योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-11

तटानजनसंसर्गान्बौद्धान्प्रव्रजितानिव ।
सरितः कुन्दमन्दारपिनद्धलहरीघटाः ।
सागरोत्कतयेवात्तमधुमासप्रसाधनाः ॥ ११ ॥

taṭānajanasaṃsargānbauddhānpravrajitāniva ,
saritaḥ kundamandārapinaddhalaharīghaṭāḥ ,
sāgarotkatayevāttamadhumāsaprasādhanāḥ 11

11. tāṭān ajana-saṃsargān bauddhān
pravrajitān iva saritaḥ
kunda-mandāra-pinaddha-laharī-ghaṭāḥ sāgara-utkatayā
iva ātta madhu-māsa-prasādhanāḥ

11. saritaḥ tāṭān ajana-saṃsargān bauddhān
pravrajitān iva
kunda-mandāra-pinaddha-laharī-ghaṭāḥ sāgara-utkatayā
iva ātta madhu-māsa-prasādhanāḥ

11. They saw rivers, which, like Buddhist ascetics secluded from the company of people on their banks, had clusters of waves adorned with jasmine and Mandāra flowers, and which had assumed the embellishments of the spring season as if out of eagerness for the ocean.

Words meanings summery:

• ताटान् (tāṭān) - banks, shores

• अजन-संसर्गान् (ajana-saṁsargān) - without contact with people, having no association with men

• बौद्धान् (bauddhān) - Buddhists, followers of Buddha

• प्रव्रजितान् (pravrajitān) - ascetics, renunciates, those who have gone forth

• इव (iva) - like, as, as if

• सरितः (saritaḥ) - rivers

• कुन्द-मन्दार-पिनद्ध-लहरी-घटाः (kunda-mandāra-pinaddha-laharī-ghaṭāḥ) - whose groups of waves were adorned with jasmine and Mandāra flowers

• सागर-उत्कतया (sāgara-utkatayā) - by eagerness for the ocean, with longing for the sea

• इव (iva) - like, as, as if

• आत्त (ātta) - taken, assumed, received

• मधु-मास-प्रसाधनाः (madhu-māsa-prasādhanāḥ) - adornments of the spring season

Words meanings and morphology

ताटान् (tāṭān) - banks, shores

(noun)

Accusative, masculine, plural of taṭa

taṭa - bank, shore, river bank, coast

Note: Refers to river banks.

अजन-संसर्गान् (ajana-saṁsargān) - without contact with people, having no association with men

(adjective)

Accusative, masculine, plural of ajana-saṃsarga

ajana-saṁsarga - not having contact with people, solitude

Compound type : bahuvrihi (a+jana+saṃsarga)

• a – not, un-, non-
  indeclinable
  Negative prefix
• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• saṃsarga – contact, association, connection
  noun (masculine)
  from saṃ-sṛj (to mix, join)
  Prefix: sam
  Root: sṛj (class 6)

Note: Modifies 'bauddhān pravrajitān'.

बौद्धान् (bauddhān) - Buddhists, followers of Buddha

(noun)

Accusative, masculine, plural of bauddha

bauddha - relating to Buddha, a Buddhist, intelligent

Derived from buddha (Buddha)

Root: budh (class 1)

Note: Refers to Buddhist monks/ascetics.

प्रव्रजितान् (pravrajitān) - ascetics, renunciates, those who have gone forth

(noun)

Accusative, masculine, plural of pravrajita

pravrajita - gone forth, renounced, an ascetic, a monk

Past Passive Participle

From pra-vraj (to go forth, to wander forth)

Prefix: pra

Root: vraj (class 1)

Note: Used in apposition to 'bauddhān'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

सरितः (saritaḥ) - rivers

(noun)

Accusative, feminine, plural of sarit

sarit - river, stream

From sṛ (to flow)

Root: sṛ (class 1)

Note: Object of implied 'pasyantau'.

कुन्द-मन्दार-पिनद्ध-लहरी-घटाः (kunda-mandāra-pinaddha-laharī-ghaṭāḥ) - whose groups of waves were adorned with jasmine and Mandāra flowers

(adjective)

Accusative, feminine, plural of kunda-mandāra-pinaddha-laharī-ghaṭa

kunda-mandāra-pinaddha-laharī-ghaṭa - groups of waves adorned with jasmine and Mandāra flowers

Bahuvrihi compound.

Compound type : bahuvrihi (kunda+mandāra+pinaddha+laharī+ghaṭa)

• kunda – jasmine
  noun (neuter)
• mandāra – Mandāra flower (a celestial flower), coral tree
  noun (masculine)
• pinaddha – adorned, tied, bound
  adjective (feminine)
  Past Passive Participle
  From pi-nah (to tie, bind, adorn)
  Prefix: pi
  Root: nah (class 4)
• laharī – wave, ripple
  noun (feminine)
• ghaṭa – group, multitude, pitcher
  noun (masculine)
  Root: ghaṭ (class 1)

Note: Modifies 'saritaḥ'.

सागर-उत्कतया (sāgara-utkatayā) - by eagerness for the ocean, with longing for the sea

(noun)

Instrumental, feminine, singular of sāgara-utkatā

sāgara-utkatā - eagerness for the ocean, longing for the sea

Compound type : ṣaṣṭhī-tatpuruṣa (sāgara+utkatā)

• sāgara – ocean, sea
  noun (masculine)
• utkatā – eagerness, intensity, longing
  noun (feminine)
  From ut-kṛ (or ut-kā)
  Prefix: ut
  Root: kṛ (class 8)

Note: Indicates the means or reason.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

आत्त (ātta) - taken, assumed, received

(adjective)

Accusative, feminine, plural of ātta

ātta - taken, grasped, assumed, obtained

Past Passive Participle

From ā-dā (to take, grasp)

Prefix: ā

Root: dā (class 3)

Note: First part of the next compound, modifying 'madhu-māsa-prasādhanāḥ' within the compound.

मधु-मास-प्रसाधनाः (madhu-māsa-prasādhanāḥ) - adornments of the spring season

(adjective)

Accusative, feminine, plural of madhu-māsa-prasādhana

madhu-māsa-prasādhana - adornment of the spring season

'madhumāsa' is spring season. 'prasādhana' is adornment.

Compound type : ṣaṣṭhī-tatpuruṣa (madhumāsa+prasādhana)

• madhu-māsa – spring month, spring season
  noun (masculine)
  'madhu' (sweet, honey, spring) + 'māsa' (month)
• prasādhana – adornment, decoration, equipment
  noun (neuter)
  from pra-sādh (to adorn, accomplish)
  Prefix: pra
  Root: sādh (class 5)

Note: This compound (with 'ātta') modifies 'saritaḥ'.