योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-48

यतो जगदुदेतीव नित्यानुदितरूप्यपि ।
विभिन्नवदिवाभिन्नं तद्रूपं परमार्थकम् ॥ ४८ ॥

yato jagadudetīva nityānuditarūpyapi ,
vibhinnavadivābhinnaṃ tadrūpaṃ paramārthakam 48

48. yataḥ jagat udeti iva nityānuditarūpi api
vibhinnavaṭ iva abhinnam tat rūpam paramārthakam

48. yataḥ jagat udeti iva nityānuditarūpi api
vibhinnavaṭ iva abhinnam tat paramārthakam rūpam

48. That ultimate reality (paramārthakam) is the nature (rūpa) from which the world (jagat) appears to arise, even though it (the world's true essence) is eternally unmanifest (nityānuditarūpi); and which (that ultimate reality) is non-different (abhinna) though appearing as if variegated (vibhinnavaṭ).

Words meanings summery:

• यतः (yataḥ) - from which, whence, because

• जगत् (jagat) - the world, the universe, moving

• उदेति (udeti) - arises, comes forth, appears, rises

• इव (iva) - as if, like, as

• नित्यानुदितरूपि (nityānuditarūpi) - having the nature of eternal non-arising, eternally unmanifest

• अपि (api) - even though, although, also

• विभिन्नवट् (vibhinnavaṭ) - as if variegated, as if separated, as if distinct

• इव (iva) - as if, like, as

• अभिन्नम् (abhinnam) - non-different, undivided, identical

• तत् (tat) - that, this (neuter)

• रूपम् (rūpam) - form, nature, essence

• परमार्थकम् (paramārthakam) - ultimate reality, supreme truth, ultimate goal

Words meanings and morphology

यतः (yataḥ) - from which, whence, because

(indeclinable)

Adverb formed from `ya` pronoun with `tas` suffix.

जगत् (jagat) - the world, the universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, animate

Present Active Participle

Derived from root `gam` (to go) with reduplication `ja` and `śatṛ` suffix, meaning 'that which moves'.

Root: gam (class 1)

उदेति (udeti) - arises, comes forth, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Indicative

3rd person singular present active of root `ī` (to go) with prefix `ud`.

Prefix: ud

Root: ī (class 2)

इव (iva) - as if, like, as

(indeclinable)

Particle.

नित्यानुदितरूपि (nityānuditarūpi) - having the nature of eternal non-arising, eternally unmanifest

(adjective)

Nominative, neuter, singular of nityānuditarūpin

nityānuditarūpin - having the nature of eternal non-arising, eternally unmanifest

Compound of `nitya` (eternal), `anudita` (unrisen, unmanifest), and `rūpin` (having the form/nature).

Compound type : bahuvrīhi (nitya+anudita+rūpin)

• nitya – eternal, perpetual, constant
  adjective (masculine)
• anudita – unrisen, unmanifest, unuttered, not spoken
  adjective (masculine)
  Past Passive Participle (negative)
  Derived from `an` (negation) + `ud` (prefix) + root `ī` (to go) + `kta` suffix. 'udita' means 'arisen'.
  Prefixes: an+ud
  Root: ī (class 2)
• rūpin – having a form, possessing a nature, embodied
  adjective (masculine)
  Derived from `rūpa` + `in` suffix.

Note: Modifies `jagat` or the implied subject.

अपि (api) - even though, although, also

(indeclinable)

Particle.

विभिन्नवट् (vibhinnavaṭ) - as if variegated, as if separated, as if distinct

(indeclinable)

Formed from `vibhinna` (past passive participle) with the `vat` suffix indicating 'like' or 'as if'.

Compound type : bahuvrīhi (vibhinna+vat)

• vibhinna – variegated, distinct, separated, divided
  adjective (masculine)
  Past Passive Participle
  From `vi` (prefix) + root `bhid` (to break, divide) + `kta` suffix.
  Prefix: vi
  Root: bhid (class 7)
• vat – like, as, as if
  indeclinable
  Secondary suffix forming an adverb.

Note: Used adverbially to describe how it appears.

इव (iva) - as if, like, as

(indeclinable)

Particle.

अभिन्नम् (abhinnam) - non-different, undivided, identical

(adjective)

Nominative, neuter, singular of abhinna

abhinna - non-different, undivided, identical, inseparable

Past Passive Participle (negative)

Derived from `a` (negation) + root `bhid` (to break, divide) + `kta` suffix. 'bhinna' means 'divided, separated'.

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, non-
  indeclinable
  Negative prefix.
• bhinna – broken, divided, separated
  adjective (masculine)
  Past Passive Participle
  Derived from root `bhid` (to break, divide) + `kta` suffix.
  Root: bhid (class 7)

तत् (tat) - that, this (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

रूपम् (rūpam) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, essence, beauty, appearance

परमार्थकम् (paramārthakam) - ultimate reality, supreme truth, ultimate goal

(adjective)

Nominative, neuter, singular of paramārthaka

paramārthaka - ultimate reality, supreme truth, ultimate goal, essential meaning

Derived from `parama` (supreme) and `artha` (meaning/purpose/reality) with `ka` suffix.

Compound type : karmadhāraya (parama+artha+ka)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• artha – meaning, purpose, object, wealth, reality
  noun (masculine)
  Root: ṛ (class 3)
• ka – suffix, denotes 'having' or 'related to', here emphasizing the noun.
  suffix (noun-forming)