योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-40

नास्ति दृश्यं जगद्द्रष्टा दृश्याभावाद्विलीनवत् ।
भातीति भासनं यत्स्यात्तद्रूपं तस्य वस्तुनः ॥ ४० ॥

nāsti dṛśyaṃ jagaddraṣṭā dṛśyābhāvādvilīnavat ,
bhātīti bhāsanaṃ yatsyāttadrūpaṃ tasya vastunaḥ 40

40. na asti dṛśyam jagat-draṣṭā dṛśya-abhāvāt vilīnavat
bhāti iti bhāsanam yat syāt tad rūpam tasya vastunaḥ

40. dṛśyam jagat-draṣṭā na asti dṛśya-abhāvāt vilīnavat
yat bhāti iti bhāsanam syāt tat tasya vastunaḥ rūpam

40. There is no perceivable (dṛśya) world (jagat) or perceiver (draṣṭā). Due to the absence of anything perceivable, it is as if dissolved. That shining (bhāsanam) which exists as 'it shines' (bhāti), that is the nature of that reality.

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• दृश्यम् (dṛśyam) - the perceivable, the visible, the object of perception

• जगत्-द्रष्टा (jagat-draṣṭā) - the perceiver of the world, the seer of the world

• दृश्य-अभावात् (dṛśya-abhāvāt) - due to the absence of the perceivable, because of the non-existence of objects of perception

• विलीनवत् (vilīnavat) - like dissolved, as if vanished

• भाति (bhāti) - shines, appears, manifests

• इति (iti) - thus, so (quotative particle)

• भासनम् (bhāsanam) - shining, appearance, manifestation, radiance

• यत् (yat) - which, that which

• स्यात् (syāt) - may be, should be, exists

• तद् (tad) - that

• रूपम् (rūpam) - form, nature, appearance, shape

• तस्य (tasya) - of that

• वस्तुनः (vastunaḥ) - of the reality, of the thing, of the substance

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present (Laṭ)

Root as (2nd class, Adadi) forms asti in present tense.

Root: as (class 2)

दृश्यम् (dṛśyam) - the perceivable, the visible, the object of perception

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - perceivable, visible, an object of sight/perception

Gerundive

From root dṛś (to see), suffix -ya.

Root: dṛś (class 1)

Note: Can also be accusative.

जगत्-द्रष्टा (jagat-draṣṭā) - the perceiver of the world, the seer of the world

(noun)

Nominative, masculine, singular of jagat-draṣṭṛ

jagat-draṣṭṛ - perceiver of the world

Compound type : tatpuruṣa (jagat+draṣṭṛ)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  Agent noun from root dṛś.
  Root: dṛś (class 1)

दृश्य-अभावात् (dṛśya-abhāvāt) - due to the absence of the perceivable, because of the non-existence of objects of perception

(noun)

Ablative, masculine, singular of dṛśya-abhāva

dṛśya-abhāva - absence of the perceivable

Compound type : tatpuruṣa (dṛśya+abhāva)

• dṛśya – perceivable, visible, object of perception
  gerundive
  Gerundive
  From root dṛś (to see), suffix -ya.
  Root: dṛś (class 1)
• abhāva – absence, non-existence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

विलीनवत् (vilīnavat) - like dissolved, as if vanished

(indeclinable)

Suffix -vat (like, as if) added to the past passive participle vilīna.

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present (Laṭ)

Root bhā (2nd class, Adadi) forms bhāti in present tense.

Root: bhā (class 2)

इति (iti) - thus, so (quotative particle)

(indeclinable)

भासनम् (bhāsanam) - shining, appearance, manifestation, radiance

(noun)

Nominative, neuter, singular of bhāsana

bhāsana - shining, causing to shine, appearance, manifestation

Action noun

From root bhā (to shine) with suffix -ana.

Root: bhā (class 2)

Note: Can also be accusative.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

Note: Can also be neuter singular accusative.

स्यात् (syāt) - may be, should be, exists

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative (Liṅ)

Root as (2nd class, Adadi) forms syāt in optative mood.

Root: as (class 2)

तद् (tad) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (pronoun)

Note: Can also be neuter singular accusative.

रूपम् (rūpam) - form, nature, appearance, shape

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, shape, beauty

Note: Can also be accusative.

तस्य (tasya) - of that

(pronoun)

Genitive, masculine, singular of tad

tad - that (pronoun)

Note: Can also be neuter singular genitive.

वस्तुनः (vastunaḥ) - of the reality, of the thing, of the substance

(noun)

Genitive, neuter, singular of vastu

vastu - thing, object, substance, reality

Note: Can also be ablative singular.