योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-25

रूपालोकमनस्कारास्तन्मया एव नेतरत् ।
यथास्थितमतो विश्वं सुषुप्तं तुर्यमेव वा ॥ २५ ॥

rūpālokamanaskārāstanmayā eva netarat ,
yathāsthitamato viśvaṃ suṣuptaṃ turyameva vā 25

25. rūpālokamanaskārāḥ tanmayāḥ eva na itarat
yathāsthitam ataḥ viśvam suṣuptam turyam eva vā

25. rūpālokamanaskārāḥ tanmayāḥ eva itarat na ataḥ
viśvam yathāsthitam suṣuptam eva vā turyam

25. Perceptions of forms and mental impressions are entirely manifestations of that (the Self/brahman), and nothing else. Therefore, the universe, as it truly exists, is either in a state of deep sleep or indeed the fourth state (turiya).

Words meanings summery:

• रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - perceptions of forms and mental impressions

• तन्मयाः (tanmayāḥ) - absorbed in that, consisting of that, identical with that

• एव (eva) - indeed, certainly, only, just

• न (na) - not, no

• इतरत् (itarat) - other, different, another

• यथास्थितम् (yathāsthitam) - as it is, in its true state, as it stands

• अतः (ataḥ) - therefore, hence, from this

• विश्वम् (viśvam) - the universe, all

• सुषुप्तम् (suṣuptam) - deep sleep, in deep sleep

• तुर्यम् (turyam) - the fourth state, turiya

• एव (eva) - indeed, certainly, only, just

• वा (vā) - or

Words meanings and morphology

रूपालोकमनस्काराः (rūpālokamanaskārāḥ) - perceptions of forms and mental impressions

(noun)

Nominative, masculine, plural of rūpālokamanaskāra

rūpālokamanaskāra - perceptions of forms and mental impressions

Compound type : Dvandva (rūpa+āloka+manaskāra)

• rūpa – form, appearance, beauty
  noun (neuter)
• āloka – sight, perception, light
  noun (masculine)
  From root lok (to see) with prefix ā-.
  Prefix: ā
  Root: lok (class 10)
• manaskāra – mental activity, attention, thought
  noun (masculine)

तन्मयाः (tanmayāḥ) - absorbed in that, consisting of that, identical with that

(adjective)

Nominative, masculine, plural of tanmaya

tanmaya - consisting of that, absorbed in that, identical with that

From tad (that) + maya (made of).

Compound type : Tatpurusha (tad+maya)

• tad – that
  pronoun (neuter)
• maya – made of, consisting of, full of
  adjective
  Suffix -maya.

Note: Agrees with rūpālokamanaskārāḥ.

एव (eva) - indeed, certainly, only, just

(indeclinable)

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, different, another

(adjective)

Nominative, neuter, singular of itara

itara - other, different, another

Note: Can also be accusative singular neuter.

यथास्थितम् (yathāsthitam) - as it is, in its true state, as it stands

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, in its true state, as it stands

From yathā (as) + sthita (stood, existing).

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – stood, placed, situated, existing
  adjective (neuter)
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with viśvam. Can also be accusative.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

विश्वम् (viśvam) - the universe, all

(noun)

Nominative, neuter, singular of viśva

viśva - the universe, all

Note: Subject of the implied verb 'is'.

सुषुप्तम् (suṣuptam) - deep sleep, in deep sleep

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, in deep sleep

Past Passive Participle

From su- (good, deep) + supta (slept, P.P.P. of svap).

Compound type : Karmadhāraya (su+supta)

• su – good, well, intensely
  indeclinable
• supta – slept, sleeping
  adjective (neuter)
  Past Passive Participle
  From root svap (to sleep).
  Root: svap (class 2)

Note: Functions as a predicate adjective/noun for viśvam.

तुर्यम् (turyam) - the fourth state, turiya

(noun)

Nominative, neuter, singular of turya

turya - the fourth (state), turiya (the transcendental state beyond waking, dreaming, and deep sleep)

From catur (four).

Note: Functions as a predicate noun for viśvam.

एव (eva) - indeed, certainly, only, just

(indeclinable)

वा (vā) - or

(indeclinable)