योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-52

शुभाशुभप्रसरपराहताकृतौ ज्वलज्जरामरणविषादमूर्च्छिते ।
व्यथेह यस्य मनसि भो न जायते नराकृतिर्जगति स राम राक्षसः ॥ ५२ ॥

śubhāśubhaprasaraparāhatākṛtau jvalajjarāmaraṇaviṣādamūrcchite ,
vyatheha yasya manasi bho na jāyate narākṛtirjagati sa rāma rākṣasaḥ 52

52. śubhāśubhaprasaraparāhatākṛtau
jvalajjarāmaraṇaviṣādamūrcchite vyathā
iha yasya manasi bho na jāyate
narākṛtiḥ jagati sa rāma rākṣasaḥ

52. bhoḥ rāma yasya śubhāśubhaprasaraparāhatākṛtau jvalajjarāmaraṇaviṣādamūrcchite manasi iha vyathā na jāyate,
jagati narākṛtiḥ sa rākṣasaḥ

52. O Rama, that person in this world, who appears in human form, is truly a demon if no distress arises in his mind—a mind whose very nature is struck by the onslaught of good and bad (karma) and which is overwhelmed by the burning anguish of old age and death.

Words meanings summery:

• शुभाशुभप्रसरपराहताकृतौ (śubhāśubhaprasaraparāhatākṛtau) - whose very nature is struck by the onslaught of good and bad (karma) (whose nature/form is struck by the assault of good and bad (actions))

• ज्वलज्जरामरणविषादमूर्च्छिते (jvalajjarāmaraṇaviṣādamūrcchite) - overwhelmed by the burning anguish of old age and death (fainting/swooning from the burning distress of old age and death)

• व्यथा (vyathā) - pain, distress, suffering, anguish

• इह (iha) - here, in this world, in this case

• यस्य (yasya) - whose, of whom, to whom

• मनसि (manasi) - in the mind, on the mind

• भोः (bhoḥ) - O! (vocative particle)

• न (na) - not, no

• जायते (jāyate) - is born, arises, happens

• नराकृतिः (narākṛtiḥ) - one who has a human form (human form/shape)

• जगति (jagati) - in the world, in the universe

• स (sa) - he, that

• राम (rāma) - O Rama

• राक्षसः (rākṣasaḥ) - a demon, an evil being

Words meanings and morphology

शुभाशुभप्रसरपराहताकृतौ (śubhāśubhaprasaraparāhatākṛtau) - whose very nature is struck by the onslaught of good and bad (karma) (whose nature/form is struck by the assault of good and bad (actions))

(adjective)

Locative, feminine, singular of śubhāśubhaprasaraparāhatākṛti

śubhāśubhaprasaraparāhatākṛti - having a nature/form afflicted by the flow of good and bad (karma)

Compound type : bahuvrīhi (śubha+aśubha+prasara+parāhata+ākṛti)

• śubha – auspicious, good, pure
  adjective (masculine)
  Root: śubh (class 1)
• aśubha – inauspicious, bad, impure
  adjective (masculine)
  a (negation) + śubha
• prasara – flow, course, spread, assault, influence
  noun (masculine)
  From prefix pra- + root sṛ (to go, flow)
  Prefix: pra
  Root: sṛ (class 1)
• parāhata – struck, afflicted, overwhelmed, defeated
  adjective (masculine)
  Past Passive Participle
  From prefix parā- + root han (to strike, kill)
  Prefix: parā
  Root: han (class 2)
• ākṛti – form, shape, nature, constitution
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Adjective modifying 'manasi'

ज्वलज्जरामरणविषादमूर्च्छिते (jvalajjarāmaraṇaviṣādamūrcchite) - overwhelmed by the burning anguish of old age and death (fainting/swooning from the burning distress of old age and death)

(adjective)

Locative, feminine, singular of jvalajjarāmaraṇaviṣādamūrcchita

jvalajjarāmaraṇaviṣādamūrcchita - overwhelmed by the burning anguish of old age and death

Compound type : bahuvrīhi (jvalat+jarā+maraṇa+viṣāda+mūrcchita)

• jvalat – burning, flaming, blazing
  adjective (masculine)
  Present Active Participle
  From root jval (to burn, shine)
  Root: jval (class 1)
• jarā – old age, decay, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• viṣāda – dejection, distress, despair, sadness
  noun (masculine)
  From prefix vi- + root sad (to sink, sit down)
  Prefix: vi
  Root: sad (class 1)
• mūrcchita – fainted, swooned, unconscious, overwhelmed
  adjective (masculine)
  Past Passive Participle
  From root mūrcch (to faint, grow numb)
  Root: mūrcch (class 1)

Note: Adjective modifying 'manasi'

व्यथा (vyathā) - pain, distress, suffering, anguish

(noun)

Nominative, feminine, singular of vyathā

vyathā - pain, distress, suffering, anguish, trouble

Derived from root vyath (to tremble, be agitated)

Root: vyath (class 1)

Note: Subject of 'na jāyate'

इह (iha) - here, in this world, in this case

(indeclinable)

यस्य (yasya) - whose, of whom, to whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to the person being described

मनसि (manasi) - in the mind, on the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Location where distress may arise

भोः (bhoḥ) - O! (vocative particle)

(indeclinable)

Note: Exclamatory particle

न (na) - not, no

(indeclinable)

Note: Negates the verb 'jāyate'

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root in 4th class, passive voice, middle ending (ātmanepada)

Root: jan (class 4)

Note: Refers to 'vyathā' (distress)

नराकृतिः (narākṛtiḥ) - one who has a human form (human form/shape)

(noun)

Nominative, feminine, singular of narākṛti

narākṛti - human form, human shape

Compound type : tatpuruṣa (nara+ākṛti)

• nara – man, human being, person
  noun (masculine)
  Root: nṛ
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Functions as predicate noun or qualifier for 'sa'

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Present Active Participle

Derived from root gam (to go, move)

Root: gam (class 1)

Note: Denotes location

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Demonstrative pronoun

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated hero, the seventh incarnation of Vishnu)

Note: Addressed to Rama

राक्षसः (rākṣasaḥ) - a demon, an evil being

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil being, a monster

Root: rakṣ (class 1)

Note: Predicate noun for 'sa'