योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-47

व्रेदनस्य प्रकाशस्य दृश्यस्य तमसस्तथा ।
वेदनं यदनाद्यन्तं तद्रूपं परमात्मनः ॥ ४७ ॥

vredanasya prakāśasya dṛśyasya tamasastathā ,
vedanaṃ yadanādyantaṃ tadrūpaṃ paramātmanaḥ 47

47. vredanasya prakāśasya dṛśyasya tamasaḥ tathā
vedanam yat anādyantam tat rūpam paramātmanaḥ

47. yat anādyantam vredanasya prakāśasya dṛśyasya tathā tamasaḥ vedanam,
tat paramātmanaḥ rūpam

47. That knowing (vedana) which is without beginning or end (anādyanta), and which is the knowing (vedana) of perception, of light (prakāśa), of the visible (dṛśya), and also of darkness (tamas) — that is the nature (rūpa) of the supreme Self (paramātman).

Words meanings summery:

• व्रेदनस्य (vredanasya) - of knowing, of perception

• प्रकाशस्य (prakāśasya) - of light, of manifestation

• दृश्यस्य (dṛśyasya) - of the visible, of the seen object

• तमसः (tamasaḥ) - of darkness, of gloom

• तथा (tathā) - thus, in that manner, similarly, and

• वेदनम् (vedanam) - knowing, knowledge, perception

• यत् (yat) - which, what (neuter)

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal, endless

• तत् (tat) - that, this (neuter)

• रूपम् (rūpam) - form, nature, essence

• परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the absolute Soul (paramātman)

Words meanings and morphology

व्रेदनस्य (vredanasya) - of knowing, of perception

(noun)

Genitive, neuter, singular of vedana

vedana - knowing, perception, feeling, knowledge

Action noun

Derived from root `vid` (to know) with `lyuṭ` (ana) suffix.

Root: vid (class 2)

प्रकाशस्य (prakāśasya) - of light, of manifestation

(noun)

Genitive, masculine, singular of prakāśa

prakāśa - light, manifestation, effulgence, brightness

Action noun

From `pra` (prefix) + root `kāś` (to shine).

Prefix: pra

Root: kāś (class 1)

दृश्यस्य (dṛśyasya) - of the visible, of the seen object

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

Derived from root `dṛś` (to see) with `ya` suffix.

Root: dṛś (class 1)

तमसः (tamasaḥ) - of darkness, of gloom

(noun)

Genitive, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia (tamas)

Root: tam (class 4)

तथा (tathā) - thus, in that manner, similarly, and

(indeclinable)

Adverb/conjunction.

वेदनम् (vedanam) - knowing, knowledge, perception

(noun)

Nominative, neuter, singular of vedana

vedana - knowing, perception, feeling, knowledge

Action noun

Derived from root `vid` (to know) with `lyuṭ` (ana) suffix.

Root: vid (class 2)

यत् (yat) - which, what (neuter)

(pronoun)

Nominative, neuter, singular of ya

ya - which, what

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal, endless

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal, endless

Compound of `a` (negation), `ādi` (beginning), `anta` (end).

Compound type : nañ-bahuvrīhi (a+ādi+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

Note: Modifies `vedanam`.

तत् (tat) - that, this (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

रूपम् (rūpam) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, essence, beauty, appearance

परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the absolute Soul (paramātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - the Supreme Self (paramātman), the absolute Soul, the highest Spirit

Compound of `parama` and `ātman`.

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, excellent, ultimate
  adjective (masculine)
• ātman – Self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an