योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-14

अशून्यापेक्षया शून्यशब्दार्थपरिकल्पना ।
अशून्यत्वात्संभवतः शून्यताशून्यते कुतः ॥ १४ ॥

aśūnyāpekṣayā śūnyaśabdārthaparikalpanā ,
aśūnyatvātsaṃbhavataḥ śūnyatāśūnyate kutaḥ 14

14. aśūnya-apekṣayā śūnya-śabda-artha-parikalpanā
aśūnyatvāt saṃbhavataḥ śūnyatā-aśūnyate kutaḥ

14. śūnya-śabda-artha-parikalpanā aśūnya-apekṣayā (bhavati).
saṃbhavataḥ aśūnyatvāt śūnyatā-aśūnyate kutaḥ?

14. The conceptualization of the meaning of the word 'void' occurs only by reference to 'non-void'. If (reality) is truly non-void and existent, then from where do the concepts of voidness and non-voidness (as distinct entities) arise?

Words meanings summery:

• अशून्य-अपेक्षया (aśūnya-apekṣayā) - by reference to 'non-void' (by relation to non-void, in comparison with non-void)

• शून्य-शब्द-अर्थ-परिकल्पना (śūnya-śabda-artha-parikalpanā) - conceptualization of the meaning of the word 'void'

• अशून्यत्वात् (aśūnyatvāt) - due to non-voidness, from the state of being non-void

• संभवतः (saṁbhavataḥ) - of that which exists (of that which is possible, of that which exists)

• शून्यता-अशून्यते (śūnyatā-aśūnyate) - the concepts of voidness and non-voidness (voidness and non-voidness)

• कुतः (kutaḥ) - from where (from where, why)

Words meanings and morphology

अशून्य-अपेक्षया (aśūnya-apekṣayā) - by reference to 'non-void' (by relation to non-void, in comparison with non-void)

(noun)

Instrumental, feminine, singular of aśūnya-apekṣā

aśūnya-apekṣā - relation to non-void, expectation of non-void

Compound type : tatpurusha (aśūnya+apekṣā)

• aśūnya – not void, not empty, full, real
  adjective (masculine)
  Prefix: a
• apekṣā – expectation, reference, relation, regard, dependence
  noun (feminine)
  Prefix: apa
  Root: īkṣ (class 1)

शून्य-शब्द-अर्थ-परिकल्पना (śūnya-śabda-artha-parikalpanā) - conceptualization of the meaning of the word 'void'

(noun)

Nominative, feminine, singular of śūnya-śabda-artha-parikalpanā

śūnya-śabda-artha-parikalpanā - conceptualization of the meaning of the word 'void'

Compound type : tatpurusha (śūnya+śabda+artha+parikalpanā)

• śūnya – empty, void, non-existent, zero
  adjective (neuter)
  Root: śūny
• śabda – sound, word, term
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• parikalpanā – conceptualization, imagination, arrangement
  noun (feminine)
  Prefix: pari
  Root: kḷp (class 1)

अशून्यत्वात् (aśūnyatvāt) - due to non-voidness, from the state of being non-void

(noun)

Ablative, neuter, singular of aśūnyatva

aśūnyatva - the state of being non-void, non-voidness

Compound type : tatpurusha (aśūnya+tva)

• aśūnya – not void, not empty, full, real
  adjective (masculine)
  Prefix: a
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

संभवतः (saṁbhavataḥ) - of that which exists (of that which is possible, of that which exists)

(adjective)

Genitive, masculine, singular of saṃbhavat

saṁbhavat - being possible, existing, being born, suitable

Present Active Participle

Derived from root bhū (to be) with prefix saṃ-

Prefix: sam

Root: bhū (class 1)

Note: Can also be used as an adverb for 'possibly'

शून्यता-अशून्यते (śūnyatā-aśūnyate) - the concepts of voidness and non-voidness (voidness and non-voidness)

(noun)

Nominative, feminine, dual of śūnyatā-aśūnyatā

śūnyatā-aśūnyatā - voidness and non-voidness (as a pair)

Compound type : dvandva (śūnyatā+aśūnyatā)

• śūnyatā – voidness, emptiness, nullity
  noun (feminine)
• aśūnyatā – non-voidness, fullness, reality
  noun (feminine)
  Prefix: a

कुतः (kutaḥ) - from where (from where, why)

(indeclinable)