योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-53

स्थावराणां हि यद्रूपं तच्चेद्बोधमयं भवेत् ।
मनोबुद्ध्यादिनिर्मुक्तं तत्परेणोपमीयते ॥ ५३ ॥

sthāvarāṇāṃ hi yadrūpaṃ taccedbodhamayaṃ bhavet ,
manobuddhyādinirmuktaṃ tatpareṇopamīyate 53

53. sthāvarāṇām hi yat rūpam tat cet bodhamayam bhavet
manaḥ-buddhy-ādi-nirmuktam tat pareṇa upamīyate

53. hi sthāvarāṇām yat rūpam tat cet manaḥ-buddhy-ādi-nirmuktam bodhamayam bhavet,
tat pareṇa upamīyate

53. Indeed, if the very form of stationary things were consciousness itself, liberated from the mind, intellect, and other such faculties, then that would be comparable to the Supreme (Brahman).

Words meanings summery:

• स्थावराणाम् (sthāvarāṇām) - of stationary things, of immovable objects, of inanimate beings

• हि (hi) - indeed, surely, because, for

• यत् (yat) - which, that which, whatever

• रूपम् (rūpam) - form, nature, appearance, characteristic

• तत् (tat) - that, it

• चेत् (cet) - if, in case that

• बोधमयम् (bodhamayam) - consisting of consciousness, full of knowledge, conscious

• भवेत् (bhavet) - it would be, it should be, it may be

• मनः-बुद्ध्य्-आदि-निर्मुक्तम् (manaḥ-buddhy-ādi-nirmuktam) - liberated from mind, intellect, and so on; free from mental faculties etc.

• तत् (tat) - that, it

• परेण (pareṇa) - by the Supreme (Brahman) (by the supreme, by the other, by the higher)

• उपमीयते (upamīyate) - it is compared, it is likened

Words meanings and morphology

स्थावराणाम् (sthāvarāṇām) - of stationary things, of immovable objects, of inanimate beings

(noun)

Genitive, masculine, plural of sthāvara

sthāvara - stationary, immovable, fixed, inanimate, a mountain, a tree

From root sthā (to stand) with -vara suffix, signifying 'standing, fixed'.

Root: sthā (class 1)

हि (hi) - indeed, surely, because, for

(indeclinable)

यत् (yat) - which, that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whatever

रूपम् (rūpam) - form, nature, appearance, characteristic

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, image

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

चेत् (cet) - if, in case that

(indeclinable)

बोधमयम् (bodhamayam) - consisting of consciousness, full of knowledge, conscious

(adjective)

Nominative, neuter, singular of bodhamaya

bodhamaya - consisting of consciousness, full of knowledge, intelligent

Compound formed with -maya suffix indicating 'consisting of' or 'full of'.

Compound type : tatpurusha (bodha+maya)

• bodha – consciousness, knowledge, perception, awakening
  noun (masculine)
  From root budh (to know, perceive)
  Root: budh (class 1)
• maya – consisting of, made of, full of
  suffix/adjective (neuter)
  Primary suffix -maya (P. 5.4.21).

भवेत् (bhavet) - it would be, it should be, it may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

मनः-बुद्ध्य्-आदि-निर्मुक्तम् (manaḥ-buddhy-ādi-nirmuktam) - liberated from mind, intellect, and so on; free from mental faculties etc.

(adjective)

Nominative, neuter, singular of manaḥ-buddhy-ādi-nirmukta

manaḥ-buddhy-ādi-nirmukta - free from mind, intellect, and other such faculties

Complex compound describing freedom from mental faculties.

Compound type : tatpurusha (manas+buddhi+ādi+nirmukta)

• manas – mind, intellect, thought, understanding
  noun (neuter)
• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From root budh (to know, understand)
  Root: budh (class 1)
• ādi – beginning, and so on, et cetera
  indeclinable/noun (masculine)
• nirmukta – liberated, freed, released, abandoned
  adjective (masculine)
  Past Passive Participle
  From root muc (to release) with prefix nir-
  Prefix: nir
  Root: muc (class 6)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

परेण (pareṇa) - by the Supreme (Brahman) (by the supreme, by the other, by the higher)

(noun)

Instrumental, masculine, singular of para

para - other, another, supreme, highest, excellent

उपमीयते (upamīyate) - it is compared, it is likened

(verb)

3rd person , singular, passive, present (laṭ) of upama

Prefix: upa

Root: mā (class 3)