योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-11

किंचित्क्षुभितरूपा सा चिच्छक्तिश्चिन्महार्णवे ।
तन्मयी चित्स्फुरत्यच्छा तत्रैवोर्मिरिवार्णवे ॥ ११ ॥

kiṃcitkṣubhitarūpā sā cicchaktiścinmahārṇave ,
tanmayī citsphuratyacchā tatraivormirivārṇave 11

11. kiṃcitkṣubhitarūpā sā citśaktiḥ cit mahārṇave | tanmayī
cit sphurati acchā tatra eva ūrmiḥ iva arṇave ||

11. sā kiṃcitkṣubhitarūpā citśaktiḥ cit mahārṇave tanmayī acchā cit sphurati,
tatra eva arṇave ūrmiḥ iva.

11. That power of consciousness (śakti), whose form is slightly agitated, shines forth as pure consciousness (cit) within the great ocean of consciousness (cit), being identified with it, just as a wave appears in the ocean itself.

Words meanings summery:

• किंचित्क्षुभितरूपा (kiṁcitkṣubhitarūpā) - whose form is slightly agitated

• सा (sā) - that, she

• चित्शक्तिः (citśaktiḥ) - power of consciousness, conscious energy

• चित् (cit) - pure consciousness, the essence of consciousness (consciousness, intellect)

• महार्णवे (mahārṇave) - in the great ocean of consciousness (in the great ocean)

• तन्मयी (tanmayī) - identified with (the great ocean of) consciousness (consisting of that, identified with that, absorbed in that)

• चित् (cit) - pure consciousness (consciousness, intellect)

• स्फुरति (sphurati) - shines forth, manifests (shines, trembles, throbs, manifests)

• अच्छा (acchā) - pure (pure, clear, transparent)

• तत्र (tatra) - in that very place (i.e., in the ocean of consciousness) (there, in that place)

• एव (eva) - very, itself (indeed, only, very)

• ऊर्मिः (ūrmiḥ) - wave, billow

• इव (iva) - just like (like, as, as if)

• अर्णवे (arṇave) - in the ocean

Words meanings and morphology

किंचित्क्षुभितरूपा (kiṁcitkṣubhitarūpā) - whose form is slightly agitated

(adjective)

Nominative, feminine, singular of kiṃcitkṣubhitarūpa

kiṁcitkṣubhitarūpa - having a slightly agitated form

Compound of 'kiṃcit' (somewhat), 'kṣubhita' (agitated, Past Passive Participle of √kṣubh), and 'rūpa' (form).

Compound type : Bahuvrīhi (kiṃcit+kṣubhita+rūpa)

• kiṃcit – somewhat, a little, slightly
  indeclinable
• kṣubhita – agitated, disturbed, shaken
  adjective
  Past Passive Participle
  Derived from root √kṣubh (to agitate, to be agitated).
  Root: kṣubh (class 1)
• rūpa – form, appearance, nature, image
  noun (neuter)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

चित्शक्तिः (citśaktiḥ) - power of consciousness, conscious energy

(noun)

Nominative, feminine, singular of citśakti

citśakti - power of consciousness (śakti), conscious energy

Compound of 'cit' (consciousness) and 'śakti' (power).

Compound type : Tatpuruṣa (cit+śakti)

• cit – consciousness, intellect, spirit
  noun (feminine)
• śakti – power, energy, capability, divine feminine power (śakti)
  noun (feminine)
  Root: śak (class 5)

चित् (cit) - pure consciousness, the essence of consciousness (consciousness, intellect)

(noun)

Locative, feminine, singular of cit

cit - consciousness, intellect, spirit

Note: Functions adverbially or as part of a compound with 'mahārṇava'.

महार्णवे (mahārṇave) - in the great ocean of consciousness (in the great ocean)

(noun)

Locative, masculine, singular of mahārṇava

mahārṇava - great ocean

Compound of 'mahā' (great) and 'arṇava' (ocean).

Compound type : Karmadhāraya (mahā+arṇava)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat'.
• arṇava – ocean, sea
  noun (masculine)

तन्मयी (tanmayī) - identified with (the great ocean of) consciousness (consisting of that, identified with that, absorbed in that)

(adjective)

Nominative, feminine, singular of tanmaya

tanmaya - consisting of that, identified with that, absorbed in that

Compound of 'tad' (that) and 'maya' (consisting of, made of).

Compound type : Tatpuruṣa (tad+maya)

• tad – that, it
  pronoun
• maya – made of, consisting of, full of
  adjective
  Secondary suffix forming adjectives of material or nature.

Note: Agrees with 'citśakti' and 'cit'.

चित् (cit) - pure consciousness (consciousness, intellect)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intellect, spirit

Note: Refers to the shining forth consciousness itself.

स्फुरति (sphurati) - shines forth, manifests (shines, trembles, throbs, manifests)

(verb)

3rd person , singular, active, present (Laṭ) of sphur

Present Active Indicative

Third person singular, present tense, active voice.

Root: sphur (class 6)

अच्छा (acchā) - pure (pure, clear, transparent)

(adjective)

Nominative, feminine, singular of accha

accha - clear, pure, transparent, bright

Note: Agrees with 'cit'.

तत्र (tatra) - in that very place (i.e., in the ocean of consciousness) (there, in that place)

(indeclinable)

Derived from 'tad' + 'tral' suffix.

एव (eva) - very, itself (indeed, only, very)

(indeclinable)

Emphatic particle.

ऊर्मिः (ūrmiḥ) - wave, billow

(noun)

Nominative, masculine, singular of ūrmi

ūrmi - wave, billow, surge

Note: Part of the simile.

इव (iva) - just like (like, as, as if)

(indeclinable)

Particle of comparison.

अर्णवे (arṇave) - in the ocean

(noun)

Locative, masculine, singular of arṇava

arṇava - ocean, sea

Note: Part of the simile.