योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-37

जगत्यविदितारम्भा नियतिः परमात्मनः ।
यद्वशादिदमाभोगि जगच्चक्रं प्रवर्तते ॥ ३७ ॥

jagatyaviditārambhā niyatiḥ paramātmanaḥ ,
yadvaśādidamābhogi jagaccakraṃ pravartate 37

37. jagati avidita-ārambhā niyatiḥ paramātmanaḥ
yat-vaśāt idam ābhogi jagat-cakram pravartate

37. jagati paramātmanaḥ avidita-ārambhā niyatiḥ
yat-vaśāt idam ābhogi jagat-cakram pravartate

37. In this world, the divine ordinance (niyati) of the Supreme Self (paramātman), whose beginning is unknown, is that by whose power this expansive wheel of the universe (jagat-cakra) continuously revolves.

Words meanings summery:

• जगति (jagati) - in the world, in the universe

• अविदित-आरम्भा (avidita-ārambhā) - whose beginning is unknown, with an unknown commencement

• नियतिः (niyatiḥ) - divine ordinance, natural law, destiny, fate

• परमात्मनः (paramātmanaḥ) - of the Supreme Self

• यत्-वशात् (yat-vaśāt) - by whose power/control, because of which

• इदम् (idam) - this, this one

• आभोगि (ābhogi) - extensive, complete, fully manifested

• जगत्-चक्रम् (jagat-cakram) - the wheel of the world, cosmic cycle

• प्रवर्तते (pravartate) - revolves, proceeds, functions, takes place

Words meanings and morphology

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves, living beings

Present Active Participle (derived noun)

From the root 'gam' (to go) with the present participle suffix 'at', used as a noun.

Root: gam (class 1)

अविदित-आरम्भा (avidita-ārambhā) - whose beginning is unknown, with an unknown commencement

(adjective)

Nominative, feminine, singular of avidita-ārambha

avidita-ārambha - having an unknown beginning or origin

Compound type : Bahuvrihi (avidita+ārambha)

• avidita – unknown, unnoticed, not understood
  adjective (neuter)
  Past Passive Participle
  From the root 'vid' (to know) with the prefix 'a-' (not) and past passive participle suffix 'ta'.
  Prefix: a
  Root: vid (class 2)
• ārambha – beginning, commencement, undertaking, enterprise
  noun (masculine)
  Prefix: ā
  Root: rabh (class 1)

नियतिः (niyatiḥ) - divine ordinance, natural law, destiny, fate

(noun)

Nominative, feminine, singular of niyati

niyati - divine ordinance, natural law, fixed order, destiny, fate, necessity

Prefix: ni

Root: yam (class 1)

परमात्मनः (paramātmanaḥ) - of the Supreme Self

(noun)

Genitive, masculine, singular of paramātman

paramātman - the Supreme Self, the Absolute Spirit, the ultimate reality (ātman)

Compound type : Karmadharaya (parama+ātman)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• ātman – self, soul, spirit, individual essence
  noun (masculine)
  Root: an (class 2)

यत्-वशात् (yat-vaśāt) - by whose power/control, because of which

(pronoun)

Ablative, singular of yat-vaśa

yat-vaśa - under whose control, by whose power

Compound type : Tatpurusha (yat+vaśa)

• yat – which, that, what
  pronoun (neuter)
• vaśa – control, power, will, dominion
  noun (masculine)
  Root: vaś (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

आभोगि (ābhogi) - extensive, complete, fully manifested

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - extensive, comprehensive, pervading, full

Prefix: ā

Root: bhuj (class 7)

जगत्-चक्रम् (jagat-cakram) - the wheel of the world, cosmic cycle

(noun)

Nominative, neuter, singular of jagat-cakra

jagat-cakra - the wheel of the universe, the cycle of existence

Compound type : Tatpurusha (jagat+cakra)

• jagat – world, universe, that which moves
  noun (neuter)
  Present Active Participle (derived noun)
  From the root 'gam' (to go) with the present participle suffix 'at', used as a noun.
  Root: gam (class 1)
• cakra – wheel, disk, circle, cycle
  noun (neuter)
  Root: kṛ (class 8)

प्रवर्तते (pravartate) - revolves, proceeds, functions, takes place

(verb)

3rd person , singular, middle, present (Laṭ) of vṛt

Prefix: pra

Root: vṛt (class 1)