योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-14, verse-18
नूनं निश्चलतां यातमतिभ्रमितचक्रवत् ।
अनन्तजगदावर्तविवर्तातिशयादिव ॥ १८ ॥
अनन्तजगदावर्तविवर्तातिशयादिव ॥ १८ ॥
nūnaṃ niścalatāṃ yātamatibhramitacakravat ,
anantajagadāvartavivartātiśayādiva 18
anantajagadāvartavivartātiśayādiva 18
18.
nūnam niścalatām yātam atibhramitacakravat
anantajagadāvartavivartātiśayāt iva
anantajagadāvartavivartātiśayāt iva
18.
nūnam atibhramitacakravat iva
anantajagadāvartavivartātiśayāt iva niścalatām yātam
anantajagadāvartavivartātiśayāt iva niścalatām yātam
18.
Surely, he had attained immobility, as if like an excessively spinning wheel (which appears still), or as it were, due to the overwhelming intensity of the revolutions of the infinite cycles of the cosmos.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नूनम् (nūnam) - Emphasizes the certainty of the observation. (surely, certainly, indeed, probably)
- निश्चलताम् (niścalatām) - immobility, stillness, steadfastness
- यातम् (yātam) - Attained a state of immobility. (gone, attained, reached)
- अतिभ्रमितचक्रवत् (atibhramitacakravat) - like an excessively spinning wheel
- अनन्तजगदावर्तविवर्तातिशयात् (anantajagadāvartavivartātiśayāt) - The cause for the apparent stillness. (from the excessive/overwhelming revolutions of the infinite cosmic cycles/whirlpools of the world)
- इव (iva) - like, as, as if
Words meanings and morphology
नूनम् (nūnam) - Emphasizes the certainty of the observation. (surely, certainly, indeed, probably)
(indeclinable)
निश्चलताम् (niścalatām) - immobility, stillness, steadfastness
(noun)
Accusative, feminine, singular of niścalatā
niścalatā - immobility, stillness, steadfastness, firmness
From 'niścala' (motionless) + suffix 'tā' (feminine noun formation). 'niścala' is 'nis' (without) + 'cala' (moving).
Compound type : negation compound (nis+cala)
- niścala – motionless, still, firm
adjective (masculine)
Derived from 'nis' (without) and 'cala' (moving).
Prefix: nis - tā – suffix forming feminine abstract nouns (e.g., -ness, -ity)
suffix (feminine)
Note: Object of 'yātam' (to attain/go to stillness).
यातम् (yātam) - Attained a state of immobility. (gone, attained, reached)
(adjective)
Accusative, masculine, singular of yāta
yāta - gone, moved, attained, reached
Past Passive Participle
From root 'yā' (to go, move).
Root: yā (class 2)
अतिभ्रमितचक्रवत् (atibhramitacakravat) - like an excessively spinning wheel
(indeclinable)
Compound 'ati' (excessive) + 'bhramita' (spun) + 'cakra' (wheel) + 'vat' (like, as if). 'bhramita' is PPP of 'bhram'.
Compound type : tatpurusha then adverbial suffix (ati+bhramita+cakra+vat)
- ati – excessive, over, beyond
prefix - bhramita – spun, revolved, wandered
adjective (masculine)
Past Passive Participle
Derived from root 'bhram' (to wander, to spin).
Root: bhram (class 1) - cakra – wheel, discus, cycle
noun (neuter) - vat – like, as, in the manner of
indeclinable
Suffix forming adverbs of comparison.
अनन्तजगदावर्तविवर्तातिशयात् (anantajagadāvartavivartātiśayāt) - The cause for the apparent stillness. (from the excessive/overwhelming revolutions of the infinite cosmic cycles/whirlpools of the world)
(noun)
Ablative, masculine, singular of anantajagadāvartavivartātiśaya
anantajagadāvartavivartātiśaya - excessive/overwhelming revolutions of the infinite world-cycles
Compound 'ananta' (infinite) + 'jagat' (world) + 'āvarta' (whirlpool, cycle) + 'vivarta' (revolution, transformation) + 'atiśaya' (excess, intensity).
Compound type : complex tatpurusha (ananta+jagat+āvarta+vivarta+atiśaya)
- ananta – endless, infinite
adjective (masculine)
'a' (negation) + 'anta' (end). - jagat – world, universe, moving
noun (neuter)
Present active participle of 'gam' (to go), used as a noun.
Root: gam (class 1) - āvarta – whirlpool, revolution, cycle
noun (masculine)
From 'ā' (towards) + root 'vṛt' (to turn).
Prefix: ā
Root: vṛt (class 1) - vivarta – revolution, transformation, illusion
noun (masculine)
From 'vi' (apart, different) + root 'vṛt' (to turn).
Prefix: vi
Root: vṛt (class 1) - atiśaya – excess, abundance, greatness, intensity
noun (masculine)
From 'ati' (over, beyond) + root 'śī' (to lie, to exceed).
Prefix: ati
Root: śī (class 2)
Note: Indicates cause: 'from/due to the excess'.
इव (iva) - like, as, as if
(indeclinable)