योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-24

तस्माच्चिदप्यचिद्रूपं चेत्यरिक्तं तदात्मनि ।
जगत्ता तादृगेवेयं तावन्मात्रात्मतावशात् ॥ २४ ॥

tasmāccidapyacidrūpaṃ cetyariktaṃ tadātmani ,
jagattā tādṛgeveyaṃ tāvanmātrātmatāvaśāt 24

24. tasmāt cit api acit-rūpam cetya-riktam tat-ātmani
jagat-tā tādṛk eva iyam tāvat-mātra-ātmatā-vaśāt

24. tasmāt,
tat-ātmani cetya-riktam cit api acit-rūpam [bhavati].
iyam jagat-tā tāvat-mātra-ātmatā-vaśāt tādṛk eva [asti].

24. Therefore, even consciousness (cit), when devoid of the knowable (cetya), is in its own true nature (ātman) like non-consciousness (acit). This world-ness (jagattā) is precisely of that same kind, owing to its intrinsic nature (ātmatā) being limited to just that (mere consciousness).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

• अपि (api) - even (even, also, too)

• अचित्-रूपम् (acit-rūpam) - like non-consciousness (acit) (of the nature of non-consciousness, having the form of inert matter)

• चेत्य-रिक्तम् (cetya-riktam) - devoid of the knowable (cetya) (devoid of the knowable, empty of objects of thought)

• तत्-आत्मनि (tat-ātmani) - in its own true nature (ātman) (in its own self, in its own nature)

• जगत्-ता (jagat-tā) - world-ness (jagattā) (world-ness, the state of being the world)

• तादृक् (tādṛk) - of that same kind (of that kind, such, similar)

• एव (eva) - precisely (indeed, only, just, quite)

• इयम् (iyam) - this (this (feminine))

• तावत्-मात्र-आत्मता-वशात् (tāvat-mātra-ātmatā-vaśāt) - owing to its intrinsic nature (ātmatā) being limited to just that (mere consciousness) (due to the nature being limited to that extent)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Used as an indeclinable particle meaning 'therefore'.

चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

अपि (api) - even (even, also, too)

(indeclinable)

अचित्-रूपम् (acit-rūpam) - like non-consciousness (acit) (of the nature of non-consciousness, having the form of inert matter)

(adjective)

Nominative, neuter, singular of acit-rūpa

acit-rūpa - of the nature of non-consciousness, having the form of inert matter

Compound type : Tatpurusha (acit+rūpa)

• acit – non-consciousness, inert matter
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Qualifies 'cit'

चेत्य-रिक्तम् (cetya-riktam) - devoid of the knowable (cetya) (devoid of the knowable, empty of objects of thought)

(adjective)

Nominative, neuter, singular of cetya-rikta

cetya-rikta - devoid of the knowable/objects of thought

Compound type : Tatpurusha (cetya+rikta)

• cetya – to be thought, to be known, knowable
  adjective (gerundive) (masculine)
  gerundive
  From √cit (to perceive, know)
  Root: cit (class 1)
• rikta – empty, devoid, free from
  adjective (past passive participle) (neuter)
  Past Passive Participle
  From √ric (to leave, abandon)
  Root: ric (class 7)

Note: Qualifies 'cit'

तत्-आत्मनि (tat-ātmani) - in its own true nature (ātman) (in its own self, in its own nature)

(noun)

Locative, masculine, singular of tat-ātman

tat-ātman - itself, its own self

Compound type : Tatpurusha (tad+ātman)

• tad – that, its (referring to cit)
  pronoun (neuter)
• ātman – self, soul, essence, true nature
  noun (masculine)

जगत्-ता (jagat-tā) - world-ness (jagattā) (world-ness, the state of being the world)

(noun)

Nominative, feminine, singular of jagat-tā

jagat-tā - world-ness, the quality of being the world

Compound type : Tatpurusha (jagat+tā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• tā – suffix forming abstract nouns, '-ness'
  suffix (feminine)

तादृक् (tādṛk) - of that same kind (of that kind, such, similar)

(adjective)

Nominative, feminine, singular of tādṛś

tādṛś - of that kind, such, like that

Note: Agrees with 'jagattā'

एव (eva) - precisely (indeed, only, just, quite)

(indeclinable)

इयम् (iyam) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'jagattā'

तावत्-मात्र-आत्मता-वशात् (tāvat-mātra-ātmatā-vaśāt) - owing to its intrinsic nature (ātmatā) being limited to just that (mere consciousness) (due to the nature being limited to that extent)

(noun)

Ablative, masculine, singular of tāvat-mātra-ātmatā-vaśa

tāvat-mātra-ātmatā-vaśa - due to the state of being limited to that extent of self/nature

Compound type : Tatpurusha (tāvat+mātra+ātmatā+vaśa)

• tāvat – so much, so many, to that extent
  indeclinable
• mātra – mere, only, just, limited to
  adjective (neuter)
• ātmatā – self-ness, intrinsic nature, individuality
  noun (feminine)
  Derived from 'ātman' + suffix '-tā'
• vaśa – power, will, control; by means of, due to
  noun (masculine)

Note: Used as an adverbial phrase meaning 'due to'.