योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-19

एकान्तसंस्थितं कान्तं कान्त्येकाकिनमाश्रितम् ।
उपशान्तेहसंभग्नचित्तसंभ्रमसंगमम् ॥ १९ ॥

ekāntasaṃsthitaṃ kāntaṃ kāntyekākinamāśritam ,
upaśāntehasaṃbhagnacittasaṃbhramasaṃgamam 19

19. ekāntasaṃsthitam kāntam kāntyā ekākinam āśritam
upaśāntehasaṃbhagnacittasaṃbhramasaṅgamam

19. ekāntasaṃsthitam kāntam kāntyā ekākinam āśritam
upaśāntehasaṃbhagnacittasaṃbhramasaṅgamam

19. Dwelling in solitude, tranquil, solitary in his own radiance, whose desires had subsided, and whose mind's agitation and attachments were completely broken.

Words meanings summery:

• एकान्तसंस्थितम् (ekāntasaṁsthitam) - dwelling in solitude, situated in a solitary place

• कान्तम् (kāntam) - tranquil, serene. (beloved, beautiful, agreeable, tranquil)

• कान्त्या (kāntyā) - by splendor, by beauty, by tranquility

• एकाकिनम् (ekākinam) - solitary, alone, lonely

• आश्रितम् (āśritam) - possessed of, characterized by (solitude) (resorted to, taken refuge in, possessed, characterized by)

• उपशान्तेहसंभग्नचित्तसंभ्रमसङ्गमम् (upaśāntehasaṁbhagnacittasaṁbhramasaṅgamam) - whose desires have subsided, and whose mental agitation and attachments are shattered

Words meanings and morphology

एकान्तसंस्थितम् (ekāntasaṁsthitam) - dwelling in solitude, situated in a solitary place

(adjective)

Accusative, masculine, singular of ekāntasaṃsthita

ekāntasaṁsthita - dwelling in solitude, situated in a solitary place, secluded

Past Passive Participle

Compound 'ekānta' (solitude, secluded place) + 'saṃsthita' (situated, standing, dwelling). 'saṃsthita' is PPP of 'sthā' with 'sam'.

Compound type : tatpurusha (ekānta+saṃsthita)

• ekānta – solitude, secluded place, extreme limit
  noun (masculine)
  From 'eka' (one, sole) + 'anta' (end, boundary).
• saṃsthita – situated, placed, dwelling, standing
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefix 'sam'.
  Prefix: sam
  Root: sthā (class 1)

Note: Modifies 'tanayam'.

कान्तम् (kāntam) - tranquil, serene. (beloved, beautiful, agreeable, tranquil)

(adjective)

Accusative, masculine, singular of kānta

kānta - beloved, desired, beautiful, agreeable, tranquil, serene

Past Passive Participle

From root 'kam' (to desire, to love).

Root: kam (class 1)

Note: Modifies 'tanayam'.

कान्त्या (kāntyā) - by splendor, by beauty, by tranquility

(noun)

Instrumental, feminine, singular of kānti

kānti - splendor, beauty, luster, grace, tranquility

From root 'kam' (to desire, to love).

Root: kam (class 1)

एकाकिनम् (ekākinam) - solitary, alone, lonely

(adjective)

Accusative, masculine, singular of ekākin

ekākin - solitary, alone, lonely, singular

From 'eka' (one) + suffix 'ākin'.

Note: Modifies 'tanayam'.

आश्रितम् (āśritam) - possessed of, characterized by (solitude) (resorted to, taken refuge in, possessed, characterized by)

(adjective)

Accusative, masculine, singular of āśrita

āśrita - resorted to, taken refuge in, dependent on, possessed of, characterized by

Past Passive Participle

From root 'śri' (to resort to, serve) with prefix 'ā'.

Prefix: ā

Root: śri (class 1)

Note: Modifies 'tanayam'.

उपशान्तेहसंभग्नचित्तसंभ्रमसङ्गमम् (upaśāntehasaṁbhagnacittasaṁbhramasaṅgamam) - whose desires have subsided, and whose mental agitation and attachments are shattered

(adjective)

Accusative, masculine, singular of upaśāntehasaṃbhagnacittasaṃbhramasaṅgama

upaśāntehasaṁbhagnacittasaṁbhramasaṅgama - whose desires (īha) are calmed (upaśānta), and whose mental (citta) agitation (saṃbhrama) and attachments (saṅgama) are shattered (saṃbhagna)

A large bahuvrīhi compound describing the son. It combines several ideas: calmed desires, shattered mental agitation, and shattered attachments.

Compound type : bahuvrīhi (upaśānta+īha+saṃbhagna+citta+saṃbhrama+saṅgama)

• upaśānta – calmed, tranquil, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śam' (to be calm, to cease) with prefix 'upa'.
  Prefix: upa
  Root: śam (class 4)
• īha – desire, effort, activity
  noun (feminine)
• saṃbhagna – broken, shattered, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhañj' (to break) with prefix 'sam'.
  Prefix: sam
  Root: bhañj (class 7)
• citta – mind, thought, consciousness
  noun (neuter)
• saṃbhrama – agitation, confusion, bewilderment
  noun (masculine)
  From 'sam' (with, together) + root 'bhram' (to wander, to be confused).
  Prefix: sam
  Root: bhram (class 1)
• saṅgama – meeting, union, contact, attachment
  noun (masculine)
  From 'sam' (with, together) + root 'gam' (to go).
  Prefix: sam
  Root: gam (class 1)

Note: Modifies 'tanayam'.