योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-43

अस्वप्नाया अनन्ताया अजडाया मनःस्थितेः ।
यद्रूपं चिरनिद्रायास्तत्तदानघ शिष्यते ॥ ४३ ॥

asvapnāyā anantāyā ajaḍāyā manaḥsthiteḥ ,
yadrūpaṃ ciranidrāyāstattadānagha śiṣyate 43

43. asvapnāyāḥ anantāyāḥ ajaḍāyāḥ manaḥsthiteḥ
yat rūpam ciranidrāyāḥ tat tat ānagha śiṣyate

43. ānagha yat asvapnāyāḥ anantāyāḥ ajaḍāyāḥ
manaḥsthiteḥ ciranidrāyāḥ rūpam tat tat śiṣyate

43. O sinless one (ānagha)! The form (rūpam) of the sleepless (asvapnāyāḥ), infinite (anantāyāḥ), and non-inert (ajaḍāyāḥ) state of consciousness (manaḥsthiteḥ), which is also the nature of profound sleep (ciranidrāyāḥ) – that, indeed, is what remains (śiṣyate).

Words meanings summery:

• अस्वप्नायाः (asvapnāyāḥ) - of the sleepless (describing consciousness) (of the sleepless, of the dreamless)

• अनन्तायाः (anantāyāḥ) - of the infinite (of the endless, of the infinite)

• अजडायाः (ajaḍāyāḥ) - of the non-inert, active (consciousness) (of the non-inert, of the not dull, of the ever-awake)

• मनःस्थितेः (manaḥsthiteḥ) - of the state of consciousness (of the state of mind, of the mental state, of the mind's position)

• यत् (yat) - that which (referring to 'rūpam') (which, that which, whatever)

• रूपम् (rūpam) - true nature (form, nature, shape, appearance)

• चिरनिद्रायाः (ciranidrāyāḥ) - of profound, enduring sleep (of deep sleep, of eternal sleep)

• तत् (tat) - that (referring back to the 'yat rūpam' clause) (that, it)

• तत् (tat) - that (emphatic repetition) (that, it)

• आनघ (ānagha) - O sinless one! (ānagha) (O sinless one! O faultless one!)

• शिष्यते (śiṣyate) - remains, persists (remains, is left, is spared, is preserved)

Words meanings and morphology

अस्वप्नायाः (asvapnāyāḥ) - of the sleepless (describing consciousness) (of the sleepless, of the dreamless)

(adjective)

Genitive, feminine, singular of asvapnā

asvapna - sleepless, dreamless, awake

Compound: 'a' (not) + 'svapna' (sleep, dream).

Compound type : nañ-tatpurusha (a+svapna)

• a – not, non-, un-
  indeclinable
  Negative prefix
• svapna – sleep, dream, state of dreaming
  noun (masculine)
  From root 'svap' (to sleep)
  Root: svap (class 2)

Note: Qualifies 'manaḥsthiteḥ'.

अनन्तायाः (anantāyāḥ) - of the infinite (of the endless, of the infinite)

(adjective)

Genitive, feminine, singular of anantā

ananta - endless, infinite, boundless, eternal

Compound: 'a' (not) + 'anta' (end).

Compound type : nañ-tatpurusha (a+anta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'manaḥsthiteḥ'.

अजडायाः (ajaḍāyāḥ) - of the non-inert, active (consciousness) (of the non-inert, of the not dull, of the ever-awake)

(adjective)

Genitive, feminine, singular of ajaḍā

ajaḍa - not dull, not inert, intelligent, active

Compound: 'a' (not) + 'jaḍa' (inert, dull, unconscious).

Compound type : nañ-tatpurusha (a+jaḍa)

• a – not, non-, un-
  indeclinable
  Negative prefix
• jaḍa – cold, stiff, inert, dull, unconscious
  adjective

Note: Qualifies 'manaḥsthiteḥ'.

मनःस्थितेः (manaḥsthiteḥ) - of the state of consciousness (of the state of mind, of the mental state, of the mind's position)

(noun)

Genitive, feminine, singular of manaḥsthiti

manaḥsthiti - state of mind, mental condition, mental position

Compound: 'manas' (mind) + 'sthiti' (state, position).

Compound type : tatpurusha (manas+sthiti)

• manas – mind, intellect, consciousness, thought
  noun (neuter)
  From root 'man' (to think)
  Root: man (class 4)
• sthiti – state, condition, position, existence, standing
  noun (feminine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Possessive, 'of the state of mind'.

यत् (yat) - that which (referring to 'rūpam') (which, that which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Demonstrative pronoun stem.

Note: Relative pronoun.

रूपम् (rūpam) - true nature (form, nature, shape, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

Note: Subject of the implied verb 'asti'.

चिरनिद्रायाः (ciranidrāyāḥ) - of profound, enduring sleep (of deep sleep, of eternal sleep)

(noun)

Genitive, feminine, singular of ciranidrā

ciranidrā - lasting sleep, deep sleep, eternal sleep

Compound: 'cira' (long-lasting) + 'nidrā' (sleep).

Compound type : karmadhāraya (cira+nidrā)

• cira – long, lasting, enduring (time)
  adjective/indeclinable
• nidrā – sleep, slumber
  noun (feminine)
  From 'ni' + root 'drā' (to sleep)
  Prefix: ni
  Root: drā (class 2)

Note: Possessive, describing another aspect of the remaining state.

तत् (tat) - that (referring back to the 'yat rūpam' clause) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Demonstrative pronoun stem.

Note: Correlative pronoun to 'yat'.

तत् (tat) - that (emphatic repetition) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Demonstrative pronoun stem.

Note: Emphatic repetition of the correlative pronoun.

आनघ (ānagha) - O sinless one! (ānagha) (O sinless one! O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound: 'a' (not) + 'agha' (sin, fault).

Compound type : nañ-tatpurusha (a+agha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• agha – sin, fault, impurity, evil
  noun (masculine/neuter)

Note: Directly addresses the listener/disciple.

शिष्यते (śiṣyate) - remains, persists (remains, is left, is spared, is preserved)

(verb)

3rd person , singular, middle, present (laṭ) of śiṣ

Present Middle Voice

From root 'śiṣ' (to leave, remain). Middle voice.

Root: śiṣ (class 7)

Note: The subject is 'tat rūpam' (implicitly).