योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-26

उन्मील्य नेत्रे सोऽपश्यदन्ते कालभृगू प्रभू ।
समोदयाविवायातौ देवौ शशिदिवाकरौ ॥ २६ ॥

unmīlya netre so'paśyadante kālabhṛgū prabhū ,
samodayāvivāyātau devau śaśidivākarau 26

26. unmīlya netre saḥ apaśyat ante kālabhṛgū prabhū
samodayau iva āyātau devau śaśidivākarau

26. saḥ netre unmīlya,
ante prabhū kālabhṛgū,
samodayau āyātau śaśidivākarau devau iva,
apaśyat

26. Opening his eyes, he saw Time (Kāla) and Bhrigu, two mighty figures, standing before him, just as if the moon and sun, two deities, had arrived at the same time.

Words meanings summery:

• उन्मील्य (unmīlya) - having opened

• नेत्रे (netre) - two eyes

• सः (saḥ) - the son of Bhrigu (Bhārgava) (he, that one)

• अपश्यत् (apaśyat) - he saw

• अन्ते (ante) - in front of him (near, in front, at the end)

• कालभृगू (kālabhṛgū) - Time (Kāla) and Bhrigu

• प्रभू (prabhū) - two powerful ones, two lords, two masters

• समोदयौ (samodayau) - as if simultaneously risen/appeared

• इव (iva) - like, as if, as it were

• आयातौ (āyātau) - arrived, come

• देवौ (devau) - The sun and moon as divine beings. (two deities, two gods)

• शशिदिवाकरौ (śaśidivākarau) - the moon and the sun

Words meanings and morphology

उन्मील्य (unmīlya) - having opened

(indeclinable)

absolutive (gerund)

Derived from root 'mīl' (to wink, close eyes) with prefix 'ud' (up, out), forming an absolutive suffix '-ya'.

Prefix: ud

Root: mīl (class 1)

नेत्रे (netre) - two eyes

(noun)

Nominative, neuter, dual of netra

netra - eye, leader, guide

सः (saḥ) - the son of Bhrigu (Bhārgava) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense, active voice

Root 'dṛś' (Pāṇinian Dhātupāṭha class 1), imperfect tense 3rd person singular active.

Root: dṛś (class 1)

अन्ते (ante) - in front of him (near, in front, at the end)

(noun)

Locative, masculine, singular of anta

anta - end, boundary, vicinity, proximity, presence

कालभृगू (kālabhṛgū) - Time (Kāla) and Bhrigu

(proper noun)

Accusative, masculine, dual of kālabhṛgu

kālabhṛgu - Kāla (Time) and Bhrigu

Compound type : dvandva (kāla+bhṛgu)

• kāla – Time, the deity Kāla
  proper noun (masculine)
• bhṛgu – Bhrigu (name of a sage)
  proper noun (masculine)

प्रभू (prabhū) - two powerful ones, two lords, two masters

(noun)

Nominative, masculine, dual of prabhu

prabhu - lord, master, powerful, mighty, king

Prefix: pra

Root: bhū (class 1)

Note: Agrees with 'kālabhṛgū'.

समोदयौ (samodayau) - as if simultaneously risen/appeared

(noun)

Nominative, masculine, dual of samodaya

samodaya - simultaneous rising or appearance, confluence, meeting

Compound type : tatpurusha (sama+udaya)

• sama – same, equal, similar, together, simultaneously
  adjective
• udaya – rising, ascending, emergence, dawn
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'devau', 'kālabhṛgū'.

इव (iva) - like, as if, as it were

(indeclinable)

आयातौ (āyātau) - arrived, come

(adjective)

Nominative, masculine, dual of āgata

āgata - arrived, come, returned, obtained

Past Passive Participle

Past passive participle from root 'gam' (to go) with prefix 'ā' (to, towards).

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'devau'.

देवौ (devau) - The sun and moon as divine beings. (two deities, two gods)

(noun)

Nominative, masculine, dual of deva

deva - god, deity, divine being, celestial being

शशिदिवाकरौ (śaśidivākarau) - the moon and the sun

(proper noun)

Nominative, masculine, dual of śaśidivākara

śaśidivākara - the moon and the sun

Compound type : dvandva (śaśin+divākara)

• śaśin – moon (literally 'hare-marked')
  noun (masculine)
• divākara – sun (literally 'day-maker')
  noun (masculine)