योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-29

पूर्णात्पूर्णं प्रसरति संस्थितं पूर्णमेव तत् ।
अतो विश्वमनुत्पन्नं यच्चोत्पन्नं तदेव तत् ॥ २९ ॥

pūrṇātpūrṇaṃ prasarati saṃsthitaṃ pūrṇameva tat ,
ato viśvamanutpannaṃ yaccotpannaṃ tadeva tat 29

29. pūrṇāt pūrṇaṃ prasarati saṃsthitaṃ pūrṇam eva tat
ataḥ viśvam anutpannaṃ yat ca utpannaṃ tat eva tat

29. pūrṇāt pūrṇaṃ prasarati pūrṇam eva tat saṃsthitaṃ
ataḥ viśvam anutpannaṃ yat ca utpannaṃ tat eva tat

29. The complete emanates from the complete, and the complete alone remains established. Therefore, the universe is unborn, and whatever appears to be produced is also indeed that very complete (brahman).

Words meanings summery:

• पूर्णात् (pūrṇāt) - from the full, from the complete

• पूर्णं (pūrṇaṁ) - the full, the complete

• प्रसरति (prasarati) - spreads forth, emanates, flows out

• संस्थितं (saṁsthitaṁ) - established, standing, remaining

• पूर्णम् (pūrṇam) - the full, the complete

• एव (eva) - alone, only, indeed, just

• तत् (tat) - Referring to Brahman, the ultimate reality. (that)

• अतः (ataḥ) - therefore, hence

• विश्वम् (viśvam) - the universe, the all

• अनुत्पन्नं (anutpannaṁ) - unborn, not produced, not created

• यत् (yat) - which, what, that which

• च (ca) - and, also

• उत्पन्नं (utpannaṁ) - born, produced, arisen

• तत् (tat) - Referring to Brahman, the ultimate reality. (that)

• एव (eva) - alone, only, indeed, just

• तत् (tat) - Referring to Brahman, the ultimate reality. (that)

Words meanings and morphology

पूर्णात् (pūrṇāt) - from the full, from the complete

(adjective)

Ablative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect, filled

Past Passive Participle

From root pṛ (to fill) + kta suffix

Root: pṛ (class 9)

Note: Qualifies an implied neuter noun or concept (like Brahman).

पूर्णं (pūrṇaṁ) - the full, the complete

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect, filled

Past Passive Participle

From root pṛ (to fill) + kta suffix

Root: pṛ (class 9)

Note: Refers to the complete (brahman).

प्रसरति (prasarati) - spreads forth, emanates, flows out

(verb)

3rd person , singular, active, present indicative (laṭ) of prasarati

Root sṛ (to flow) with upasarga pra-

Prefix: pra

Root: sṛ (class 1)

संस्थितं (saṁsthitaṁ) - established, standing, remaining

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, standing, remaining, placed, existing

Past Passive Participle

From root sthā (to stand) with upasarga sam-

Prefix: sam

Root: sthā (class 1)

Note: Modifies 'tat pūrṇam'.

पूर्णम् (pūrṇam) - the full, the complete

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, whole, perfect, filled

Past Passive Participle

From root pṛ (to fill) + kta suffix

Root: pṛ (class 9)

Note: Part of 'pūrṇam eva tat'.

एव (eva) - alone, only, indeed, just

(indeclinable)

Note: Emphatic particle.

तत् (tat) - Referring to Brahman, the ultimate reality. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman.

अतः (ataḥ) - therefore, hence

(indeclinable)

From pronominal base a- (this) + tas suffix

विश्वम् (viśvam) - the universe, the all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe

अनुत्पन्नं (anutpannaṁ) - unborn, not produced, not created

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unborn, not produced, not created

Past Passive Participle

Negative prefix a- + utpanna (past passive participle of ut-pad)

Compound type : nañ-tatpuruṣa (a+utpanna)

• a – not, non-
  indeclinable
  Negative prefix
• utpanna – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From root pad (to go) with upasarga ut-
  Prefix: ut
  Root: pad (class 4)

Note: Modifies 'viśvam'.

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

Note: Relative pronoun.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

उत्पन्नं (utpannaṁ) - born, produced, arisen

(adjective)

Nominative, neuter, singular of utpanna

utpanna - born, produced, arisen

Past Passive Participle

From root pad (to go) with upasarga ut-

Prefix: ut

Root: pad (class 4)

Note: Modifies implied noun, refers to anything that appears to be created.

तत् (tat) - Referring to Brahman, the ultimate reality. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman.

एव (eva) - alone, only, indeed, just

(indeclinable)

Note: Emphatic particle.

तत् (tat) - Referring to Brahman, the ultimate reality. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman.