योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-14, verse-43

ज्ञातं ज्ञातव्यमधुना दृष्टं द्रष्टव्यमक्षतम् ।
विश्रान्तोऽथचिरं श्रान्तो गतो मे सकलो भ्रमः ॥ ४३ ॥

jñātaṃ jñātavyamadhunā dṛṣṭaṃ draṣṭavyamakṣatam ,
viśrānto'thaciraṃ śrānto gato me sakalo bhramaḥ 43

43. jñātam jñātavyam adhunā dṛṣṭam draṣṭavyam akṣatam
viśrāntaḥ atha ciram śrāntaḥ gataḥ me sakalaḥ bhramaḥ

43. adhunā jñātavyam jñātam,
draṣṭavyam akṣatam dṛṣṭam; atha ciram śrāntaḥ (aham) viśrāntaḥ; me sakalaḥ bhramaḥ gataḥ

43. What was to be known is now known. What was to be seen has been seen completely. I am now at peace, having been wearied for a long time. All my delusion (bhrama) has vanished.

Words meanings summery:

• ज्ञातम् (jñātam) - known (known, understood, realized)

• ज्ञातव्यम् (jñātavyam) - what was to be known (what is to be known, the knowable, fit to be known)

• अधुना (adhunā) - now, at present

• दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

• द्रष्टव्यम् (draṣṭavyam) - what was to be seen (what is to be seen, the visible, fit to be seen)

• अक्षतम् (akṣatam) - completely, perfectly (unimpaired, unharmed, complete, perfect)

• विश्रान्तः (viśrāntaḥ) - at peace, rested (rested, ceased, at peace, tranquil)

• अथ (atha) - now, thus (now, then, moreover, thus)

• चिरम् (ciram) - for a long time, long

• श्रान्तः (śrāntaḥ) - wearied (wearied, tired, exhausted)

• गतः (gataḥ) - vanished, gone (gone, departed, reached, attained)

• मे (me) - my (to me, for me, my)

• सकलः (sakalaḥ) - entire (all, whole, entire, complete)

• भ्रमः (bhramaḥ) - delusion (saṃsāra) (wandering, roaming, error, delusion, illusion)

Words meanings and morphology

ज्ञातम् (jñātam) - known (known, understood, realized)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, realized

Past Passive Participle

From root √jñā (to know).

Root: jñā (class 9)

Note: Predicate for 'jñātavyam'.

ज्ञातव्यम् (jñātavyam) - what was to be known (what is to be known, the knowable, fit to be known)

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - what is to be known, the knowable, fit to be known

Gerundive

From root √jñā (to know) with -tavya suffix.

Root: jñā (class 9)

Note: Subject of the first clause.

अधुना (adhunā) - now, at present

(indeclinable)

Adverb of time.

Note: Modifies 'jñātam' and 'dṛṣṭam' (implicitly).

दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root √dṛś (to see).

Root: dṛś (class 1)

Note: Predicate for 'draṣṭavyam'.

द्रष्टव्यम् (draṣṭavyam) - what was to be seen (what is to be seen, the visible, fit to be seen)

(adjective)

Nominative, neuter, singular of draṣṭavya

draṣṭavya - what is to be seen, the visible, fit to be seen

Gerundive

From root √dṛś (to see) with -tavya suffix.

Root: dṛś (class 1)

Note: Subject of the second clause.

अक्षतम् (akṣatam) - completely, perfectly (unimpaired, unharmed, complete, perfect)

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unimpaired, unharmed, complete, perfect

Negative compound. a (not) + kṣata (harmed, broken).

Compound type : Nañ-Tatpurusha (a+kṣata)

• a – not, un-
  indeclinable
  Negative prefix.
• kṣata – injured, broken, harmed
  adjective (neuter)
  Past Passive Participle
  From root √kṣaṇ (to injure) or √kṣi (to destroy).
  Root: kṣaṇ (class 1)

Note: Modifies 'dṛṣṭam'.

विश्रान्तः (viśrāntaḥ) - at peace, rested (rested, ceased, at peace, tranquil)

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, ceased, tranquil, at peace

Past Passive Participle

From vi-√śram (to rest).

Prefix: vi

Root: śram (class 4)

Note: Subject (implied 'I') is masculine.

अथ (atha) - now, thus (now, then, moreover, thus)

(indeclinable)

Conjunction/adverb.

Note: Connects clauses.

चिरम् (ciram) - for a long time, long

(adjective)

Accusative, neuter, singular of cira

cira - long (of time)

Also used as an adverb.

Note: Denotes duration, adverbial use.

श्रान्तः (śrāntaḥ) - wearied (wearied, tired, exhausted)

(adjective)

Nominative, masculine, singular of śrānta

śrānta - wearied, tired, exhausted

Past Passive Participle

From root √śram (to be weary).

Root: śram (class 4)

Note: Describes the state prior to being 'viśrāntaḥ'.

गतः (gataḥ) - vanished, gone (gone, departed, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, obtained

Past Passive Participle

From root √gam (to go).

Root: gam (class 1)

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic pronominal form.

Note: Possessive for 'bhramaḥ'.

सकलः (sakalaḥ) - entire (all, whole, entire, complete)

(adjective)

Nominative, masculine, singular of sakala

sakala - all, whole, entire, complete

sa (with) + kalā (part, fragment).

Compound type : Bahuvrihi (sa+kalā)

• sa – with, together with, having
  indeclinable
  Prefix indicating 'with'.
• kalā – part, fragment, division, skill
  noun (feminine)

Note: Qualifies 'bhramaḥ'.

भ्रमः (bhramaḥ) - delusion (saṃsāra) (wandering, roaming, error, delusion, illusion)

(noun)

Nominative, masculine, singular of bhrama

bhrama - wandering, roaming, error, delusion, illusion, mistake

From root √bhram (to wander, be confused).

Root: bhram (class 1)

Note: Subject of 'gataḥ'.