योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-10, verse-44
यद्व्योम्नो हृदयं यद्वा शिलायाः पवनस्य च ।
तस्याचेत्यस्य चिद्व्योम्नस्तद्रूपं परमात्मनः ॥ ४४ ॥
तस्याचेत्यस्य चिद्व्योम्नस्तद्रूपं परमात्मनः ॥ ४४ ॥
yadvyomno hṛdayaṃ yadvā śilāyāḥ pavanasya ca ,
tasyācetyasya cidvyomnastadrūpaṃ paramātmanaḥ 44
tasyācetyasya cidvyomnastadrūpaṃ paramātmanaḥ 44
44.
yat vyomnaḥ hṛdayam yat vā śilāyāḥ pavanasya ca
tasya acetyasya cidvyomnaḥ tat rūpam paramātmanaḥ
tasya acetyasya cidvyomnaḥ tat rūpam paramātmanaḥ
44.
yat vyomnaḥ hṛdayam yat vā śilāyāḥ pavanasya ca
tasya acetyasya cidvyomnaḥ rūpam tat paramātmanaḥ
tasya acetyasya cidvyomnaḥ rūpam tat paramātmanaḥ
44.
What is the essence (hṛdayam) of space (vyomnaḥ), or also of rock (śilāyāḥ) and wind (pavanasya) – that, the very nature (rūpam) of that (tasya) unperceivable (acetyasya) space of consciousness (cidvyomnaḥ), is the true form of the Supreme Self (paramātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that which (referring to 'hṛdayam') (which, that which, whatever)
- व्योम्नः (vyomnaḥ) - of space (of the sky, of space, of the atmosphere)
- हृदयम् (hṛdayam) - essence, core (heart, mind, core, essence, center)
- यत् (yat) - that which (correlative to the first 'yat') (which, that which, whatever)
- वा (vā) - or (or, either... or)
- शिलायाः (śilāyāḥ) - of a rock (of a rock, of stone)
- पवनस्य (pavanasya) - of the wind (of the wind, of air)
- च (ca) - and (and, also, moreover)
- तस्य (tasya) - of that (referring to the consciousness-space) (of that, its)
- अचेत्यस्य (acetyasya) - of the unperceivable (of the unperceivable, of the unknowable)
- चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-space (of the consciousness-space, of the space of pure consciousness)
- तत् (tat) - that (referring back to the 'yat' clauses) (that, it)
- रूपम् (rūpam) - true form, nature (form, nature, shape, appearance)
- परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self, of the supreme spirit)
Words meanings and morphology
यत् (yat) - that which (referring to 'hṛdayam') (which, that which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Demonstrative pronoun stem.
Note: Relative pronoun.
व्योम्नः (vyomnaḥ) - of space (of the sky, of space, of the atmosphere)
(noun)
Genitive, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
n-stem neuter noun.
Note: Possessive, 'of space'.
हृदयम् (hṛdayam) - essence, core (heart, mind, core, essence, center)
(noun)
Nominative, neuter, singular of hṛdaya
hṛdaya - heart, mind, breast, core, essence
Note: Predicate nominative for 'yat'.
यत् (yat) - that which (correlative to the first 'yat') (which, that which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Demonstrative pronoun stem.
Note: Relative pronoun, parallel to the first 'yat'.
वा (vā) - or (or, either... or)
(indeclinable)
particle
शिलायाः (śilāyāḥ) - of a rock (of a rock, of stone)
(noun)
Genitive, feminine, singular of śilā
śilā - stone, rock, slab
Feminine noun ending in 'ā'.
Note: Possessive.
पवनस्य (pavanasya) - of the wind (of the wind, of air)
(noun)
Genitive, masculine, singular of pavana
pavana - wind, air, breeze, purification
From root 'pū' (to purify, blow).
Root: pū (class 1)
Note: Possessive.
च (ca) - and (and, also, moreover)
(indeclinable)
particle
Note: Connects 'śilāyāḥ' and 'pavanasya'.
तस्य (tasya) - of that (referring to the consciousness-space) (of that, its)
(pronoun)
Genitive, neuter, singular of tad
tad - that, it, this
Demonstrative pronoun stem.
Note: Correlative to 'yat' clauses.
अचेत्यस्य (acetyasya) - of the unperceivable (of the unperceivable, of the unknowable)
(adjective)
Genitive, neuter, singular of acetya
acetya - unperceivable, unknowable, unthinkable
Gerundive / Potential Passive Participle
From root 'cit' (to perceive, know) with negative prefix 'a-' and suffix '-ya'.
Compound type : nañ-tatpurusha (a+cet-ya)
- a – not, non-, un-
indeclinable
Negative prefix - cet-ya – perceivable, knowable
adjective
Gerundive
From root 'cit' (to perceive, know) with suffix '-ya'
Root: cit (class 1)
Note: Qualifies 'cidvyomnaḥ'.
चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-space (of the consciousness-space, of the space of pure consciousness)
(noun)
Genitive, neuter, singular of cidvyoman
cidvyoman - consciousness-space, the ether of pure consciousness
Compound: 'cit' (consciousness) + 'vyoman' (space).
Compound type : tatpurusha (cit+vyoman)
- cit – consciousness, thought, pure intelligence
noun (feminine)
Root 'cit' (to perceive, know)
Root: cit (class 1) - vyoman – sky, atmosphere, space, ether
noun (neuter)
n-stem neuter noun.
Note: Possessive, 'of the consciousness-space'.
तत् (tat) - that (referring back to the 'yat' clauses) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
Demonstrative pronoun stem.
Note: Correlative pronoun.
रूपम् (rūpam) - true form, nature (form, nature, shape, appearance)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, image
Note: Predicate nominative.
परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self, of the supreme spirit)
(noun)
Genitive, masculine, singular of paramātman
paramātman - Supreme Self (paramātman), Universal Spirit
Compound: 'parama' (supreme) + 'ātman' (self).
Compound type : karmadhāraya (parama+ātman)
- parama – supreme, highest, ultimate, best
adjective
Superlative of 'para' - ātman – self (ātman), soul, essence, individual spirit
noun (masculine)
Note: Possessive, 'of the Supreme Self'.