योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-32

परमाणोरपि परं तदणीयो ह्यणीयसः ।
शुद्धं सूक्ष्मं परं शान्तं तदाकाशोदरादपि ॥ ३२ ॥

paramāṇorapi paraṃ tadaṇīyo hyaṇīyasaḥ ,
śuddhaṃ sūkṣmaṃ paraṃ śāntaṃ tadākāśodarādapi 32

32. paramāṇoḥ api paraṃ tat aṇīyaḥ hi aṇīyasaḥ
śuddhaṃ sūkṣmaṃ paraṃ śāntaṃ tat ākāśodarāt api

32. tat paramāṇoḥ api paraṃ hi
aṇīyasaḥ aṇīyaḥ [asti] tat śuddhaṃ
sūkṣmaṃ paraṃ śāntaṃ [asti]
ākāśodarāt api [sūkṣmataram asti]

32. That (brahman) is superior even to the atom; indeed, it is subtler than the subtlest. That (brahman) is pure, subtle, supreme, and tranquil; it is even subtler than the interior of space (ākāśa).

Words meanings summery:

• परमाणोः (paramāṇoḥ) - of the atom, than the atom

• अपि (api) - even, also, too

• परं (paraṁ) - supreme, higher, beyond

• तत् (tat) - Referring to Brahman, the ultimate reality. (that)

• अणीयः (aṇīyaḥ) - smaller, subtler, more minute

• हि (hi) - indeed, surely, for

• अणीयसः (aṇīyasaḥ) - than the smallest, than the subtlest

• शुद्धं (śuddhaṁ) - pure, clean, undefiled

• सूक्ष्मं (sūkṣmaṁ) - subtle, minute, fine

• परं (paraṁ) - supreme, transcendent

• शान्तं (śāntaṁ) - peaceful, tranquil, calm

• तत् (tat) - Referring to Brahman, the ultimate reality. (that)

• आकाशोदरात् (ākāśodarāt) - Refers to Brahman being subtler than space itself, which is considered the most pervasive of elements. (from the interior of space, than the interior of space)

• अपि (api) - even, also, too

Words meanings and morphology

परमाणोः (paramāṇoḥ) - of the atom, than the atom

(noun)

Ablative, masculine, singular of paramāṇu

paramāṇu - atom, ultimate particle

Compound of parama (highest) + aṇu (atom)

Compound type : karmadhāraya (parama+aṇu)

• parama – highest, supreme, ultimate
  adjective (masculine)
• aṇu – atom, minute particle
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

परं (paraṁ) - supreme, higher, beyond

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Refers to 'tat' (Brahman).

तत् (tat) - Referring to Brahman, the ultimate reality. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

अणीयः (aṇīyaḥ) - smaller, subtler, more minute

(adjective)

Nominative, neuter, singular of aṇīyas

aṇīyas - smaller, subtler, more minute (comparative/superlative of aṇu)

Comparative/superlative form of aṇu (small, minute)

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

अणीयसः (aṇīyasaḥ) - than the smallest, than the subtlest

(adjective)

Ablative, neuter, singular of aṇīyas

aṇīyas - smaller, subtler, more minute (comparative/superlative of aṇu)

Comparative/superlative form of aṇu (small, minute)

Note: Used for comparison, 'than the smallest'.

शुद्धं (śuddhaṁ) - pure, clean, undefiled

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, undefiled

Past Passive Participle

From root śudh (to purify)

Root: śudh (class 4)

Note: Qualifies 'tat' (Brahman).

सूक्ष्मं (sūkṣmaṁ) - subtle, minute, fine

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

From root suc (to be clean) or su + kṣī

Note: Qualifies 'tat' (Brahman).

परं (paraṁ) - supreme, transcendent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Qualifies 'tat' (Brahman).

शान्तं (śāntaṁ) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

From root śam (to be calm, cease)

Root: śam (class 4)

Note: Qualifies 'tat' (Brahman).

तत् (tat) - Referring to Brahman, the ultimate reality. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

आकाशोदरात् (ākāśodarāt) - Refers to Brahman being subtler than space itself, which is considered the most pervasive of elements. (from the interior of space, than the interior of space)

(noun)

Ablative, neuter, singular of ākāśodara

ākāśodara - interior of space, womb of space

Compound of ākāśa (space) + udara (belly, interior)

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+udara)

• ākāśa – space, ether, sky
  noun (masculine)
  From root kāś (to shine) with upasarga ā-
  Prefix: ā
  Root: kāś (class 1)
• udara – belly, interior, inside
  noun (neuter)

Note: Used for comparison, 'than the interior of space'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.