योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-13

न कदाचिदुदेतीदं परस्मान्न च शाम्यति ।
 इत्थं स्थितं केवलं सद्ब्रह्म स्वात्मनि संस्थितम् ॥ १३ ॥

na kadācidudetīdaṃ parasmānna ca śāmyati ,
 itthaṃ sthitaṃ kevalaṃ sadbrahma svātmani saṃsthitam 13

13. na kadācit udeti idam parasmāt na ca śāmyati ittham
sthitam kevalam sat brahma svātmani saṃsthitam

13. idam kadācit parasmāt na udeti ca na śāmyati.
ittham kevalam sat brahma svātmani saṃsthitam.

13. This (phenomenal world or duality) never arises from anything external, nor does it ever cease. Thus, only the existent Brahman (brahman) remains, eternally established in its own Self (ātman).

Words meanings summery:

• न (na) - not, no

• कदाचित् (kadācit) - ever (at any time, ever, sometimes)

• उदेति (udeti) - arises, comes forth

• इदम् (idam) - this (phenomenal world or duality) (this)

• परस्मात् (parasmāt) - from anything external (from another, from the highest)

• न (na) - not, no

• च (ca) - nor (and, also)

• शाम्यति (śāmyati) - ceases, is pacified, becomes calm

• इत्थम् (ittham) - thus, in this manner, so

• स्थितम् (sthitam) - remains (as a predicate adjective) (situated, established, remaining, stood)

• केवलम् (kevalam) - only (sole, only, mere, pure)

• सत् (sat) - existent (existing, real, true, good)

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• स्वात्मनि (svātmani) - in its own Self (ātman) (in one's own self, in the Self)

• संस्थितम् (saṁsthitam) - eternally established (established, abiding, remaining, stationed)

Words meanings and morphology

न (na) - not, no

(indeclinable)

कदाचित् (kadācit) - ever (at any time, ever, sometimes)

(indeclinable)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (lat) of ud-i

Present Active Indicative

Prefix: ud

Root: i (class 2)

इदम् (idam) - this (phenomenal world or duality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

परस्मात् (parasmāt) - from anything external (from another, from the highest)

(adjective)

Ablative, masculine, singular of para

para - other, another, supreme, highest

Note: Can also be considered a pronoun in some contexts.

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

शाम्यति (śāmyati) - ceases, is pacified, becomes calm

(verb)

3rd person , singular, active, present (lat) of śam

Present Active Indicative

Root: śam (class 4)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

स्थितम् (sthitam) - remains (as a predicate adjective) (situated, established, remaining, stood)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, established

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

केवलम् (kevalam) - only (sole, only, mere, pure)

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, only, mere, pure, whole, exclusive

सत् (sat) - existent (existing, real, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good, virtuous

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the Absolute, the universal spirit

स्वात्मनि (svātmani) - in its own Self (ātman) (in one's own self, in the Self)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, the individual soul, the Supreme Self

Compound type : tatpurusha (sva+ātman)

• sva – own, self, personal
  adjective (masculine)
• ātman – self, soul, spirit, the individual soul, the universal soul
  noun (masculine)

संस्थितम् (saṁsthitam) - eternally established (established, abiding, remaining, stationed)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, standing firm, stationed, situated, abiding

Past Passive Participle

Derived from root sthā (to stand) with prefix saṃ-

Prefix: sam

Root: sthā (class 1)