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4,14

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-14, verse-38

ममानन्तान्यतीतानि जन्मान्यविदितान्यपि ।
दशाफलान्यनन्तानि कल्पान्तकलितादिव ॥ ३८ ॥
mamānantānyatītāni janmānyaviditānyapi ,
daśāphalānyanantāni kalpāntakalitādiva 38
38. mama anantāni atītāni janmāni aviditāni api
daśā-phalāni anantāni kalpa-anta-kalitāt iva
38. mama anantāni atītāni janmāni api aviditāni
anantāni daśā-phalāni kalpa-anta-kalitāt iva
38. My past lives have been countless (ananta) and even unknown. The results of my circumstances have been infinite, as if amassed since the end of a cosmic cycle (kalpa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मम (mama) - my, of me
  • अनन्तानि (anantāni) - infinite, endless, countless
  • अतीतानि (atītāni) - past, gone by, elapsed
  • जन्मानि (janmāni) - births, existences, lives
  • अविदितानि (aviditāni) - unknown, unnoticed, not understood
  • अपि (api) - also, even, moreover
  • दशा-फलानि (daśā-phalāni) - results of states/conditions, fruits of fortune
  • अनन्तानि (anantāni) - infinite, endless, countless
  • कल्प-अन्त-कलितात् (kalpa-anta-kalitāt) - as if from the end of a cosmic cycle (kalpa)
  • इव (iva) - as, like, as if, indeed

Words meanings and morphology

मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I, ego
अनन्तानि (anantāni) - infinite, endless, countless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless, eternal; name of Viṣṇu or Śeṣa
Compound type : Bahuvrihi (a+anta)
  • a – not, non-, un-
    indeclinable
  • anta – end, limit, boundary, conclusion
    noun (masculine)
अतीतानि (atītāni) - past, gone by, elapsed
(adjective)
Nominative, neuter, plural of atīta
atīta - past, gone by, elapsed, bygone
Past Passive Participle
From the root 'i' (to go) with the prefix 'ati-' and past passive participle suffix 'ta'.
Prefix: ati
Root: i (class 2)
जन्मानि (janmāni) - births, existences, lives
(noun)
Nominative, neuter, plural of janman
janman - birth, production, existence, life
Root: jan (class 4)
अविदितानि (aviditāni) - unknown, unnoticed, not understood
(adjective)
Nominative, neuter, plural of avidita
avidita - unknown, unperceived, not understood
Past Passive Participle
From the root 'vid' (to know) with the negative prefix 'a-' and past passive participle suffix 'ta'.
Compound type : Tatpurusha (a+vidita)
  • a – not, non-, un-
    indeclinable
  • vidita – known, understood, perceived
    adjective (neuter)
    Past Passive Participle
    From the root 'vid' (to know) with the past passive participle suffix 'ta'.
    Root: vid (class 2)
अपि (api) - also, even, moreover
(indeclinable)
दशा-फलानि (daśā-phalāni) - results of states/conditions, fruits of fortune
(noun)
Nominative, neuter, plural of daśā-phala
daśā-phala - the fruit or result of a state, condition, or period (in astrology, karmic outcomes)
Compound type : Tatpurusha (daśā+phala)
  • daśā – state, condition, period, fortune, circumstance
    noun (feminine)
    Root: daś
  • phala – fruit, result, consequence, outcome, reward
    noun (neuter)
    Root: phal (class 1)
अनन्तानि (anantāni) - infinite, endless, countless
(adjective)
Nominative, neuter, plural of ananta
ananta - endless, infinite, boundless, eternal; name of Viṣṇu or Śeṣa
Compound type : Bahuvrihi (a+anta)
  • a – not, non-, un-
    indeclinable
  • anta – end, limit, boundary, conclusion
    noun (masculine)
कल्प-अन्त-कलितात् (kalpa-anta-kalitāt) - as if from the end of a cosmic cycle (kalpa)
(adjective)
Ablative, singular of kalpa-anta-kalita
kalpa-anta-kalita - calculated or reckoned from the end of a kalpa
Compound type : Tatpurusha (kalpa+anta+kalita)
  • kalpa – aeon, cosmic cycle, a vast period of time (kalpa), a day of Brahmā
    noun (masculine)
    Root: kḷp (class 1)
  • anta – end, limit, boundary, conclusion
    noun (masculine)
  • kalita – calculated, counted, reckoned, produced, known
    adjective (neuter)
    Past Passive Participle
    From the root 'kal' (to count, reckon) with the past passive participle suffix 'ta'.
    Root: kal (class 10)
Note: Used adverbially to mean 'as if from the reckoning of a kalpa's end'.
इव (iva) - as, like, as if, indeed
(indeclinable)