योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-10

लक्ष्यते मौक्तिकस्पन्दो यथा व्योम्नि दृशोऽदृशि ।
तथा भाति लसद्रूपा चिच्छक्तिश्चिन्महाम्बरे ॥ १० ॥

lakṣyate mauktikaspando yathā vyomni dṛśo'dṛśi ,
tathā bhāti lasadrūpā cicchaktiścinmahāmbare 10

10. lakṣyate mauktikaspandaḥ yathā vyomni dṛśaḥ adṛśi
tathā bhāti lasadrūpā citśaktiḥ cinmahāmbare

10. yathā vyomni dṛśaḥ adṛśi mauktikaspandaḥ lakṣyate,
tathā cinmahāmbare lasadrūpā citśaktiḥ bhāti

10. Just as a pearl-like vibration is perceived in the sky, even in what is invisible to the eye, so too does the power of consciousness (śakti) shine forth with its vibrant form in the great ocean of consciousness.

Words meanings summery:

• लक्ष्यते (lakṣyate) - is perceived, is observed, is aimed at

• मौक्तिकस्पन्दः (mauktikaspandaḥ) - pearl-like vibration/flicker

• यथा (yathā) - just as, as

• व्योम्नि (vyomni) - in the sky, in space, in the ether

• दृशः (dṛśaḥ) - where the eye (vision) is concerned (of the eye, of sight)

• अदृशि (adṛśi) - in what is not seen by the eye (in the invisible, in non-seeing)

• तथा (tathā) - similarly, so too

• भाति (bhāti) - shines, appears, exists

• लसद्रूपा (lasadrūpā) - having a shining/vibrant form

• चित्शक्तिः (citśaktiḥ) - the power of consciousness (śakti) (the power of consciousness)

• चिन्महाम्बरे (cinmahāmbare) - in the great ocean of consciousness

Words meanings and morphology

लक्ष्यते (lakṣyate) - is perceived, is observed, is aimed at

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Root: lakṣ (class 10)

Note: Atmanepada form.

मौक्तिकस्पन्दः (mauktikaspandaḥ) - pearl-like vibration/flicker

(noun)

Nominative, masculine, singular of mauktikaspanda

mauktikaspanda - pearl-like vibration/flicker

Compound of mauktika (pearl) + spanda (vibration)

Compound type : karmadhāraya (mauktika+spanda)

• mauktika – pearl, pearl-like
  noun (neuter)
  Derived from muktā (pearl)
• spanda – flicker, vibration, movement
  noun (masculine)
  From √spad (to move, vibrate)
  Root: spad (class 1)

यथा (yathā) - just as, as

(indeclinable)

व्योम्नि (vyomni) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

दृशः (dṛśaḥ) - where the eye (vision) is concerned (of the eye, of sight)

(noun)

Genitive, feminine, singular of dṛś

dṛś - seeing, eye, sight, appearance

From √dṛś (to see)

Root: dṛś (class 1)

Note: Contextually implies 'of the eye's perception' or 'for the eye'.

अदृशि (adṛśi) - in what is not seen by the eye (in the invisible, in non-seeing)

(noun)

Locative, feminine, singular of adṛś

adṛś - invisible, unseen, non-seeing, invisibility

Compound of a (negation) + dṛś (seeing/visible)

Compound type : nañtatpurusha (a+dṛś)

• a – not, non-
  indeclinable
  Negative prefix
• dṛś – seeing, eye, sight, appearance
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: The phrase `dṛśaḥ adṛśi` means 'in the invisible (realm) of the eye' or 'where vision is absent'.

तथा (tathā) - similarly, so too

(indeclinable)

भाति (bhāti) - shines, appears, exists

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

लसद्रूपा (lasadrūpā) - having a shining/vibrant form

(adjective)

Nominative, feminine, singular of lasadrūpa

lasadrūpa - having a shining/vibrant form, of radiant appearance

Compound of lasat (shining, vibrant - Present Active Participle from √las) + rūpa (form)

Compound type : karmadhāraya (lasat+rūpa)

• lasat – shining, sparkling, moving, vibrant
  adjective (masculine)
  Present Active Participle
  From √las (to shine, sport, dance)
  Root: las (class 1)
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Agrees with citśaktiḥ.

चित्शक्तिः (citśaktiḥ) - the power of consciousness (śakti) (the power of consciousness)

(noun)

Nominative, feminine, singular of citśakti

citśakti - power of consciousness, conscious energy

Compound of cit (consciousness) + śakti (power)

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, thought, understanding
  noun (feminine)
  From √cit (to perceive, to know)
  Root: cit (class 1)
• śakti – power, energy, capability
  noun (feminine)
  From √śak (to be able)
  Root: śak (class 5)

चिन्महाम्बरे (cinmahāmbare) - in the great ocean of consciousness

(noun)

Locative, neuter, singular of citmahāmbara

citmahāmbara - great ocean of consciousness

Compound of cit (consciousness) + mahā (great) + ambara (sky/space/ocean)

Compound type : tatpurusha (cit+mahā+ambara)

• cit – consciousness, thought, understanding
  noun (feminine)
  From √cit (to perceive, to know)
  Root: cit (class 1)
• mahā – great, large, mighty
  adjective (feminine)
  From mahat
• ambara – sky, space, garment, ocean (poetic)
  noun (neuter)