योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-21

विगताखिलवृत्तान्तं विगताशेषभोक्तृतम् ।
निरस्तकल्पनाजालमालम्बितमहापदम् ॥ २१ ॥

vigatākhilavṛttāntaṃ vigatāśeṣabhoktṛtam ,
nirastakalpanājālamālambitamahāpadam 21

21. vigatākhilavṛttāntam vigatāśeṣabhoktṛtam
nirastakalpanājālam ālambitamahāpadam

21. vigatākhilavṛttāntam vigatāśeṣabhoktṛtam
nirastakalpanājālam ālambitamahāpadam

21. One whose entire narrative has vanished, whose state of being an enjoyer has completely disappeared, from whom the network of imagination has been cast off, and who has attained the great (spiritual) state.

Words meanings summery:

• विगताखिलवृत्तान्तम् (vigatākhilavṛttāntam) - whose entire narrative/account has vanished

• विगताशेषभोक्तृतम् (vigatāśeṣabhoktṛtam) - whose entire state of being an enjoyer has disappeared

• निरस्तकल्पनाजालम् (nirastakalpanājālam) - from whom the net of imagination has been cast aside

• आलम्बितमहापदम् (ālambitamahāpadam) - who has attained/grasped the great state

Words meanings and morphology

विगताखिलवृत्तान्तम् (vigatākhilavṛttāntam) - whose entire narrative/account has vanished

(adjective)

Accusative, masculine, singular of vigatākhilavṛttānta

vigatākhilavṛttānta - whose entire narrative has departed/ceased

Bahuvrihi compound: vigata (departed) + akhila (entire) + vṛttānta (account)

Compound type : Bahuvrihi (vigata+akhila+vṛttānta)

• vigata – departed, gone, disappeared
  adjective (masculine)
  Past Passive Participle
  From vi-gam
  Prefix: vi
  Root: gam (class 1)
• akhila – entire, whole, complete
  adjective (masculine)
  Compound of a (privative) and khila (gap)
  Prefix: a
• vṛttānta – account, narrative, news, state
  noun (masculine)
  From vṛtta + anta

Note: Describes the son.

विगताशेषभोक्तृतम् (vigatāśeṣabhoktṛtam) - whose entire state of being an enjoyer has disappeared

(adjective)

Accusative, masculine, singular of vigatāśeṣabhoktṛta

vigatāśeṣabhoktṛta - whose state of being an enjoyer has completely gone

Bahuvrihi compound: vigata (gone) + aśeṣa (entire) + bhoktṛta (state of being enjoyer)

Compound type : Bahuvrihi (vigata+aśeṣa+bhoktṛta)

• vigata – departed, gone, disappeared
  adjective (masculine)
  Past Passive Participle
  From vi-gam
  Prefix: vi
  Root: gam (class 1)
• aśeṣa – without remainder, entire, complete
  adjective (masculine)
  Compound of a (privative) and śeṣa (remainder)
  Prefix: a
• bhoktṛta – state of being an enjoyer
  noun (feminine)
  From bhoktṛ + -tā (abstract suffix)
  Root: bhuj (class 7)

Note: Describes the son.

निरस्तकल्पनाजालम् (nirastakalpanājālam) - from whom the net of imagination has been cast aside

(adjective)

Accusative, masculine, singular of nirastakalpanājāla

nirastakalpanājāla - one for whom the net of imagination has been cast away

Bahuvrihi compound: nirasta (thrown off) + kalpanājāla (net of imagination)

Compound type : Bahuvrihi (nirasta+kalpanājāla)

• nirasta – thrown off, cast aside, rejected
  adjective (masculine)
  Past Passive Participle
  From nis-as
  Prefix: nis
  Root: as (class 4)
• kalpanājāla – net of imagination, web of fancy
  noun (neuter)
  Tatpurusha compound: kalpanā (imagination) + jāla (net)

Note: Describes the son.

आलम्बितमहापदम् (ālambitamahāpadam) - who has attained/grasped the great state

(adjective)

Accusative, masculine, singular of ālambitamahāpada

ālambitamahāpada - one who has attained the great state/abode

Bahuvrihi compound: ālambita (grasped, supported) + mahāpada (great state)

Compound type : Bahuvrihi (ālambita+mahāpada)

• ālambita – grasped, supported, attained
  adjective (masculine)
  Past Passive Participle
  From ā-lamb
  Prefix: ā
  Root: lamb (class 1)
• mahāpada – great state, great abode, high rank
  noun (neuter)
  Compound of mahat and pada

Note: Describes the son.