योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-18

यथा कटककेयूरैर्भेदो हेम्नो विलक्षणः ।
तथात्मनश्चितो रूपं भावयन्त्याः स्वमांशिकम् ॥ १८ ॥

yathā kaṭakakeyūrairbhedo hemno vilakṣaṇaḥ ,
tathātmanaścito rūpaṃ bhāvayantyāḥ svamāṃśikam 18

18. yathā kaṭaka-keyūraiḥ bhedaḥ hemnaḥ vilakṣaṇaḥ
tathā ātmanaḥ citaḥ rūpam bhāvayantyāḥ svam āṃśikam

18. yathā hemnaḥ kaṭaka-keyūraiḥ vilakṣaṇaḥ bhedaḥ
tathā ātmanaḥ citaḥ bhāvayantyāḥ svam āṃśikam rūpam

18. Just as there is a peculiar distinction between gold and its ornaments, such as bracelets and armlets, similarly, the form (rūpam) which is a partial aspect (āṃśika) of the manifesting Consciousness (cit) and the Self (ātman) [also appears distinct].

Words meanings summery:

• यथा (yathā) - just as (just as, as)

• कटक-केयूरैः (kaṭaka-keyūraiḥ) - by bracelets and armlets

• भेदः (bhedaḥ) - distinction, difference (difference, distinction, division)

• हेम्नः (hemnaḥ) - from (pure) gold (of gold, from gold)

• विलक्षणः (vilakṣaṇaḥ) - peculiar, distinct (distinct, peculiar, remarkable, characteristic)

• तथा (tathā) - similarly (similarly, so also)

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self; from the Self)

• चितः (citaḥ) - of Consciousness (cit) (of consciousness; from consciousness)

• रूपम् (rūpam) - the form (manifested world) (form, shape, appearance)

• भावयन्त्याः (bhāvayantyāḥ) - of the manifesting (power/consciousness) (of the manifesting, of the conceiving)

• स्वम् (svam) - her own (one's own, self's)

• आंशिकम् (āṁśikam) - partial aspect, partial manifestation (partial, relating to a part, fractional)

Words meanings and morphology

यथा (yathā) - just as (just as, as)

(indeclinable)

कटक-केयूरैः (kaṭaka-keyūraiḥ) - by bracelets and armlets

(noun)

Instrumental, masculine, plural of kaṭaka-keyūra

kaṭaka-keyūra - bracelets and armlets (types of ornaments)

Compound type : dvandva (kaṭaka+keyūra)

• kaṭaka – bracelet, ring, circle
  noun (masculine)
• keyūra – armlet, bracelet
  noun (masculine)

भेदः (bhedaḥ) - distinction, difference (difference, distinction, division)

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, separation, division

From root `bhid` (to break, split).

Root: bhid (class 7)

Note: Subject of the first clause.

हेम्नः (hemnaḥ) - from (pure) gold (of gold, from gold)

(noun)

Ablative, neuter, singular of heman

heman - gold, golden

Root: hi (class 3)

विलक्षणः (vilakṣaṇaḥ) - peculiar, distinct (distinct, peculiar, remarkable, characteristic)

(adjective)

Nominative, masculine, singular of vilakṣaṇa

vilakṣaṇa - distinguished, peculiar, characteristic, distinct, different

`Vi` (prefix) + `lakṣaṇa` (characteristic).

Compound type : tatpuruṣa (vi+lakṣaṇa)

• vi – apart, away, distinct
  indeclinable
  Prefix.
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  From root `lakṣ` (to mark).
  Root: lakṣ (class 10)

तथा (tathā) - similarly (similarly, so also)

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self; from the Self)

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, Supreme Soul, breath

Root: an (class 2)

Note: Connects with `rūpam` or `svam āṃśikam`.

चितः (citaḥ) - of Consciousness (cit) (of consciousness; from consciousness)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, spirit, mind

From root `cit` (to perceive, know).

Root: cit (class 1)

Note: Connects with `rūpam` or `svam āṃśikam`, and also with `bhāvayantyāḥ`.

रूपम् (rūpam) - the form (manifested world) (form, shape, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, image, beauty

Note: Predicative nominative, implying "is a form".

भावयन्त्याः (bhāvayantyāḥ) - of the manifesting (power/consciousness) (of the manifesting, of the conceiving)

(adjective)

Genitive, feminine, singular of bhāvayantī

bhāvayant - manifesting, causing to be, producing, conceiving

present active participle

From causative stem `bhāvaya` (from root `bhū`) + suffix `śatṛ`/`-ant`.

Root: bhū (class 1)

Note: Describes the `cit` as manifesting.

स्वम् (svam) - her own (one's own, self's)

(pronoun)

Nominative, neuter, singular of sva

sva - own, one's own, self

आंशिकम् (āṁśikam) - partial aspect, partial manifestation (partial, relating to a part, fractional)

(adjective)

Nominative, neuter, singular of āṃśika

āṁśika - partial, fractional, relating to a part

From `aṃśa` (part) + suffix `ika`.