योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-45

चिन्तानलशिखादग्धं कोपाजगरचर्वितम् ।
कामाब्धिकल्लोलहतं विस्मृतात्मपितामहम् ॥ ४५ ॥

cintānalaśikhādagdhaṃ kopājagaracarvitam ,
kāmābdhikallolahataṃ vismṛtātmapitāmaham 45

45. cintā-anala-śikhā-dagdham kopa-ajagara-carvitam
kāma-abdhi-kallola-hatam vismṛta-ātma-pitāmaham

45. cintā-anala-śikhā-dagdham kopa-ajagara-carvitam
kāma-abdhi-kallola-hatam vismṛta-ātma-pitāmaham

45. One (a person caught in saṃsāra) is burnt by the flames of the fire of worry, chewed by the python of anger, struck by the waves of the ocean of desire, and has forgotten the true self (ātman) and the supreme progenitor (Pitāmaha, often refers to Brahmā or the ultimate ancestor).

Words meanings summery:

• चिन्ता-अनल-शिखा-दग्धम् (cintā-anala-śikhā-dagdham) - burnt by the flames of the fire of worry

• कोप-अजगर-चर्वितम् (kopa-ajagara-carvitam) - chewed by the python of anger

• काम-अब्धि-कल्लोल-हतम् (kāma-abdhi-kallola-hatam) - struck by the waves of the ocean of desire

• विस्मृत-आत्म-पितामहम् (vismṛta-ātma-pitāmaham) - having forgotten the self (ātman) and the supreme progenitor

Words meanings and morphology

चिन्ता-अनल-शिखा-दग्धम् (cintā-anala-śikhā-dagdham) - burnt by the flames of the fire of worry

(adjective)

Accusative, masculine, singular of cintā-anala-śikhā-dagdha

cintā-anala-śikhā-dagdha - burnt by the flames of the fire of anxiety

Compound

Compound type : Bahuvrihi (cintā+anala+śikhā+dagdha)

• cintā – thought, worry, anxiety
  noun (feminine)
  Root: cit (class 1)
• anala – fire, Agni
  noun (masculine)
  Root: an (class 2)
• śikhā – flame, peak, tuft
  noun (feminine)
• dagdha – burnt, consumed, scorched
  adjective (masculine)
  Past Passive Participle
  From root dah (to burn)
  Root: dah (class 1)

Note: Modifies an implicit 'person' (puruṣam).

कोप-अजगर-चर्वितम् (kopa-ajagara-carvitam) - chewed by the python of anger

(adjective)

Accusative, masculine, singular of kopa-ajagara-carvita

kopa-ajagara-carvita - devoured by the python of wrath

Compound

Compound type : Bahuvrihi (kopa+ajagara+carvita)

• kopa – anger, wrath, rage
  noun (masculine)
  Root: kup (class 4)
• ajagara – python, boa constrictor
  noun (masculine)
• carvita – chewed, devoured, eaten
  adjective (masculine)
  Past Passive Participle
  From root carv (to chew)
  Root: carv (class 1)

Note: Modifies an implicit 'person' (puruṣam).

काम-अब्धि-कल्लोल-हतम् (kāma-abdhi-kallola-hatam) - struck by the waves of the ocean of desire

(adjective)

Accusative, masculine, singular of kāma-abdhi-kallola-hata

kāma-abdhi-kallola-hata - struck by the waves of the ocean of desire

Compound

Compound type : Bahuvrihi (kāma+abdhi+kallola+hata)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• abdhi – ocean, sea
  noun (masculine)
  Literally 'holder of water' (ab-dhā)
  Prefix: ap
  Root: dhā (class 3)
• kallola – large wave, surge
  noun (masculine)
• hata – struck, smitten, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)

Note: Modifies an implicit 'person' (puruṣam).

विस्मृत-आत्म-पितामहम् (vismṛta-ātma-pitāmaham) - having forgotten the self (ātman) and the supreme progenitor

(adjective)

Accusative, masculine, singular of vismṛta-ātma-pitāmaha

vismṛta-ātma-pitāmaha - one who has forgotten the self and the grandfather/progenitor

Compound

Compound type : Bahuvrihi (vismṛta+ātman+pitāmaha)

• vismṛta – forgotten, neglected
  adjective
  Past Passive Participle
  From root smṛ (to remember) with prefix vi- (away, apart) + kta
  Prefix: vi
  Root: smṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
• pitāmaha – grandfather; Brahmā (as the great progenitor)
  noun (masculine)

Note: Modifies an implicit 'person' (puruṣam).