योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-23

हेयोपादेयसंकल्पविकल्पाभ्यां समुज्झितम् ।
संप्रबुद्धमतिं धीरं ददर्श तनयं भृगुः ॥ २३ ॥

heyopādeyasaṃkalpavikalpābhyāṃ samujjhitam ,
saṃprabuddhamatiṃ dhīraṃ dadarśa tanayaṃ bhṛguḥ 23

23. heyopādeyasaṃkalpavikalpābhyām samujjhitam
samprabuddhamatim dhīram dadarśa tanayam bhṛguḥ

23. bhṛguḥ tanayam heyopādeyasaṃkalpavikalpābhyām
samujjhitam samprabuddhamatim dhīram dadarśa

23. Bhṛgu saw his son, who was completely freed from the mental constructs of acceptance and rejection, whose intellect was fully awakened, and who was steadfast.

Words meanings summery:

• हेयोपादेयसंकल्पविकल्पाभ्याम् (heyopādeyasaṁkalpavikalpābhyām) - from the mental constructs of rejection and acceptance, from the dualities of what is to be abandoned and what is to be adopted

• समुज्झितम् (samujjhitam) - completely abandoned, totally freed, cast off

• सम्प्रबुद्धमतिम् (samprabuddhamatim) - whose intellect is fully awakened

• धीरम् (dhīram) - steady, firm, steadfast, wise, brave

• ददर्श (dadarśa) - saw

• तनयम् (tanayam) - son, offspring

• भृगुः (bhṛguḥ) - The sage Bhṛgu, father of the son being described. (Bhṛgu (proper noun))

Words meanings and morphology

हेयोपादेयसंकल्पविकल्पाभ्याम् (heyopādeyasaṁkalpavikalpābhyām) - from the mental constructs of rejection and acceptance, from the dualities of what is to be abandoned and what is to be adopted

(noun)

Instrumental, masculine, dual of heyopādeyasaṃkalpavikalpa

heyopādeyasaṁkalpavikalpa - the mental constructs of what is to be rejected (heya) and what is to be accepted (upādeya), referring to resolve and indecision

Compound of heya-upādeya and saṃkalpa-vikalpa

Compound type : Dvandva (heya+upādeya+saṃkalpa+vikalpa)

• heya – to be abandoned, to be rejected
  adjective (neuter)
  Gerundive
  From hā (to abandon) + yat
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, desirable
  adjective (neuter)
  Gerundive
  From upa-ā-dā (to take) + yat
  Prefixes: upa+ā
  Root: dā (class 3)
• saṃkalpa – resolve, intention, mental construct
  noun (masculine)
  From sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• vikalpa – indecision, doubt, alternative, differentiation
  noun (masculine)
  From vi-kḷp
  Prefix: vi
  Root: kḷp (class 1)

Note: Indicates what he is freed from.

समुज्झितम् (samujjhitam) - completely abandoned, totally freed, cast off

(adjective)

Accusative, masculine, singular of samujjhita

samujjhita - completely abandoned, thrown off, freed from

Past Passive Participle

Formed from sam-ut-jhā + kta

Prefixes: sam+ud

Root: jhā (class 3)

Note: Describes the son.

सम्प्रबुद्धमतिम् (samprabuddhamatim) - whose intellect is fully awakened

(adjective)

Accusative, masculine, singular of samprabuddhamati

samprabuddhamati - whose intellect (mati) is fully awakened (samprabuddha)

Bahuvrihi compound: samprabuddha (fully awakened) + mati (intellect)

Compound type : Bahuvrihi (samprabuddha+mati)

• samprabuddha – fully awakened, fully enlightened
  adjective (masculine)
  Past Passive Participle
  From sam-pra-budh + kta
  Prefixes: sam+pra
  Root: budh (class 1)
• mati – intellect, mind, thought, intention
  noun (feminine)
  From root man
  Root: man (class 4)

Note: Describes the son.

धीरम् (dhīram) - steady, firm, steadfast, wise, brave

(adjective)

Accusative, masculine, singular of dhīra

dhīra - steady, firm, steadfast, wise, brave, resolute

From root dhī (intellect)

Root: dhī

Note: Describes the son.

ददर्श (dadarśa) - saw

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Tense

Reduplicated perfect, 3rd person singular

Root: dṛś (class 1)

Note: Main verb of the sentence.

तनयम् (tanayam) - son, offspring

(noun)

Accusative, masculine, singular of tanaya

tanaya - son, offspring, child

Derived from root tan (to extend, beget)

Root: tan (class 8)

Note: Object of dadarśa.

भृगुः (bhṛguḥ) - The sage Bhṛgu, father of the son being described. (Bhṛgu (proper noun))

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Name of a Vedic sage, one of the Prajapatis.

Note: Subject of dadarśa.