योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-11

देशकालादि शान्तत्वात्पुत्रिकारचनं द्रुमे ।
संभवत्ययथाऽतो वै तेनानन्ते विमुह्यते ॥ ११ ॥

deśakālādi śāntatvātputrikāracanaṃ drume ,
saṃbhavatyayathā'to vai tenānante vimuhyate 11

11. deśa-kāla-ādi śāntatvāt putrikā-racanam drume |
sambhavati ayathā ataḥ vai tena anante vimuhyate ||

11. deśa-kāla-ādi śāntatvāt drume putrikā-racanam ayathā sambhavati.
ataḥ vai tena anante vimuhyate.

11. Due to the ultimate quiescence of (absence of distinctness in terms of) space, time, and other attributes, the carving of a figure on a tree (or pillar) is unreal. Therefore, by this (perception of unreal distinctions), one becomes deluded regarding the infinite (brahman).

Words meanings summery:

• देश-काल-आदि (deśa-kāla-ādi) - (attributes like) space, time, etc. (space, time, and so on; beginning with space and time)

• शान्तत्वात् (śāntatvāt) - due to the quiescence (absence of distinctness) (due to quiescence, because of cessation, due to absence)

• पुत्रिका-रचनम् (putrikā-racanam) - the carving of a figure (the carving/creation of a figure)

• द्रुमे (drume) - on a tree (or pillar/wood) (in a tree, on a tree)

• सम्भवति (sambhavati) - occurs, happens (happens, occurs, is possible, is produced)

• अयथा (ayathā) - unrealistically, improperly (implies false appearance) (not as it should be, improperly, unrealistically)

• अतः (ataḥ) - therefore (hence, therefore, from this)

• वै (vai) - indeed, verily (emphatic particle) (indeed, verily, surely)

• तेन (tena) - by this (superimposition/unreal perception) (by that, by this)

• अनन्ते (anante) - in the infinite (Brahman) (in the infinite, in the endless)

• विमुह्यते (vimuhyate) - one is deluded (is deluded, becomes bewildered, is confused)

Words meanings and morphology

देश-काल-आदि (deśa-kāla-ādi) - (attributes like) space, time, etc. (space, time, and so on; beginning with space and time)

(noun)

Nominative, neuter, singular of deśa-kāla-ādi

deśa-kāla-ādi - space, time, and so on; beginning with space and time

Compound type : dvandva / tatpuruṣa (deśa+kāla+ādi)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: Forms part of the cause given by '-tvāt'.

शान्तत्वात् (śāntatvāt) - due to the quiescence (absence of distinctness) (due to quiescence, because of cessation, due to absence)

(noun)

Ablative, neuter, singular of śāntatva

śāntatva - state of quiescence, calmness, cessation, absence

Derived from 'śānta' (calm, ceased) + '-tva' (abstract noun suffix)

Note: Indicates cause.

पुत्रिका-रचनम् (putrikā-racanam) - the carving of a figure (the carving/creation of a figure)

(noun)

Nominative, neuter, singular of putrikā-racana

putrikā-racana - the carving/creation of a figure

Compound type : tatpuruṣa (putrikā+racana)

• putrikā – small figure, doll, statue, carved image
  noun (feminine)
• racana – arrangement, composition, creation, carving
  noun (neuter)
  Derived from root 'rac' (to arrange, make)
  Root: rac (class 10)

Note: Subject of sambhavati.

द्रुमे (drume) - on a tree (or pillar/wood) (in a tree, on a tree)

(noun)

Locative, masculine, singular of druma

druma - tree, wood

Note: The place where the carving occurs.

सम्भवति (sambhavati) - occurs, happens (happens, occurs, is possible, is produced)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active Indicative, 3rd person singular

Prefix: sam

Root: bhū (class 1)

अयथा (ayathā) - unrealistically, improperly (implies false appearance) (not as it should be, improperly, unrealistically)

(indeclinable)

Compound type : tatpuruṣa (a+yathā)

• a – not, un-
  indeclinable
• yathā – as, just as, properly
  indeclinable

Note: Adverb modifying sambhavati.

अतः (ataḥ) - therefore (hence, therefore, from this)

(indeclinable)

Note: Conjunction.

वै (vai) - indeed, verily (emphatic particle) (indeed, verily, surely)

(indeclinable)

Note: Emphatic particle.

तेन (tena) - by this (superimposition/unreal perception) (by that, by this)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to the cause of delusion.

अनन्ते (anante) - in the infinite (Brahman) (in the infinite, in the endless)

(adjective)

Locative, masculine, singular of ananta

ananta - infinite, endless, boundless; a name of Viṣṇu or Śeṣa

Compound type : tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit
  noun (masculine)

Note: Refers to Brahman as the infinite.

विमुह्यते (vimuhyate) - one is deluded (is deluded, becomes bewildered, is confused)

(verb)

3rd person , singular, passive, present (laṭ) of vimuh

Present Passive Indicative, 3rd person singular (or middle voice)

Prefix: vi

Root: muh (class 4)

Note: Impersonal construction, 'one is deluded'.