योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-27

कदम्बलतिकापीठादथोत्थाय ननाम तौ ।
समौ समागतौ कान्तौ विप्रौ हीरहराविव ॥ २७ ॥

kadambalatikāpīṭhādathotthāya nanāma tau ,
samau samāgatau kāntau viprau hīraharāviva 27

27. kadambalatikāpīṭhāt atha utthāya nanāma tau
samau samāgatौ kāntau viprau hīraharau iva

27. atha kadambalatikāpīṭhāt utthāya,
saḥ tau samāgatौ samau kāntau hīraharau iva viprau nanāma

27. Then, rising from his seat among the Kadamba creepers, he bowed to those two splendid Brahmins (vipra) who had arrived, appearing equally radiant, as if they were Hari and Hara (Vishnu and Shiva).

Words meanings summery:

• कदम्बलतिकापीठात् (kadambalatikāpīṭhāt) - from the seat of Kadamba creepers

• अथ (atha) - then, now, moreover

• उत्थाय (utthāya) - having risen, having stood up

• ननाम (nanāma) - he bowed, he saluted

• तौ (tau) - to Kāla and Bhrigu (to them (dual))

• समौ (samau) - similar, equal, equally splendid

• समागत्ौ (samāgatौ) - arrived, come together

• कान्तौ (kāntau) - splendid or radiant (in appearance) (beautiful, beloved, splendid, charming)

• विप्रौ (viprau) - Referring to Kāla and Bhrigu, who are depicted here as sages or divine beings. (two Brahmins, two sages)

• हीरहरौ (hīraharau) - Hari (Vishnu) and Hara (Shiva)

• इव (iva) - like, as if, as it were

Words meanings and morphology

कदम्बलतिकापीठात् (kadambalatikāpīṭhāt) - from the seat of Kadamba creepers

(noun)

Ablative, neuter, singular of kadambalatikāpīṭha

kadambalatikāpīṭha - a seat or couch made of (or surrounded by) Kadamba creepers

Compound type : tatpurusha (kadamba+latikā+pīṭha)

• kadamba – Kadamba tree (Anthocephalus cadamba)
  noun (masculine)
• latikā – a small creeper, tendril, vine
  noun (feminine)
• pīṭha – seat, stool, chair, couch
  noun (neuter)

अथ (atha) - then, now, moreover

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

absolutive (gerund)

Derived from root 'sthā' (to stand) with prefix 'ud' (up), forming an absolutive suffix '-ya'.

Prefix: ud

Root: sthā (class 1)

ननाम (nanāma) - he bowed, he saluted

(verb)

3rd person , singular, active, perfect (lit) of nam

Perfect tense, active voice

Root 'nam' (Pāṇinian Dhātupāṭha class 1), perfect tense 3rd person singular active.

Root: nam (class 1)

तौ (tau) - to Kāla and Bhrigu (to them (dual))

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it (demonstrative pronoun)

समौ (samau) - similar, equal, equally splendid

(adjective)

Accusative, masculine, dual of sama

sama - same, equal, similar, even, impartial, excellent

Note: Agrees with 'viprau'.

समागत्ौ (samāgatौ) - arrived, come together

(adjective)

Accusative, masculine, dual of samāgata

samāgata - arrived, come together, met, approached

Past Passive Participle

Past passive participle from root 'gam' (to go) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: gam (class 1)

Note: Agrees with 'viprau'.

कान्तौ (kāntau) - splendid or radiant (in appearance) (beautiful, beloved, splendid, charming)

(adjective)

Accusative, masculine, dual of kānta

kānta - beautiful, charming, beloved, desired, lovely

Past Passive Participle

Past passive participle from root 'kam' (to desire), meaning 'desired', hence 'lovely, beautiful'.

Root: kam (class 1)

Note: Agrees with 'viprau'.

विप्रौ (viprau) - Referring to Kāla and Bhrigu, who are depicted here as sages or divine beings. (two Brahmins, two sages)

(noun)

Accusative, masculine, dual of vipra

vipra - Brahmin, sage, inspired one, wise man, priest

हीरहरौ (hīraharau) - Hari (Vishnu) and Hara (Shiva)

(proper noun)

Nominative, masculine, dual of harihara

harihara - Hari (Vishnu) and Hara (Shiva), a composite deity representing both Vishnu and Shiva

Compound type : dvandva (hari+hara)

• hari – Vishnu, Kr̥ṣṇa; tawny, yellowish, green
  proper noun (masculine)
• hara – Shiva (literally 'destroyer, remover'); taking, carrying
  proper noun (masculine)

इव (iva) - like, as if, as it were

(indeclinable)