योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-28

पूर्णात्पूर्णं प्रसरति यत्तत्पूर्णं निराकृति ।
ब्रह्मणो विश्वमाभातं तद्धि स्वार्थं विचक्षितम् ॥ २८ ॥

pūrṇātpūrṇaṃ prasarati yattatpūrṇaṃ nirākṛti ,
brahmaṇo viśvamābhātaṃ taddhi svārthaṃ vicakṣitam 28

28. pūrṇāt pūrṇam prasarati yat tad pūrṇam nirākṛti
brahmaṇaḥ viśvam ābhātam tad hi svārtham vicakṣitam

28. pūrṇāt pūrṇam prasarati yat tad pūrṇam nirākṛti
brahmaṇaḥ viśvam ābhātam tad hi svārtham vicakṣitam

28. From the Full (brahman), the Full emanates, and that Full is formless. The universe manifests from brahman; indeed, this manifestation is understood to be for its own intrinsic purpose (svārtha).

Words meanings summery:

• पूर्णात् (pūrṇāt) - from the Full, from the complete

• पूर्णम् (pūrṇam) - the Full, the complete

• प्रसरति (prasarati) - emanates, spreads, flows forth

• यत् (yat) - which, what

• तद् (tad) - that, it

• पूर्णम् (pūrṇam) - the Full, the complete

• निराकृति (nirākṛti) - formless, without form

• ब्रह्मणः (brahmaṇaḥ) - from brahman

• विश्वम् (viśvam) - the universe, all

• आभातम् (ābhātam) - appeared, manifested, shining forth

• तद् (tad) - that, it

• हि (hi) - indeed, certainly, for

• स्वार्थम् (svārtham) - for its own purpose, for its own sake, intrinsic nature

• विचक्षितम् (vicakṣitam) - seen, observed, known, understood

Words meanings and morphology

पूर्णात् (pūrṇāt) - from the Full, from the complete

(noun)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, perfect

Past Passive Participle

From root pṛ (to fill).

Root: pṛ (class 9)

Note: Indicates the source from which something emanates.

पूर्णम् (pūrṇam) - the Full, the complete

(noun)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, perfect

Past Passive Participle

From root pṛ (to fill).

Root: pṛ (class 9)

Note: Subject of prasarati.

प्रसरति (prasarati) - emanates, spreads, flows forth

(verb)

3rd person , singular, active, present (laṭ) of prasṛ

From pra- (forth) + root sṛ (to flow).

Prefix: pra

Root: sṛ (class 1)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

तद् (tad) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

पूर्णम् (pūrṇam) - the Full, the complete

(noun)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, perfect

Past Passive Participle

From root pṛ (to fill).

Root: pṛ (class 9)

Note: Predicative for yat tad.

निराकृति (nirākṛti) - formless, without form

(adjective)

Nominative, feminine, singular of nirākṛti

nirākṛti - formless, without form, bodiless

From nis- (without) + ākṛti (form).

Compound type : Bahuvrīhi (nis+ākṛti)

• nis – without, out, forth
  indeclinable
• ākṛti – form, shape, appearance
  noun (feminine)
  From root kṛ (to do, make) with prefix ā-.
  Prefix: ā
  Root: kṛ (class 8)

Note: Predicate adjective for yat tad pūrṇam.

ब्रह्मणः (brahmaṇaḥ) - from brahman

(noun)

Ablative, neuter, singular of brahman

brahman - brahman (the ultimate reality, the Absolute)

Note: Also could be genitive. Here, ablative, indicating origin.

विश्वम् (viśvam) - the universe, all

(noun)

Nominative, neuter, singular of viśva

viśva - the universe, all

Note: Subject of ābhātam.

आभातम् (ābhātam) - appeared, manifested, shining forth

(adjective)

Nominative, neuter, singular of ābhāta

ābhāta - appeared, manifested, shining forth

Past Passive Participle

From ā- (towards) + root bhā (to shine, appear).

Prefix: ā

Root: bhā (class 2)

तद् (tad) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Subject of the last clause.

हि (hi) - indeed, certainly, for

(indeclinable)

Emphatic particle.

स्वार्थम् (svārtham) - for its own purpose, for its own sake, intrinsic nature

(noun)

Nominative, neuter, singular of svārtha

svārtha - one's own purpose/object/advantage, intrinsic nature

From sva (own) + artha (purpose, meaning, object).

Compound type : Tatpurusha (sva+artha)

• sva – own, one's own
  pronoun
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Functions as a predicate complement for tad.

विचक्षितम् (vicakṣitam) - seen, observed, known, understood

(adjective)

Nominative, neuter, singular of vicakṣita

vicakṣita - seen, observed, known, understood

Past Passive Participle

From vi- (apart, thoroughly) + root cakṣ (to see, perceive).

Prefix: vi

Root: cakṣ (class 2)

Note: An implied verb 'is' connects this participle to the subject 'tad'.