योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-10, verse-30

चेत्यासंभवतस्तस्मिन्यदेका जगदर्थता ।
आस्वादका संभवतो मरीचे कैव तीक्ष्णता ॥ ३० ॥

cetyāsaṃbhavatastasminyadekā jagadarthatā ,
āsvādakā saṃbhavato marīce kaiva tīkṣṇatā 30

30. cetyāsaṃbhavataḥ tasmin yat ekā jagadarthatā
āsvādakāsaṃbhavataḥ marīce kā eva tīkṣṇatā

30. tasmin cetyāsaṃbhavataḥ yat ekā jagadarthatā [asti]
āsvādakāsaṃbhavataḥ marīce kā eva tīkṣṇatā [asti]

30. In that (ultimate reality), from the impossibility of cognizable objects, where is a single meaning for the world? When experiencers are impossible, O mirage, what indeed is sharpness?

Words meanings summery:

• चेत्यासंभवतः (cetyāsaṁbhavataḥ) - from the impossibility of objects of cognition/thought

• तस्मिन् (tasmin) - In that ultimate reality (brahman). (in that, in it)

• यत् (yat) - which, where, that which

• एका (ekā) - one, single, unique

• जगदर्थता (jagadarthatā) - The idea or purpose of the world as a distinct entity. (the state of having worldly meaning, the meaning of the world, world-sense)

• आस्वादकासंभवतः (āsvādakāsaṁbhavataḥ) - from the impossibility of tasters/experiencers

• मरीचे (marīce) - Used as an address to the illusory nature of phenomena. (O mirage, O illusion)

• का (kā) - what, what kind of

• एव (eva) - indeed, alone, only

• तीक्ष्णता (tīkṣṇatā) - sharpness, intensity, pungency

Words meanings and morphology

चेत्यासंभवतः (cetyāsaṁbhavataḥ) - from the impossibility of objects of cognition/thought

(noun)

Ablative, masculine, singular of cetyāsaṃbhava

cetyāsaṁbhava - impossibility of cognizable objects

Compound of cet-ya (cognizable) + asaṃbhava (impossibility)

Compound type : ṣaṣṭhī-tatpuruṣa (cet-ya+asaṃbhava)

• cet-ya – to be thought, cognizable, object of thought
  adjective (neuter)
  Gerundive/Past Passive Participle
  Root cit (to perceive, know) + ya suffix
  Root: cit (class 1)
• asaṃbhava – impossibility, non-existence
  noun (masculine)
  Negative prefix a- + saṃbhava (possibility)
  Prefix: sam
  Root: bhū (class 1)

Note: From cetyāsaṃbhava.

तस्मिन् (tasmin) - In that ultimate reality (brahman). (in that, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman or the ultimate substratum.

यत् (yat) - which, where, that which

(indeclinable)

Note: Relative adverb 'where' or pronoun 'that which'.

एका (ekā) - one, single, unique

(pronoun)

Nominative, feminine, singular of eka

eka - one, single, unique

Note: Adjective modifying 'jagadarthatā'.

जगदर्थता (jagadarthatā) - The idea or purpose of the world as a distinct entity. (the state of having worldly meaning, the meaning of the world, world-sense)

(noun)

Nominative, feminine, singular of jagadarthatā

jagadarthatā - the state of having worldly meaning, the meaning of the world, world-sense

Compound of jagat (world) + artha (meaning) + tā (suffix for 'state of being')

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+artha+tā)

• jagat – world, universe, moving
  noun (neuter)
  From root gam (to go) + kvip
  Root: gam (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tā – suffix denoting state or quality
  suffix (feminine)
  Feminine suffix

आस्वादकासंभवतः (āsvādakāsaṁbhavataḥ) - from the impossibility of tasters/experiencers

(noun)

Ablative, masculine, singular of āsvādakāsaṃbhava

āsvādakāsaṁbhava - impossibility of tasters/experiencers

Compound of āsvādaka (taster/experiencer) + asaṃbhava (impossibility)

Compound type : ṣaṣṭhī-tatpuruṣa (āsvādaka+asaṃbhava)

• āsvādaka – taster, experiencer
  noun (masculine)
  Agent noun
  From root svad (to taste) with upasarga ā- + ṇvul suffix
  Prefix: ā
  Root: svad (class 1)
• asaṃbhava – impossibility, non-existence
  noun (masculine)
  Negative prefix a- + saṃbhava (possibility)
  Prefix: sam
  Root: bhū (class 1)

Note: From āsvādakāsaṃbhava.

मरीचे (marīce) - Used as an address to the illusory nature of phenomena. (O mirage, O illusion)

(noun)

Vocative, feminine, singular of marīci

marīci - ray of light, mirage, illusion

का (kā) - what, what kind of

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, agrees with 'tīkṣṇatā'.

एव (eva) - indeed, alone, only

(indeclinable)

Note: Emphatic particle.

तीक्ष्णता (tīkṣṇatā) - sharpness, intensity, pungency

(noun)

Nominative, feminine, singular of tīkṣṇatā

tīkṣṇatā - sharpness, intensity, pungency

From tīkṣṇa (sharp) + tā (suffix for 'state of being')