योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-52

मनः स्वप्नेन्द्रियैर्मुक्तं यद्रूपं स्यान्महाचितेः ।
जङ्गमे स्थावरे वापि तत्सर्वान्तेऽवशिष्यते ॥ ५२ ॥

manaḥ svapnendriyairmuktaṃ yadrūpaṃ syānmahāciteḥ ,
jaṅgame sthāvare vāpi tatsarvānte'vaśiṣyate 52

52. manaḥ svapna indriyaiḥ muktaṃ yat rūpaṃ syāt mahāciteḥ
jaṅgame sthāvare vā api tat sarvānte avaśiṣyate

52. yat manaḥ svapna indriyaiḥ muktaṃ mahāciteḥ rūpaṃ syāt,
tat jaṅgame vā sthāvare api sarvānte avaśiṣyate.

52. That nature of the supreme consciousness (mahācit) which is liberated from mind, dream, and senses, whether in the moving or the stationary, that alone remains in the end of all.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• स्वप्नेन्द्रियैः (svapnendriyaiḥ) - by dreams and senses, from dreams and sense organs

• मुक्तं (muktaṁ) - transcending, not bound by (liberated, free, released)

• यत् (yat) - which, that which

• रूपं (rūpaṁ) - form, nature, essence

• स्यात् (syāt) - is (potential or inherent nature) (may be, let it be, is)

• महाचितेः (mahāciteḥ) - of the great consciousness (mahācit), of the supreme consciousness

• जङ्गमे (jaṅgame) - in the moving, in the animate

• स्थावरे (sthāvare) - in the stationary, in the inanimate

• वा (vā) - or

• अपि (api) - even, also

• तत् (tat) - that

• सर्वान्ते (sarvānte) - at the end of all, finally

• अवशिष्यते (avaśiṣyate) - remains, is left over, persists

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

स्वप्नेन्द्रियैः (svapnendriyaiḥ) - by dreams and senses, from dreams and sense organs

(noun)

Instrumental, neuter, plural of svapnendriya

svapnendriya - dream and senses

Compound type : dvandva (svapna+indriya)

• svapna – dream, sleep
  noun (masculine)
  From root 'svap' (to sleep)
  Root: svap (class 2)
• indriya – sense organ, faculty
  noun (neuter)

Note: Refers to the instruments by which one experiences dreams and sensory input.

मुक्तं (muktaṁ) - transcending, not bound by (liberated, free, released)

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, free, unfastened

Past Passive Participle

From root 'muc' (to free, release)

Root: muc (class 6)

Note: Agrees with 'rūpaṃ'.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which

Note: Relative pronoun, refers to 'rūpaṃ'.

रूपं (rūpaṁ) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, essence, appearance

Root: rūp (class 1)

स्यात् (syāt) - is (potential or inherent nature) (may be, let it be, is)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood

3rd person singular optative of root 'as'

Root: as (class 2)

महाचितेः (mahāciteḥ) - of the great consciousness (mahācit), of the supreme consciousness

(noun)

Genitive, feminine, singular of mahācit

mahācit - great consciousness, supreme consciousness

Compound type : karmadhāraya (mahā+cit)

• mahā – great, large, supreme
  adjective
  Feminine form of 'mahat', used as a prefix
• cit – consciousness, pure consciousness, intelligence
  noun (feminine)
  From root 'cit' (to perceive, know)
  Root: cit (class 1)

जङ्गमे (jaṅgame) - in the moving, in the animate

(adjective)

Locative, neuter, singular of jaṅgama

jaṅgama - moving, animate, mobile

Reduplicated form from root 'gam' (to go)

Root: gam (class 1)

Note: Functions as a noun here, referring to the moving realm of existence.

स्थावरे (sthāvare) - in the stationary, in the inanimate

(adjective)

Locative, neuter, singular of sthāvara

sthāvara - stationary, inanimate, immobile

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Functions as a noun here, referring to the stationary realm of existence.

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Demonstrative pronoun, refers back to 'rūpaṃ'.

सर्वान्ते (sarvānte) - at the end of all, finally

(noun)

Locative, masculine, singular of sarvānta

sarvānta - end of all, ultimate conclusion

Compound type : tatpurusha (sarva+anta)

• sarva – all, every, whole
  pronoun (masculine)
• anta – end, limit, boundary
  noun (masculine)
  Root: ant (class 1)

अवशिष्यते (avaśiṣyate) - remains, is left over, persists

(verb)

3rd person , singular, passive, present (laṭ) of avaśiṣyate

3rd person singular, present passive of root 'śiṣ' with prefix 'ava'

Prefix: ava

Root: śiṣ (class 7)