योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-16

यदैवंभावितं रूपं तया परमसत्तया ।
तदैवैनामनुगता नामसंख्यादिका दृशः ॥ १६ ॥

yadaivaṃbhāvitaṃ rūpaṃ tayā paramasattayā ,
tadaivaināmanugatā nāmasaṃkhyādikā dṛśaḥ 16

16. yadā evam bhāvitam rūpam tayā parama-sattayā
tadā eva enām anugatāḥ nāma-saṃkhyā-ādikāḥ dṛśaḥ

16. yadā tayā parama-sattayā evam rūpam bhāvitam
tadā eva nāma-saṃkhyā-ādikāḥ dṛśaḥ enām anugatāḥ

16. When a form (rūpam) is thus manifested by that supreme reality (sattā), then perceptions (dṛśaḥ), such as names and numbers, followed upon that (supreme reality).

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• एवम् (evam) - thus (manifested) (thus, in this manner)

• भावितम् (bhāvitam) - manifested (the form) (manifested, produced, caused to be)

• रूपम् (rūpam) - form (of the world) (form, shape, appearance)

• तया (tayā) - by that (supreme reality/consciousness) (by her, by it)

• परम-सत्तया (parama-sattayā) - by the supreme reality (sattā) (by the supreme existence/reality)

• तदा (tadā) - then (then, at that time)

• एव (eva) - indeed, precisely (indeed, just, only)

• एनाम् (enām) - that (supreme reality - sattā) (her, this, it)

• अनुगताः (anugatāḥ) - followed (followed, gone after, accompanied)

• नाम-संख्या-आदिकाः (nāma-saṁkhyā-ādikāḥ) - characterized by names, numbers, and so forth (characterized by names, numbers, and so on)

• दृशः (dṛśaḥ) - perceptions (sights, views, perceptions, appearances)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

एवम् (evam) - thus (manifested) (thus, in this manner)

(indeclinable)

भावितम् (bhāvitam) - manifested (the form) (manifested, produced, caused to be)

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - caused to be, manifested, produced, contemplated

past passive participle

From causative stem `bhāvaya` (from root `bhū`) + suffix `kta` (ta).

Root: bhū (class 1)

Note: Agrees with `rūpam`.

रूपम् (rūpam) - form (of the world) (form, shape, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, image, beauty

Note: Subject of passive construction `bhāvitam`.

तया (tayā) - by that (supreme reality/consciousness) (by her, by it)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it, she, he

Demonstrative pronoun.

Note: Agent of passive verb.

परम-सत्तया (parama-sattayā) - by the supreme reality (sattā) (by the supreme existence/reality)

(noun)

Instrumental, feminine, singular of parama-sattā

parama-sattā - supreme existence, ultimate reality, highest being

Compound type : karma-dhāraya (parama+sattā)

• parama – supreme, highest, ultimate
  adjective
• sattā – existence, being, reality, truth
  noun (feminine)
  From root `as` (to be) or `sat`.
  Root: as (class 2)

Note: Agrees with `tayā`.

तदा (tadā) - then (then, at that time)

(indeclinable)

एव (eva) - indeed, precisely (indeed, just, only)

(indeclinable)

एनाम् (enām) - that (supreme reality - sattā) (her, this, it)

(pronoun)

Accusative, feminine, singular of ena

ena - this, that

Anaphoric pronoun, refers back to a previously mentioned entity.

Note: Refers to `paramasattā`.

अनुगताः (anugatāḥ) - followed (followed, gone after, accompanied)

(adjective)

Nominative, feminine, plural of anugata

anugata - followed, gone after, accompanied, conforming to

past passive participle

From root `gam` (to go) with prefix `anu` + suffix `kta`.

Prefix: anu

Root: gam (class 1)

Note: Acts as the main verb 'followed'.

नाम-संख्या-आदिकाः (nāma-saṁkhyā-ādikāḥ) - characterized by names, numbers, and so forth (characterized by names, numbers, and so on)

(adjective)

Nominative, feminine, plural of nāma-saṃkhyā-ādika

nāma-saṁkhyā-ādika - related to name, number, etc.; having name, number, etc. as primary

Suffix -ika (relating to) applied to a dvandva compound `nāma-saṃkhyā-ādi`.

Compound type : bahuvrīhi (nāma+saṃkhyā+ādi)

• nāma – name, appellation
  noun (neuter)
• saṃkhyā – number, count, enumeration
  noun (feminine)
  From root `khyā` (to tell) with prefix `sam`.
  Prefix: sam
  Root: khyā (class 2)
• ādi – beginning, first, etc., and so on
  noun (masculine)

Note: Agrees with `dṛśaḥ`.

दृशः (dṛśaḥ) - perceptions (sights, views, perceptions, appearances)

(noun)

Nominative, feminine, plural of dṛś

dṛś - sight, view, perception, appearance, vision

From root `dṛś` (to see).

Root: dṛś (class 1)

Note: Subject of the sentence.