योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-14, verse-35
प्रबोधितोऽसौ भृगुणा जन्मान्तरदशां निजाम् ।
मुहूर्तमात्रं सस्मार ध्यानोन्मीलितलोचनः ॥ ३५ ॥
मुहूर्तमात्रं सस्मार ध्यानोन्मीलितलोचनः ॥ ३५ ॥
prabodhito'sau bhṛguṇā janmāntaradaśāṃ nijām ,
muhūrtamātraṃ sasmāra dhyānonmīlitalocanaḥ 35
muhūrtamātraṃ sasmāra dhyānonmīlitalocanaḥ 35
35.
prabodhitaḥ asau bhṛguṇā janmāntaradaśām nijām
muhūrtamātram sasmāra dhyānonmīlitalocanaḥ
muhūrtamātram sasmāra dhyānonmīlitalocanaḥ
35.
bhṛguṇā prabodhitaḥ asau dhyānonmīlitalocanaḥ (san) muhūrtamātram nijām janmāntaradaśām sasmāra.
35.
Being awakened by Bhṛgu, he remembered for a mere moment his own state from a previous birth, with eyes opened by meditation (dhyāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबोधितः (prabodhitaḥ) - awakened, made conscious
- असौ (asau) - Refers to Rāma (he, that one (masculine, nominative singular))
- भृगुणा (bhṛguṇā) - by Bhrigu
- जन्मान्तरदशाम् (janmāntaradaśām) - the state of a previous birth
- निजाम् (nijām) - his own, proper
- मुहूर्तमात्रम् (muhūrtamātram) - for a mere moment, just for a moment
- सस्मार (sasmāra) - he remembered
- ध्यानोन्मीलितलोचनः (dhyānonmīlitalocanaḥ) - with eyes opened by meditation
Words meanings and morphology
प्रबोधितः (prabodhitaḥ) - awakened, made conscious
(adjective)
Nominative, masculine, singular of prabodhita
prabodhita - awakened, enlightened
Past Passive Participle
From root budh (to awaken, causal bodhayati) with prefix pra.
Prefix: pra
Root: budh (class 1)
Note: Past Passive Participle
असौ (asau) - Refers to Rāma (he, that one (masculine, nominative singular))
(pronoun)
Nominative, masculine, singular of adas
adas - that
Note: Refers to Rāma.
भृगुणा (bhṛguṇā) - by Bhrigu
(proper noun)
Instrumental, masculine, singular of bhṛgu
bhṛgu - Bhrigu (a proper name, sage)
Root: bhṛ (class 3)
जन्मान्तरदशाम् (janmāntaradaśām) - the state of a previous birth
(noun)
Accusative, feminine, singular of janmāntaradaśā
janmāntaradaśā - state/condition of a previous birth
Compound type : Tatpuruṣa (janmāntara+daśā)
- janmāntara – another birth, previous birth
noun (neuter)
Root: jan (class 4) - daśā – state, condition, phase
noun (feminine)
Root: daś
निजाम् (nijām) - his own, proper
(adjective)
Accusative, feminine, singular of nija
nija - own, innate, proper
Root: nij (class 6)
मुहूर्तमात्रम् (muhūrtamātram) - for a mere moment, just for a moment
(noun)
Accusative, neuter, singular of muhūrtamātra
muhūrtamātra - consisting of a moment, only a moment
Compound type : Tatpuruṣa (muhūrta+mātra)
- muhūrta – a moment, a short time
noun (masculine)
Root: muh - mātra – only, merely, consisting of
adjective (neuter)
Used as a suffix meaning 'only' or 'just'
Root: mā
Note: Used adverbially.
सस्मार (sasmāra) - he remembered
(verb)
3rd person , singular, active, perfect (lit) of smṛ
Perfect
3rd person singular, active voice
Root: smṛ (class 1)
ध्यानोन्मीलितलोचनः (dhyānonmīlitalocanaḥ) - with eyes opened by meditation
(adjective)
Nominative, masculine, singular of dhyānonmīlitalocana
dhyānonmīlitalocana - one whose eyes are opened by meditation
Compound type : Bahuvrīhi (dhyāna+unmīlita+locana)
- dhyāna – meditation, contemplation
noun (neuter)
root dhyā + ana suffix
Root: dhyā - unmīlita – opened, blossomed
adjective
Past Passive Participle
From root mīl (to close) with prefix ud (up, out) and causal mīlayati.
Prefix: ud
Root: mīl (class 1) - locana – eye
noun (neuter)
root loc + ana suffix
Root: loc (class 1)
Note: The compound means "he whose eyes (locana) were opened (unmīlita) by meditation (dhyāna)".