योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-34

इत्युक्तवन्तं प्रोवाच भृगुर्जन्मान्तरात्मजम् ।
स्मरात्मानं प्रबुद्धोऽसि नाज्ञोऽसीति रघूद्वह ॥ ३४ ॥

ityuktavantaṃ provāca bhṛgurjanmāntarātmajam ,
smarātmānaṃ prabuddho'si nājño'sīti raghūdvaha 34

34. iti uktavantam provāca bhṛguḥ janmāntarātmajam smara
ātmānam prabuddhaḥ asi na ajñaḥ asi iti raghūdvaha

34. bhṛguḥ iti uktavantam janmāntarātmajam provāca,
"raghūdvaha,
ātmānam smara! prabuddhaḥ asi,
ajñaḥ na asi" iti.

34. To him who had thus spoken, Bhṛgu said to his son from a previous birth, 'Remember your Self (ātman)! You are awakened, not ignorant, O descendant of Raghu!'

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्तवन्तम् (uktavantam) - him who had spoken, to the one who said

• प्रोवाच (provāca) - he said, spoke out

• भृगुः (bhṛguḥ) - Bhrigu (a sage)

• जन्मान्तरात्मजम् (janmāntarātmajam) - refers to Rāma (to the son of a previous birth, (his) son from another life)

• स्मर (smara) - remember!

• आत्मानम् (ātmānam) - the Self, your Self (ātman)

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• असि (asi) - you are

• न (na) - not, no

• अज्ञः (ajñaḥ) - ignorant, not knowing

• असि (asi) - you are

• इति (iti) - thus, so, in this manner

• रघूद्वह (raghūdvaha) - Refers to Rāma (O descendant of Raghu!)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तवन्तम् (uktavantam) - him who had spoken, to the one who said

(adjective)

Accusative, masculine, singular of uktavat

uktavat - having spoken

Past Active Participle

From root vac (to speak), Past Passive Participle ukta + suffix vat.

Root: vac (class 2)

Note: Past Active Participle

प्रोवाच (provāca) - he said, spoke out

(verb)

3rd person , singular, active, perfect (lit) of provac

Perfect

3rd person singular

Prefix: pra

Root: vac (class 2)

भृगुः (bhṛguḥ) - Bhrigu (a sage)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Bhrigu (a proper name, sage)

Root: bhṛ (class 3)

जन्मान्तरात्मजम् (janmāntarātmajam) - refers to Rāma (to the son of a previous birth, (his) son from another life)

(noun)

Accusative, masculine, singular of janmāntarātmaja

janmāntarātmaja - son of a previous birth

Compound type : Tatpuruṣa (janmāntara+ātmaja)

• janmāntara – another birth, previous birth
  noun (neuter)
  Root: jan (class 4)
• ātmaja – son, born from oneself
  noun (masculine)
  ātman + ja (born from)
  Root: jan (class 4)

Note: Refers to Rāma, who is Bhṛgu's son in a previous birth.

स्मर (smara) - remember!

(verb)

2nd person , singular, active, imperative (loṭ) of smṛ

Imperative

2nd person singular, active voice

Root: smṛ (class 1)

आत्मानम् (ātmānam) - the Self, your Self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence

Root: an (class 2)

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened

Past Passive Participle

From root budh (to awaken) with prefix pra.

Prefix: pra

Root: budh (class 1)

Note: Past Passive Participle

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present

2nd person singular, active voice

Root: as (class 2)

न (na) - not, no

(indeclinable)

अज्ञः (ajñaḥ) - ignorant, not knowing

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unwise

Negative prefix a- + jña (knowing).

Compound type : Nañ-tatpuruṣa (a+jña)

• a – not, un-
  indeclinable
  Negative prefix
• jña – knowing, wise
  adjective
  from root jñā (to know)
  Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present

2nd person singular, active voice

Root: as (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

रघूद्वह (raghūdvaha) - Refers to Rāma (O descendant of Raghu!)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - descendant of Raghu, best of the Raghu dynasty

Compound type : Tatpuruṣa (raghu+udvaha)

• raghu – Raghu (a legendary king, ancestor of Rāma)
  proper noun (masculine)
• udvaha – bearer, promoter, excelling
  noun (masculine)
  from ud + vah
  Prefix: ud
  Root: vah (class 1)

Note: Refers to Rāma.