योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-25

पाणिपादमयं देहमिन्द्रियाणि विदुर्बुधाः ।
दहोऽसौ ज्ञायते लोके सूयतेऽपि च जीवति ॥ २५ ॥

pāṇipādamayaṃ dehamindriyāṇi vidurbudhāḥ ,
daho'sau jñāyate loke sūyate'pi ca jīvati 25

25. pāṇipādamayam deham indriyāṇi viduḥ budhāḥ
dehaḥ asau jñāyate loke sūyate api ca jīvati

25. budhāḥ pāṇipādamayam deham indriyāṇi viduḥ asau
dehaḥ loke jñāyate ca api sūyate ca jīvati

25. The wise understand the body, which is composed of hands and feet, as the sense organs. This body is known in the world to be born and also to live.

Words meanings summery:

• पाणिपादमयम् (pāṇipādamayam) - composed of hands and feet (consisting of hands and feet, having hands and feet)

• देहम् (deham) - body (body, form, person)

• इन्द्रियाणि (indriyāṇi) - sense organs (sense organs, senses)

• विदुः (viduḥ) - understand (know, understand, recognize)

• बुधाः (budhāḥ) - the wise (the wise, intelligent ones, learned men)

• देहः (dehaḥ) - body (body, form, person)

• असौ (asau) - this (that, this (distant demonstrative))

• ज्ञायते (jñāyate) - is known (is known, is perceived, is understood)

• लोके (loke) - in the world (in the world, among people)

• सूयते (sūyate) - is born (is born, is produced, is generated)

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• जीवति (jīvati) - lives (lives, exists, is alive)

Words meanings and morphology

पाणिपादमयम् (pāṇipādamayam) - composed of hands and feet (consisting of hands and feet, having hands and feet)

(adjective)

Accusative, neuter, singular of pāṇipādamaya

pāṇipādamaya - consisting of hands and feet, having hands and feet

From pāṇipāda (hands and feet) + maya (suffix meaning "made of," "consisting of").

Compound type : tatpurusha (pāṇi+pāda+maya)

• pāṇi – hand
  noun (masculine)
• pāda – foot, leg, quarter, ray
  noun (masculine)
• maya – made of, consisting of, full of
  suffix forming adjectives

देहम् (deham) - body (body, form, person)

(noun)

Accusative, neuter, singular of deha

deha - body, form, person, individuality

From root dih (to anoint, to grow, to collect).

Root: dih (class 4)

Note: Object of viduḥ.

इन्द्रियाणि (indriyāṇi) - sense organs (sense organs, senses)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty of sense, power, vigor, virility

From indra + īya suffix.

Note: Predicate nominative for deham.

विदुः (viduḥ) - understand (know, understand, recognize)

(verb)

3rd person , plural, active, present (laṭ) of vid

Present indicative

Root vid (to know, class 2) in present tense, third person plural.

Root: vid (class 2)

बुधाः (budhāḥ) - the wise (the wise, intelligent ones, learned men)

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, learned, a wise man

From root budh (to know, to awaken) + a suffix.

Root: budh (class 1)

Note: Subject of the first clause.

देहः (dehaḥ) - body (body, form, person)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person, individuality

From root dih (to anoint, to grow, to collect).

Root: dih (class 4)

Note: Subject of the second clause.

असौ (asau) - this (that, this (distant demonstrative))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder (demonstrative pronoun, can refer to something remote or something just mentioned)

Masculine nominative singular form of adas.

ज्ञायते (jñāyate) - is known (is known, is perceived, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of jñā

Present passive

Root jñā (to know, class 9) in present tense, third person singular, passive voice.

Root: jñā (class 9)

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, ordinary usage

From root lok (to see) + a suffix.

Root: lok (class 1)

सूयते (sūyate) - is born (is born, is produced, is generated)

(verb)

3rd person , singular, passive, present (laṭ) of sū

Present passive

Root sū (to give birth, class 2) in present tense, third person singular, passive voice.

Root: sū (class 2)

अपि (api) - also (also, even, too)

(indeclinable)

Note: Emphasizes the preceding word.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects sūyate and jīvati.

जीवति (jīvati) - lives (lives, exists, is alive)

(verb)

3rd person , singular, active, present (laṭ) of jīv

Present indicative

Root jīv (to live, class 1) in present tense, third person singular.

Root: jīv (class 1)