योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-37

श्रीराम उवाच ।
परमार्थस्य किं रूपं तस्यानन्तचिदाकृतेः ।
पुनरेतन्ममाचक्ष्व निपुणं बोधवृद्धये ॥ ३७ ॥

śrīrāma uvāca ,
paramārthasya kiṃ rūpaṃ tasyānantacidākṛteḥ ,
punaretanmamācakṣva nipuṇaṃ bodhavṛddhaye 37

37. śrīrāma uvāca paramārthasya kim rūpam tasya ananta-cit-ākṛteḥ
punar etat mama ācakṣva nipuṇam bodha-vṛddhaye

37. śrīrāma uvāca tasya ananta-cit-ākṛteḥ paramārthasya
rūpam kim punar etat mama bodha-vṛddhaye nipuṇam ācakṣva

37. Shri Rama said, "What is the nature of the ultimate reality (paramārtha), whose form is infinite consciousness (cit)? Please explain this thoroughly to me again, for the growth of my understanding."

Words meanings summery:

• श्रीराम (śrīrāma) - Shri Rama

• उवाच (uvāca) - said, spoke

• परमार्थस्य (paramārthasya) - of the ultimate reality, of the supreme truth, of the highest good

• किम् (kim) - what?, which?, why?

• रूपम् (rūpam) - form, nature, appearance, shape

• तस्य (tasya) - of that

• अनन्त-चित्-आकृतेः (ananta-cit-ākṛteḥ) - of infinite consciousness as its form, whose form is infinite consciousness

• पुनर् (punar) - again, moreover, further

• एतत् (etat) - this

• मम (mama) - to me, for me, my

• आचक्ष्व (ācakṣva) - explain, tell, recount

• निपुणम् (nipuṇam) - thoroughly, skillfully, expertly, accurately

• बोध-वृद्धये (bodha-vṛddhaye) - for the growth of understanding, for the increase of knowledge

Words meanings and morphology

श्रीराम (śrīrāma) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an incarnation of Vishnu

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect (Liṭ)

Root vac (2nd class) forms uvāca in perfect tense.

Root: vac (class 2)

परमार्थस्य (paramārthasya) - of the ultimate reality, of the supreme truth, of the highest good

(noun)

Genitive, masculine, singular of paramārtha

paramārtha - ultimate reality, supreme truth, highest good

Compound type : tatpuruṣa (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, wealth, reality
  noun (masculine)

किम् (kim) - what?, which?, why?

(interrogative pronoun)

रूपम् (rūpam) - form, nature, appearance, shape

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, shape, beauty

तस्य (tasya) - of that

(pronoun)

Genitive, masculine, singular of tad

tad - that (pronoun)

Note: Can also be neuter singular genitive.

अनन्त-चित्-आकृतेः (ananta-cit-ākṛteḥ) - of infinite consciousness as its form, whose form is infinite consciousness

(noun)

Genitive, feminine, singular of ananta-cit-ākṛti

ananta-cit-ākṛti - whose form is infinite consciousness

Compound type : bahuvrihi (ananta+cit+ākṛti)

• ananta – endless, infinite, boundless
  adjective
• cit – consciousness, intelligence, understanding
  noun (feminine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā

पुनर् (punar) - again, moreover, further

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (pronoun)

Note: Can also be neuter singular accusative.

मम (mama) - to me, for me, my

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Note: Can also be Dative singular.

आचक्ष्व (ācakṣva) - explain, tell, recount

(verb)

2nd person , singular, middle, imperative (loṭ) of ā-cakṣ

Imperative (Loṭ)

Root cakṣ (2nd class) with upasarga ā.

Prefix: ā

Root: cakṣ (class 2)

निपुणम् (nipuṇam) - thoroughly, skillfully, expertly, accurately

(indeclinable)

Note: Used as an adverb here.

बोध-वृद्धये (bodha-vṛddhaye) - for the growth of understanding, for the increase of knowledge

(noun)

Dative, feminine, singular of bodha-vṛddhi

bodha-vṛddhi - growth of understanding, increase of knowledge

Compound type : tatpuruṣa (bodha+vṛddhi)

• bodha – understanding, knowledge, awakening
  noun (masculine)
  Root: budh (class 1)
• vṛddhi – growth, increase, prosperity
  noun (feminine)
  Root: vṛdh (class 1)