योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-21

भूर्जलाद्युपमानश्रीः साकारान्ता समानसा ।
ब्रह्म त्वाकाशविशदं तस्यान्तस्थं तथैव तत् ॥ २१ ॥

bhūrjalādyupamānaśrīḥ sākārāntā samānasā ,
brahma tvākāśaviśadaṃ tasyāntasthaṃ tathaiva tat 21

21. bhūḥ jala-ādi upamāna-śrīḥ sa-ākāra-antā sa-mānasā
brahma tu ākāśa-viśadam tasya anta-stham tathā eva tat

21. bhūḥ jala-ādi upamāna-śrīḥ sa-ākāra-antā sa-mānasā [asti].
tu brahma ākāśa-viśadam [asti].
tathā eva tat tasya anta-stham [asti].

21. The splendor of things likened to earth, water, and so forth, which have a discernible form and a mind, is finite. But Brahman (brahman) is as pure and clear as space. And similarly, that (world) itself resides within it.

Words meanings summery:

• भूः (bhūḥ) - earth (earth, ground, existence)

• जल-आदि (jala-ādi) - water, etc. (referring to elements) (water and so on, beginning with water)

• उपमान-श्रीः (upamāna-śrīḥ) - the splendor of things likened (to earth, water, etc.) (splendor likened to; beauty resembling)

• स-आकार-अन्ता (sa-ākāra-antā) - whose end is with form, i.e., finite or discernible (having an end with form; ending in form)

• स-मानसा (sa-mānasā) - having a mind (having a mind; endowed with a mind)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute, sacred knowledge)

• तु (tu) - but (but, on the other hand, indeed)

• आकाश-विशदम् (ākāśa-viśadam) - as clear as space (clear as space, pure as ether)

• तस्य (tasya) - of that (Brahman) (of that, for that)

• अन्त-स्थम् (anta-stham) - abiding within (situated within, abiding inside)

• तथा (tathā) - similarly (thus, so, similarly)

• एव (eva) - itself, indeed (indeed, only, just, quite)

• तत् (tat) - that (world) (that, it)

Words meanings and morphology

भूः (bhūḥ) - earth (earth, ground, existence)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, world, land

जल-आदि (jala-ādi) - water, etc. (referring to elements) (water and so on, beginning with water)

(noun)

Nominative, feminine, singular of jala-ādi

jala-ādi - water and so on; beginning with water

Compound type : Dvandva/Tatpurusha (jala+ādi)

• jala – water
  noun (neuter)
• ādi – beginning, start, and so on
  noun (masculine)

Note: Part of a larger Bahuvrihi compound `upamāna-śrīḥ`.

उपमान-श्रीः (upamāna-śrīḥ) - the splendor of things likened (to earth, water, etc.) (splendor likened to; beauty resembling)

(noun)

Nominative, feminine, singular of upamāna-śrī

upamāna-śrī - likeness-splendor, glory of comparison

Compound type : Tatpurusha (upamāna+śrī)

• upamāna – comparison, simile, likeness
  noun (neuter)
• śrī – splendor, glory, prosperity, beauty
  noun (feminine)

स-आकार-अन्ता (sa-ākāra-antā) - whose end is with form, i.e., finite or discernible (having an end with form; ending in form)

(adjective)

Nominative, feminine, singular of sa-ākāra-anta

sa-ākāra-anta - ending with form

Compound type : Bahuvrihi (sa+ākāra+anta)

• sa – with, together with
  indeclinable (prefix)
• ākāra – form, shape, appearance
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'śrīḥ'

स-मानसा (sa-mānasā) - having a mind (having a mind; endowed with a mind)

(adjective)

Nominative, feminine, singular of sa-mānasa

sa-mānasa - having a mind, mindful

Compound type : Bahuvrihi (sa+manas)

• sa – with, together with
  indeclinable (prefix)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies 'śrīḥ'

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute, sacred knowledge)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality; sacred utterance, Veda

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

आकाश-विशदम् (ākāśa-viśadam) - as clear as space (clear as space, pure as ether)

(adjective)

Nominative, neuter, singular of ākāśa-viśada

ākāśa-viśada - clear/pure as space

Compound type : Tatpurusha (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
• viśada – clear, pure, bright, white
  adjective (neuter)

Note: Qualifies 'brahma'

तस्य (tasya) - of that (Brahman) (of that, for that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

अन्त-स्थम् (anta-stham) - abiding within (situated within, abiding inside)

(adjective)

Nominative, neuter, singular of anta-stha

anta-stha - situated within, internal, inherent

Compound type : Tatpurusha (anta+stha)

• anta – interior, inside
  noun (masculine)
• stha – standing, abiding, existing
  adjective (neuter)
  agent noun/adjective from root sthā
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'tat' (the world)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

एव (eva) - itself, indeed (indeed, only, just, quite)

(indeclinable)

तत् (tat) - that (world) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she