योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-14, verse-38
ममानन्तान्यतीतानि जन्मान्यविदितान्यपि ।
दशाफलान्यनन्तानि कल्पान्तकलितादिव ॥ ३८ ॥
दशाफलान्यनन्तानि कल्पान्तकलितादिव ॥ ३८ ॥
mamānantānyatītāni janmānyaviditānyapi ,
daśāphalānyanantāni kalpāntakalitādiva 38
daśāphalānyanantāni kalpāntakalitādiva 38
38.
mama anantāni atītāni janmāni aviditāni api
daśā-phalāni anantāni kalpa-anta-kalitāt iva
daśā-phalāni anantāni kalpa-anta-kalitāt iva
38.
mama anantāni atītāni janmāni api aviditāni
anantāni daśā-phalāni kalpa-anta-kalitāt iva
anantāni daśā-phalāni kalpa-anta-kalitāt iva
38.
My past lives have been countless (ananta) and even unknown. The results of my circumstances have been infinite, as if amassed since the end of a cosmic cycle (kalpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मम (mama) - my, of me
- अनन्तानि (anantāni) - infinite, endless, countless
- अतीतानि (atītāni) - past, gone by, elapsed
- जन्मानि (janmāni) - births, existences, lives
- अविदितानि (aviditāni) - unknown, unnoticed, not understood
- अपि (api) - also, even, moreover
- दशा-फलानि (daśā-phalāni) - results of states/conditions, fruits of fortune
- अनन्तानि (anantāni) - infinite, endless, countless
- कल्प-अन्त-कलितात् (kalpa-anta-kalitāt) - as if from the end of a cosmic cycle (kalpa)
- इव (iva) - as, like, as if, indeed
Words meanings and morphology
मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I, ego
अनन्तानि (anantāni) - infinite, endless, countless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless, eternal; name of Viṣṇu or Śeṣa
Compound type : Bahuvrihi (a+anta)
- a – not, non-, un-
indeclinable - anta – end, limit, boundary, conclusion
noun (masculine)
अतीतानि (atītāni) - past, gone by, elapsed
(adjective)
Nominative, neuter, plural of atīta
atīta - past, gone by, elapsed, bygone
Past Passive Participle
From the root 'i' (to go) with the prefix 'ati-' and past passive participle suffix 'ta'.
Prefix: ati
Root: i (class 2)
जन्मानि (janmāni) - births, existences, lives
(noun)
Nominative, neuter, plural of janman
janman - birth, production, existence, life
Root: jan (class 4)
अविदितानि (aviditāni) - unknown, unnoticed, not understood
(adjective)
Nominative, neuter, plural of avidita
avidita - unknown, unperceived, not understood
Past Passive Participle
From the root 'vid' (to know) with the negative prefix 'a-' and past passive participle suffix 'ta'.
Compound type : Tatpurusha (a+vidita)
- a – not, non-, un-
indeclinable - vidita – known, understood, perceived
adjective (neuter)
Past Passive Participle
From the root 'vid' (to know) with the past passive participle suffix 'ta'.
Root: vid (class 2)
अपि (api) - also, even, moreover
(indeclinable)
दशा-फलानि (daśā-phalāni) - results of states/conditions, fruits of fortune
(noun)
Nominative, neuter, plural of daśā-phala
daśā-phala - the fruit or result of a state, condition, or period (in astrology, karmic outcomes)
Compound type : Tatpurusha (daśā+phala)
- daśā – state, condition, period, fortune, circumstance
noun (feminine)
Root: daś - phala – fruit, result, consequence, outcome, reward
noun (neuter)
Root: phal (class 1)
अनन्तानि (anantāni) - infinite, endless, countless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless, eternal; name of Viṣṇu or Śeṣa
Compound type : Bahuvrihi (a+anta)
- a – not, non-, un-
indeclinable - anta – end, limit, boundary, conclusion
noun (masculine)
कल्प-अन्त-कलितात् (kalpa-anta-kalitāt) - as if from the end of a cosmic cycle (kalpa)
(adjective)
Ablative, singular of kalpa-anta-kalita
kalpa-anta-kalita - calculated or reckoned from the end of a kalpa
Compound type : Tatpurusha (kalpa+anta+kalita)
- kalpa – aeon, cosmic cycle, a vast period of time (kalpa), a day of Brahmā
noun (masculine)
Root: kḷp (class 1) - anta – end, limit, boundary, conclusion
noun (masculine) - kalita – calculated, counted, reckoned, produced, known
adjective (neuter)
Past Passive Participle
From the root 'kal' (to count, reckon) with the past passive participle suffix 'ta'.
Root: kal (class 10)
Note: Used adverbially to mean 'as if from the reckoning of a kalpa's end'.
इव (iva) - as, like, as if, indeed
(indeclinable)