṇini' suffix
  Root: vṛt (class 1)

Note: modifies the implicit subject of 'eti'

च (ca) - and, also

(indeclinable)

a conjunction

Note: connective

पराम् (parām) - supreme, ultimate, extreme

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, excellent

feminine form of 'para'

Note: agrees with 'vivaśatām'

विवशताम् (vivaśatām) - helplessness, dependence, subjugation

(noun)

Accusative, feminine, singular of vivaśatā

vivaśatā - helplessness, dependence

from 'viváśa' (helpless) + 'tā' (suffix for abstract noun)

Root: vaś (class 2)

Note: object of 'eti'

एति (eti) - goes, comes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

Note: main verb, subject is implicit (the self/mind)

शृङ्खल-आबद्ध-सिंह-वत् (śṛṅkhala-ābaddha-siṁha-vat) - like a lion bound by chains

(indeclinable)

Compound adverbial form; 'vat' suffix indicates comparison

Compound type : bahuvrīhi/tatpuruṣa (śṛṅkhala+ābaddha+siṃha+vat)

• śṛṅkhala – chain, fetter
  noun (neuter)
• ābaddha – bound, tied
  adjective (masculine)
  Past Passive Participle
  'ā' + 'bandh' (to bind)
  Prefix: ā
  Root: bandh (class 9)
• siṃha – lion
  noun (masculine)
  Root: hiṃs (class 1)
• vat – like, as, similar to
  suffix
  suffix forming adverbs of comparison

Note: adverbial comparison