योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-13

शैलराजश्रियं स्फीतां पश्यन्तौ तावितस्ततः ।
प्राप्तवन्तौ वसुमतीं पुरपत्तनमण्डिताम् ॥ १३ ॥

śailarājaśriyaṃ sphītāṃ paśyantau tāvitastataḥ ,
prāptavantau vasumatīṃ purapattanamaṇḍitām 13

13. śaila-rāja-śriyam sphītām paśyantau tau itas-tataḥ
prāptavantau vasumatīm pura-pattana-maṇḍitām

13. tau itas-tataḥ śaila-rāja-śriyam sphītām paśyantau
pura-pattana-maṇḍitām vasumatīm prāptavantau

13. Those two (Rama and Lakshmana), observing the magnificent splendor of the mountain king here and there, reached a region of land adorned with towns and cities.

Words meanings summery:

• शैल-राज-श्रियम् (śaila-rāja-śriyam) - the splendor of the king of mountains

• स्फीताम् (sphītām) - extensive, abundant, prosperous, magnificent

• पश्यन्तौ (paśyantau) - seeing, observing

• तौ (tau) - Rama and Lakshmana (those two)

• इतस्-ततः (itas-tataḥ) - here and there, hither and thither

• प्राप्तवन्तौ (prāptavantau) - having reached, having obtained

• वसुमतीम् (vasumatīm) - the earth, land

• पुर-पत्तन-मण्डिताम् (pura-pattana-maṇḍitām) - adorned with towns and cities

Words meanings and morphology

शैल-राज-श्रियम् (śaila-rāja-śriyam) - the splendor of the king of mountains

(noun)

Accusative, feminine, singular of śaila-rāja-śrī

śaila-rāja-śrī - the glory/splendor of the king of mountains

Tatpuruṣa compound (śaila-rāja (king of mountains) and śrī (splendor)).

Compound type : ṣaṣṭhī-tatpuruṣa (śaila-rāja+śrī)

• śaila-rāja – king of mountains
  noun (masculine)
  Tatpuruṣa compound
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)
  Root: śrī

Note: Object of 'paśyantau'.

स्फीताम् (sphītām) - extensive, abundant, prosperous, magnificent

(adjective)

Accusative, feminine, singular of sphīta

sphīta - swollen, abundant, extensive, prosperous, magnificent

Past Passive Participle

From sphā (to swell, increase)

Root: sphā (class 1)

Note: Modifies 'śaila-rāja-śriyam'.

पश्यन्तौ (paśyantau) - seeing, observing

(adjective)

Nominative, masculine, dual of paśyat

paśyat - seeing, looking

Present Active Participle

From paśya (root of dṛś in present tense)

Root: dṛś (class 1)

Note: Refers to the two protagonists (Rama and Lakshmana).

तौ (tau) - Rama and Lakshmana (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the two protagonists.

इतस्-ततः (itas-tataḥ) - here and there, hither and thither

(indeclinable)

Avyaya.

Compound type : dvandva (itas+tatas)

• itas – from here, here
  indeclinable
  From idam + tas suffix
• tatas – from there, there
  indeclinable
  From tad + tas suffix

Note: Indicates scattered observation.

प्राप्तवन्तौ (prāptavantau) - having reached, having obtained

(adjective)

Nominative, masculine, dual of prāptavat

prāptavat - having reached, having obtained

Past Active Participle

From pra-āp + vat suffix (kṛtvā).

Prefixes: pra+ā

Root: āp (class 5)

Note: Refers to the two protagonists.

वसुमतीम् (vasumatīm) - the earth, land

(noun)

Accusative, feminine, singular of vasumatī

vasumatī - the earth, land (literally, 'possessing wealth')

From vasu (wealth) + matup + ī (feminine suffix).

Note: Object of 'prāptavantau'.

पुर-पत्तन-मण्डिताम् (pura-pattana-maṇḍitām) - adorned with towns and cities

(adjective)

Accusative, feminine, singular of pura-pattana-maṇḍita

pura-pattana-maṇḍita - adorned with towns and cities

Bahuvrihi compound.

Compound type : bahuvrihi (pura+pattana+maṇḍita)

• pura – city, town
  noun (neuter)
• pattana – city, town, capital
  noun (neuter)
  Root: pat (class 1)
• maṇḍita – adorned, decorated
  adjective (feminine)
  Past Passive Participle
  From maṇḍ (to adorn)
  Root: maṇḍ (class 10)

Note: Modifies 'vasumatīm'.