योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-17

स्वानुभूतिः प्रकाशोऽस्य केवलं व्योमरूपिणः ।
योऽन्तरस्ति स तेनैव नत्वन्येनानुभूयते ॥ १७ ॥

svānubhūtiḥ prakāśo'sya kevalaṃ vyomarūpiṇaḥ ,
yo'ntarasti sa tenaiva natvanyenānubhūyate 17

17. svānubhūtiḥ prakāśaḥ asya kevalam vyomarūpiṇaḥ yaḥ
antaḥ asti saḥ tena eva na tu anyena anubhūyate

17. vyomarūpiṇaḥ asya kevalam svānubhūtiḥ prakāśaḥ (asti).
yaḥ antaḥ asti saḥ tena eva na tu anyena anubhūyate.

17. The self-experience (svānubhūti) of this one, who is solely of the nature of space, is his only light. That which exists within is experienced by him alone, and not by another.

Words meanings summery:

• स्वानुभूतिः (svānubhūtiḥ) - self-experience, direct intuition

• प्रकाशः (prakāśaḥ) - light, illumination, manifestation

• अस्य (asya) - of him, of this

• केवलम् (kevalam) - solely, only, merely

• व्योमरूपिणः (vyomarūpiṇaḥ) - of the one having the form of space, of the space-like one

• यः (yaḥ) - who, which

• अन्तः (antaḥ) - within, inside

• अस्ति (asti) - is, exists

• सः (saḥ) - he, that

• तेन (tena) - by him, by that

• एव (eva) - only, just, indeed

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• अन्येन (anyena) - by another

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

स्वानुभूतिः (svānubhūtiḥ) - self-experience, direct intuition

(noun)

Nominative, feminine, singular of svānubhūti

svānubhūti - self-experience, direct intuition, personal realization

Compound type : tatpurusha (sva+anubhūti)

• sva – own, self
  pronoun (masculine)
• anubhūti – experience, perception, feeling
  noun (feminine)
  From anu-bhū- (to experience)
  Prefix: anu
  Root: bhū (class 1)

प्रकाशः (prakāśaḥ) - light, illumination, manifestation

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, illumination, manifestation, splendor

From pra-kāś- (to shine forth)

Prefix: pra

Root: kāś (class 1)

अस्य (asya) - of him, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he/she/it

केवलम् (kevalam) - solely, only, merely

(indeclinable)

Note: Used adverbially to mean 'solely, only'.

व्योमरूपिणः (vyomarūpiṇaḥ) - of the one having the form of space, of the space-like one

(adjective)

Genitive, masculine, singular of vyomarūpin

vyomarūpin - having the form of space, space-like, whose nature is space

Compound type : bahuvrihi (vyoman+rūpin)

• vyoman – sky, space, ether
  noun (neuter)
• rūpin – having a form, endowed with a nature
  adjective (masculine)
  Derived from rūpa (form) + -in (possessive suffix)

Note: Qualifies 'asya' (of this one).

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अन्तः (antaḥ) - within, inside

(indeclinable)

Adverb.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active

3rd singular present active indicative

Root: as (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he/she/it

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

न (na) - not, no

(indeclinable)

Negative particle

तु (tu) - but, on the other hand, however

(indeclinable)

Conjunction

अन्येन (anyena) - by another

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of anubhū

Present passive

3rd singular present passive indicative

Prefix: anu

Root: bhū (class 1)