योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-38

क्वचिद्बन्धमिति ख्यातं क्वचिच्चित्तमिति स्फुटम् ।
प्रोक्तं क्वचिदविद्येतिक्वचिदिच्छेति संस्थितम् ॥ ३८ ॥

kvacidbandhamiti khyātaṃ kvaciccittamiti sphuṭam ,
proktaṃ kvacidavidyetikvacidiccheti saṃsthitam 38

38. kvacit bandhaḥ iti khyātam kvacit cittam iti sphuṭam
proktam kvacit avidyā iti kvacit icchā iti saṃsthitam

38. kvacit bandhaḥ iti khyātam,
kvacit cittam iti sphuṭam proktam,
kvacit avidyā iti,
kvacit icchā iti saṃsthitam

38. Sometimes it is known as bondage (bandha), sometimes it is clearly declared as consciousness (citta). (And) sometimes it is (called) ignorance (avidyā), and sometimes it is established as desire (icchā).

Words meanings summery:

• क्वचित् (kvacit) - sometimes, in some cases

• बन्धः (bandhaḥ) - Spiritual bondage, attachment to worldly existence, or the process that limits liberation (mokṣa). (bondage (bandha), tie, fetter)

• इति (iti) - thus, so, indicating direct speech or a designation

• ख्यातम् (khyātam) - known, famous, called

• क्वचित् (kvacit) - sometimes, in some cases

• चित्तम् (cittam) - In yogic philosophy, the mind-stuff or total consciousness (mind, intellect, ego). (consciousness (citta), mind, thought)

• इति (iti) - thus, so, indicating direct speech or a designation

• स्फुटम् (sphuṭam) - clear, distinct, manifest, obvious

• प्रोक्तम् (proktam) - declared, stated, proclaimed

• क्वचित् (kvacit) - sometimes, in some cases

• अविद्या (avidyā) - In Advaita Vedanta, the primordial ignorance that conceals the true nature of reality (Brahman) and causes the illusion of the individual self and the world. (ignorance (avidyā), spiritual ignorance)

• इति (iti) - thus, so, indicating direct speech or a designation

• क्वचित् (kvacit) - sometimes, in some cases

• इच्छा (icchā) - In various philosophies, the mental faculty of desiring or the force behind actions. (desire (icchā), wish, will)

• इति (iti) - thus, so, indicating direct speech or a designation

• संस्थितम् (saṁsthitam) - established, founded, fixed

Words meanings and morphology

क्वचित् (kvacit) - sometimes, in some cases

(indeclinable)

Formed from ka (what) + cit (an indefinite particle)

बन्धः (bandhaḥ) - Spiritual bondage, attachment to worldly existence, or the process that limits liberation (mokṣa). (bondage (bandha), tie, fetter)

(noun)

Nominative, masculine, singular of bandha

bandha - binding, tie, bond, fetter, bondage, captivity

From root bandh (to bind)

Root: bandh (class 9)

इति (iti) - thus, so, indicating direct speech or a designation

(indeclinable)

ख्यातम् (khyātam) - known, famous, called

(participle)

Nominative, neuter, singular of khyāta

khyāta - known, celebrated, famous, called, named

past passive participle

From root khyā (to be known, to tell)

Root: khyā (class 2)

क्वचित् (kvacit) - sometimes, in some cases

(indeclinable)

Formed from ka (what) + cit (an indefinite particle)

चित्तम् (cittam) - In yogic philosophy, the mind-stuff or total consciousness (mind, intellect, ego). (consciousness (citta), mind, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, understanding

From root cit (to perceive, observe, think)

Root: cit (class 1)

इति (iti) - thus, so, indicating direct speech or a designation

(indeclinable)

स्फुटम् (sphuṭam) - clear, distinct, manifest, obvious

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident, open

From root sphuṭ (to burst open, expand)

Root: sphuṭ (class 6)

प्रोक्तम् (proktam) - declared, stated, proclaimed

(participle)

Nominative, neuter, singular of prokta

prokta - declared, stated, proclaimed, said

past passive participle

From root vac (to speak) with prefix pra

Prefix: pra

Root: vac (class 2)

क्वचित् (kvacit) - sometimes, in some cases

(indeclinable)

Formed from ka (what) + cit (an indefinite particle)

अविद्या (avidyā) - In Advaita Vedanta, the primordial ignorance that conceals the true nature of reality (Brahman) and causes the illusion of the individual self and the world. (ignorance (avidyā), spiritual ignorance)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, spiritual ignorance, nescience

Negative prefix a- + vidyā (knowledge)

Compound type : nañ-tatpurusha (a+vidyā)

• a – not, non-, un-
  prefix
  Negative particle
• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid (to know)
  Root: vid (class 2)

इति (iti) - thus, so, indicating direct speech or a designation

(indeclinable)

क्वचित् (kvacit) - sometimes, in some cases

(indeclinable)

Formed from ka (what) + cit (an indefinite particle)

इच्छा (icchā) - In various philosophies, the mental faculty of desiring or the force behind actions. (desire (icchā), wish, will)

(noun)

Nominative, feminine, singular of icchā

icchā - wish, desire, will, inclination

From root iṣ (to wish, desire)

Root: iṣ (class 6)

इति (iti) - thus, so, indicating direct speech or a designation

(indeclinable)

संस्थितम् (saṁsthitam) - established, founded, fixed

(participle)

Nominative, neuter, singular of saṃsthita

saṁsthita - standing together, situated, established, existing, fixed

past passive participle

From root sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)