योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-19

बिल्वस्य बिल्वमध्यस्य यथा भेदो न कश्चन ।
तथास्ति ब्रह्मजगतोर्न मनागपि भिन्नता ॥ १९ ॥

bilvasya bilvamadhyasya yathā bhedo na kaścana ,
tathāsti brahmajagatorna manāgapi bhinnatā 19

19. bilvasya bilvamadhyasya yathā bhedaḥ na kaścana
tathā asti brahmajagatoḥ na manāk api bhinnatā

19. yathā bilvasya bilvamadhyasya ca kaścana bhedaḥ na (asti),
tathā brahmajagatoḥ manāk api bhinnatā na asti.

19. Just as there is no difference (bheda) whatsoever between a bael fruit (bilva) and the inside of a bael fruit, so too, there is not even the slightest distinction (bhinnatā) between brahman and the world.

Words meanings summery:

• बिल्वस्य (bilvasya) - of a bael fruit

• बिल्वमध्यस्य (bilvamadhyasya) - of the inside of a bael fruit, of the core of a bael fruit

• यथा (yathā) - just as, as

• भेदः (bhedaḥ) - difference, distinction, division

• न (na) - not, no

• कश्चन (kaścana) - any, whatsoever

• तथा (tathā) - so, thus, in the same way

• अस्ति (asti) - is, exists

• ब्रह्मजगतोः (brahmajagatoḥ) - between brahman and the world

• न (na) - not, no

• मनाक् (manāk) - a little, slightly

• अपि (api) - emphasizes the "not even" (also, even, too)

• भिन्नता (bhinnatā) - difference, distinction, separateness

Words meanings and morphology

बिल्वस्य (bilvasya) - of a bael fruit

(noun)

Genitive, neuter, singular of bilva

bilva - bael fruit (Aegle marmelos), also the tree

बिल्वमध्यस्य (bilvamadhyasya) - of the inside of a bael fruit, of the core of a bael fruit

(noun)

Genitive, neuter, singular of bilvamadhya

bilvamadhya - the inside/core of a bael fruit

Compound type : tatpurusha (bilva+madhya)

• bilva – bael fruit
  noun (neuter)
• madhya – middle, inside, center
  noun (neuter)

यथा (yathā) - just as, as

(indeclinable)

Relative adverb of manner.

Note: Introduces the comparison.

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, breaking

From root bhid- (to split, divide)

Root: bhid (class 7)

Note: Subject of the clause.

न (na) - not, no

(indeclinable)

Negative particle

कश्चन (kaścana) - any, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, anything, whatsoever, some

Formed from kim + cana. Indefinite pronoun.

Note: Strengthens the negation "no difference whatsoever".

तथा (tathā) - so, thus, in the same way

(indeclinable)

Correlative adverb to 'yathā'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active

3rd singular present active indicative

Root: as (class 2)

ब्रह्मजगतोः (brahmajagatoḥ) - between brahman and the world

(noun)

Genitive, dual of brahmajagat

brahmajagat - brahman and the world

Compound type : dvandva (brahman+jagat)

• brahman – the Absolute, the universal spirit
  noun (neuter)
• jagat – world, universe, moving
  noun (neuter)
  Present active participle
  From root gam- (to go) in present active participle form
  Root: gam (class 1)

Note: Genitive of separation or relationship.

न (na) - not, no

(indeclinable)

Negative particle

मनाक् (manāk) - a little, slightly

(indeclinable)

Adverb.

अपि (api) - emphasizes the "not even" (also, even, too)

(indeclinable)

Particle.

भिन्नता (bhinnatā) - difference, distinction, separateness

(noun)

Nominative, feminine, singular of bhinnatā

bhinnatā - difference, distinction, separateness, diversity

From bhinna (separated) + -tā (suffix for abstract noun)

Note: Subject of the clause.