योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-42

न तदस्ति न यद्भुक्तं न तदस्ति न यत्कृतम् ।
न तदस्ति न यद्दृष्टमिष्टानिष्टासु वृत्तिषु ॥ ४२ ॥

na tadasti na yadbhuktaṃ na tadasti na yatkṛtam ,
na tadasti na yaddṛṣṭamiṣṭāniṣṭāsu vṛttiṣu 42

42. na tat asti na yat bhuktam na tat asti na yat
kṛtam na tat asti na yat dṛṣṭam iṣṭāniṣṭāsu vṛttiṣu

42. iṣṭāniṣṭāsu vṛttiṣu na tat asti yat na bhuktam,
na tat asti yat na kṛtam,
na tat asti yat na dṛṣṭam

42. There is nothing that has not been experienced, nothing that has not been done, and nothing that has not been seen throughout all desirable and undesirable modes of existence (saṃsāra).

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that (thing) (that, it)

• अस्ति (asti) - exists (is, exists)

• न (na) - not, no

• यत् (yat) - which (thing) (which, what, that)

• भुक्तम् (bhuktam) - experienced (enjoyed, eaten, experienced)

• न (na) - not, no

• तत् (tat) - that (thing) (that, it)

• अस्ति (asti) - exists (is, exists)

• न (na) - not, no

• यत् (yat) - which (thing) (which, what, that)

• कृतम् (kṛtam) - done (done, made, performed)

• न (na) - not, no

• तत् (tat) - that (thing) (that, it)

• अस्ति (asti) - exists (is, exists)

• न (na) - not, no

• यत् (yat) - which (thing) (which, what, that)

• दृष्टम् (dṛṣṭam) - seen (seen, observed)

• इष्टानिष्टासु (iṣṭāniṣṭāsu) - in desirable and undesirable, in good and bad

• वृत्तिषु (vṛttiṣu) - in modes of existence (saṃsāra) (in states, in conditions, in modes of existence, in conduct)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'asti'.

तत् (tat) - that (thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject of 'asti'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular.

From root √as.

Root: as (class 2)

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'bhuktam'.

यत् (yat) - which (thing) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to 'tat'.

भुक्तम् (bhuktam) - experienced (enjoyed, eaten, experienced)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - enjoyed, eaten, experienced

Past Passive Participle

From root √bhuj (to enjoy, eat).

Root: bhuj (class 7)

Note: Predicate for 'yat'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'asti'.

तत् (tat) - that (thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject of 'asti'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular.

From root √as.

Root: as (class 2)

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'kṛtam'.

यत् (yat) - which (thing) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to 'tat'.

कृतम् (kṛtam) - done (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do, make).

Root: kṛ (class 8)

Note: Predicate for 'yat'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'asti'.

तत् (tat) - that (thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject of 'asti'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular.

From root √as.

Root: as (class 2)

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'dṛṣṭam'.

यत् (yat) - which (thing) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to 'tat'.

दृष्टम् (dṛṣṭam) - seen (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

From root √dṛś (to see).

Root: dṛś (class 1)

Note: Predicate for 'yat'.

इष्टानिष्टासु (iṣṭāniṣṭāsu) - in desirable and undesirable, in good and bad

(adjective)

Locative, feminine, plural of iṣṭāniṣṭa

iṣṭāniṣṭa - desirable and undesirable, good and bad

Dvandva compound.

Compound type : Dvandva (iṣṭa+aniṣṭa)

• iṣṭa – desired, longed for, beloved, good
  adjective (neuter)
  Past Passive Participle
  From root √iṣ (to desire).
  Root: iṣ (class 6)
• aniṣṭa – undesired, disliked, bad, harmful
  adjective (neuter)
  Past Passive Participle
  a (not) + iṣṭa.
  Prefix: a
  Root: iṣ (class 6)

Note: Qualifies 'vṛttiṣu'.

वृत्तिषु (vṛttiṣu) - in modes of existence (saṃsāra) (in states, in conditions, in modes of existence, in conduct)

(noun)

Locative, feminine, plural of vṛtti

vṛtti - state, condition, mode of being, conduct, livelihood, modification of mind

From root √vṛt (to turn, exist).

Root: vṛt (class 1)

Note: Location for the past experiences.