योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-1

श्रीराम उवाच ।
महाप्रलयसंपत्तौ यदेतदवशिष्यते ।
भवत्येतदनाकारं नाम नास्त्यत्र संशयः ॥ १ ॥

śrīrāma uvāca ,
mahāpralayasaṃpattau yadetadavaśiṣyate ,
bhavatyetadanākāraṃ nāma nāstyatra saṃśayaḥ 1

1. śrīrāma uvāca mahāpralayasampattau yat etat avaśiṣyate
bhavati etat anākāraṃ nāma na asti atra saṃśayaḥ

1. śrīrāma uvāca mahāpralayasampattau yat etat avaśiṣyate
etat anākāraṃ bhavati nāma na asti atra saṃśayaḥ

1. Shri Rama said: "At the culmination of the great dissolution, whatever remains of this (universe) becomes formless. It has no name; of this, there is no doubt."

Words meanings summery:

• श्रीराम (śrīrāma) - Shri Rama

• उवाच (uvāca) - said, spoke

• महाप्रलयसम्पत्तौ (mahāpralayasampattau) - at the culmination of the great dissolution, at the arrival of the great deluge

• यत् (yat) - that which, whatever

• एतत् (etat) - this

• अवशिष्यते (avaśiṣyate) - remains, is left over

• भवति (bhavati) - becomes, is

• एतत् (etat) - this

• अनाकारं (anākāraṁ) - formless, shapeless

• नाम (nāma) - name, a name

• न (na) - not, no

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

श्रीराम (śrīrāma) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama, an epithet of Rama, an incarnation of Vishnu

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, wealth, divine grace, goddess Lakshmi
  noun (feminine)
• rāma – Rama, delightful, pleasing
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root vac, perfect tense, 3rd person singular

Root: vac (class 2)

महाप्रलयसम्पत्तौ (mahāpralayasampattau) - at the culmination of the great dissolution, at the arrival of the great deluge

(noun)

Locative, feminine, singular of mahāpralayasampatti

mahāpralayasampatti - culmination of the great dissolution, completion of the great deluge

Compound type : tatpuruṣa (mahāpralaya+sampatti)

• mahāpralaya – great dissolution, cosmic dissolution
  noun (masculine)
• sampatti – culmination, arrival, prosperity, success
  noun (feminine)
  Prefix: sam

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of avaśiṣ

present tense

root śiṣ (to leave, to remain) with prefix ava; passive/middle voice form

Prefix: ava

Root: śiṣ (class 7)

Note: Often used in passive sense for this root.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

root bhū, present tense, 3rd person singular

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अनाकारं (anākāraṁ) - formless, shapeless

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, shapeless, without form

negative compound of ākāra

Compound type : bahuvrīhi (an+ākāra)

• an – not, without
  indeclinable
  negative prefix
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'etat' (this)

नाम (nāma) - name, a name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense

root as, present tense, 3rd person singular

Root: as (class 2)

अत्र (atra) - here, in this matter

(indeclinable)

from pronoun idam + suffix tral

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from sam + śī (to lie down, to doubt)

Prefix: sam

Root: śī (class 2)