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4,14

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-14, verse-20

निर्विकल्पसमाधिस्थं विरतं द्वन्द्ववृत्तितः ।
हसन्तमखिलां लोकगतिं शीतलया धिया ॥ २० ॥
nirvikalpasamādhisthaṃ virataṃ dvandvavṛttitaḥ ,
hasantamakhilāṃ lokagatiṃ śītalayā dhiyā 20
20. nirvikalpasamādhistham viratam dvandvavṛttitaḥ
hasantam akhilām lokagatim śītalayā dhiyā
20. nirvikalpasamādhistham viratam dvandvavṛttitaḥ
akhilām lokagatim śītalayā dhiyā hasantam
20. Established in the state of thought-free absorption (nirvikalpa samādhi), detached from the activity of dualities, laughing at the entire course of the world with a calm intellect.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निर्विकल्पसमाधिस्थम् (nirvikalpasamādhistham) - established in thought-free absorption, abiding in *nirvikalpa samādhi*
  • विरतम् (viratam) - ceased, stopped, detached
  • द्वन्द्ववृत्तितः (dvandvavṛttitaḥ) - from the activity of dualities
  • हसन्तम् (hasantam) - laughing, smiling
  • अखिलाम् (akhilām) - entire, whole, complete
  • लोकगतिम् (lokagatim) - the course of the world, worldly movement
  • शीतलया (śītalayā) - with a cool, calm, serene
  • धिया (dhiyā) - with intellect, by means of understanding

Words meanings and morphology

निर्विकल्पसमाधिस्थम् (nirvikalpasamādhistham) - established in thought-free absorption, abiding in *nirvikalpa samādhi*
(adjective)
Accusative, masculine, singular of nirvikalpasamādhistha
nirvikalpasamādhistha - established in thought-free absorption, abiding in *nirvikalpa samādhi*
Compound of nirvikalpa, samādhi, and stha
Compound type : Bahuvrihi (nirvikalpa+samādhi+stha)
  • nirvikalpa – without conceptual thought, indeterminate
    adjective (masculine)
    Compound of nir and vikalpa
    Prefix: nis
  • samādhi – absorption, concentration, profound meditation (samādhi)
    noun (masculine)
    Derived from sam-ā-dhā
    Prefixes: sam+ā
    Root: dhā (class 3)
  • stha – standing, staying, situated, established
    adjective (masculine)
    Derived from root sthā
    Root: sthā (class 1)
Note: Describes the son (masculine, singular, accusative).
विरतम् (viratam) - ceased, stopped, detached
(adjective)
Accusative, masculine, singular of virata
virata - ceased, stopped, abstained, detached
Past Passive Participle
Formed from vi + ram + kta
Prefix: vi
Root: ram (class 1)
Note: Describes the son.
द्वन्द्ववृत्तितः (dvandvavṛttitaḥ) - from the activity of dualities
(noun)
Ablative, feminine, singular of dvandvavṛtti
dvandvavṛtti - activity of dualities, engagement with pairs of opposites
Compound of dvandva and vṛtti
Compound type : Tatpurusha (dvandva+vṛtti)
  • dvandva – pair, couple, duality, pairs of opposites
    noun (neuter)
  • vṛtti – activity, function, mode of being, livelihood
    noun (feminine)
    Derived from root vṛt
    Root: vṛt (class 1)
Note: Indicates the source from which he is detached.
हसन्तम् (hasantam) - laughing, smiling
(adjective)
Accusative, masculine, singular of hasant
hasant - laughing, smiling
Present Active Participle
Formed from has + śatṛ
Root: has (class 1)
Note: Describes the son, concurrent action.
अखिलाम् (akhilām) - entire, whole, complete
(adjective)
Accusative, feminine, singular of akhila
akhila - entire, whole, complete
Compound of a (privative) and khila (gap)
Compound type : Avyayibhava (a+khila)
  • a – not, un-
    indeclinable
  • khila – gap, deficiency, unused land
    noun (masculine)
Note: Qualifies lokagatim.
लोकगतिम् (lokagatim) - the course of the world, worldly movement
(noun)
Accusative, feminine, singular of lokagati
lokagati - the course of the world, worldly movement, worldly affairs
Compound of loka and gati
Compound type : Tatpurusha (loka+gati)
  • loka – world, realm, people
    noun (masculine)
  • gati – movement, course, going, state
    noun (feminine)
    Derived from root gam
    Root: gam (class 1)
Note: Object of hasantam.
शीतलया (śītalayā) - with a cool, calm, serene
(adjective)
Instrumental, feminine, singular of śītala
śītala - cool, cold, calm, serene
Derived from śīta
Note: Qualifies dhiyā.
धिया (dhiyā) - with intellect, by means of understanding
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, thought, understanding, wisdom
Derived from root dhī
Root: dhī
Note: Instrument for laughing.