योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-6

मदावलेपनिद्रालून्मदान्मूर्तानिव स्थितान् ।
पुष्पकेसररक्ताङ्गपवनारुणवालधीन् ॥ ६ ॥

madāvalepanidrālūnmadānmūrtāniva sthitān ,
puṣpakesararaktāṅgapavanāruṇavāladhīn 6

6. madāvalepanidrālūn madān mūrtān iva sthitān
puṣpakesararaktāṅgapavanāruṇavāladhīn

6. madāvalepanidrālūn madān mūrtān iva sthitān
puṣpakesararaktāṅgapavanāruṇavāladhīn

6. Those who are drowsy with intoxication and arrogance; standing as if embodied forms of intoxication (mada) itself; whose bodies are reddened by flower pollen, and whose tails are reddish-brown due to the wind.

Words meanings summery:

• मदावलेपनिद्रालून् (madāvalepanidrālūn) - those who are drowsy/sleepy with intoxication and arrogance

• मदान् (madān) - (elephant's) rut or state of intoxication (intoxications, ruts, prides)

• मूर्तान् (mūrtān) - embodied, concretized, materialized

• इव (iva) - like, as if

• स्थितान् (sthitān) - standing, situated, existing

• पुष्पकेसररक्ताङ्गपवनारुणवालधीन् (puṣpakesararaktāṅgapavanāruṇavāladhīn) - whose bodies are reddened by flower pollen and whose tails are reddish-brown due to the wind

Words meanings and morphology

मदावलेपनिद्रालून् (madāvalepanidrālūn) - those who are drowsy/sleepy with intoxication and arrogance

(adjective)

Accusative, masculine, plural of madāvalepanidrālu

madāvalepanidrālu - drowsy/sleepy from intoxication and arrogance

Compound type : tatpuruṣa (mada+avalepa+nidrālu)

• mada – intoxication, rut (of an elephant), pride
  noun (masculine)
  Root: mad (class 4)
• avalepa – pride, arrogance, anointing
  noun (masculine)
• nidrālu – sleepy, drowsy, prone to sleep
  adjective

Note: Describes the elephants.

मदान् (madān) - (elephant's) rut or state of intoxication (intoxications, ruts, prides)

(noun)

Accusative, masculine, plural of mada

mada - intoxication, rut (of an elephant), pride, arrogance

Root: mad (class 4)

मूर्तान् (mūrtān) - embodied, concretized, materialized

(participle)

Accusative, masculine, plural of mūrta

mūrta - embodied, materialized, concretized, formed

Past Passive Participle

derived from root mūrcch (to take form, congeal)

Root: mūrcch (class 1)

इव (iva) - like, as if

(indeclinable)

स्थितान् (sthitān) - standing, situated, existing

(participle)

Accusative, masculine, plural of sthita

sthita - stood, stayed, existing, situated

Past Passive Participle

derived from root sthā (to stand)

Root: sthā (class 1)

पुष्पकेसररक्ताङ्गपवनारुणवालधीन् (puṣpakesararaktāṅgapavanāruṇavāladhīn) - whose bodies are reddened by flower pollen and whose tails are reddish-brown due to the wind

(adjective)

Accusative, masculine, plural of puṣpakesararaktāṅgapavanāruṇavāladhi

puṣpakesararaktāṅgapavanāruṇavāladhi - (one) whose body is reddened by flower pollen and whose tail is reddish by wind

Compound type : bahuvrīhi (puṣpakesararakta+aṅga+pavana+aruṇa+vāladhi)

• puṣpakesararakta – reddened by flower pollen
  adjective
• puṣpakesara – flower pollen, filament of a flower
  noun (neuter)
• rakta – red, dyed red, colored, passionate
  participle
  Past Passive Participle
  derived from root rañj (to color, dye)
  Root: rañj (class 1)
• aṅga – body, limb, part
  noun (neuter)
• pavana – wind, air
  noun (masculine)
  Root: pū (class 1)
• aruṇa – reddish-brown, dawn-colored, golden-red
  adjective
• vāladhi – tail
  noun (masculine)

Note: Describes the elephants.